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Before Mr. LaFayette leaves for New York to join the Spring Mobilization to end the war in Vietnam, he offer suggestions towards the housing problems that have occurred in Chicago. He states that there should be an urban renewal project that could possibly help low-income citizens afford respectable housing.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
Bryan Fulks writes Dr. King expressing appreciation for his diligent work during the fight for social justice and human dignity. Fulks also mentions how elated he was when the editor of the "London Humanist" chose to enrich his article including a pictorial illustration of Dr. King riding through the southern region of the United States.
Andrew Young, Executive Assistant to Dr. King, writes the Swedish Ecumenical Council's Nils Sundholm, informing him that Dr. King can accept his invitation to host a worship service in Sweden in December as part of his trip to Europe.
An early foreshadowing of his nonviolent philosophy, Dr. King advises Negroes of a particular course of action they should adhere to in order to properly equip themselves to combat racial injustice. Seeking to avoid both complacency and hostility, he challenges those who desire self-satisfaction, as well as those who seek to pacify their oppressors, by proposing the idea of one having both a tough mind and a tender heart.
Morton Brooks writes Dr. King to check his availability for April, May, or June of 1965 to speak at Mt. Zion's Sunday morning church service. Brooks expresses that he is aware of Dr. King's busy schedule, but would appreciate his consideration.
Dr. King announces a nationwide campaign to give Americans an opportunity to vote on the Vietnam War. He explains that the local initiative is a unique and dramatic way for the people to deliver their mandate against the war.
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
S. O. Adebo, a permanent representative of the Permanent Mission of Nigeria to the United Nations, requests a meeting with Mr. Brown and his colleagues. Mr. Brown is the Executive Director of the American Negro Leadership Conference on Africa. This letter references the Nigeria-Biafra situation, which Dr. King was deeply concerned about.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
William Brooks, Executive Director of the Gary Neighborhood House, requests Dr. King's permission for his staff to visit the SCLC Chicago office to observe their work being done in the slum areas.
Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."