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Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.
Dr. King thanks Dr. Wesley A. Hotchkiss from the United Church of Christ for his generous contribution of $11,000 to the SCLC. King includes a list of how they money will be spent to assist with voter registration.
In this letter, John Doyle Elliott, a national pension lobbyist, informs members of congress what he feels can end the loss of income. According to this letter, attached was the Pay-As-You-Go Social Security and Prosperity Insurance Act.
This document outlines Dr. King's address for the Fourth Anniversary of the Montgomery Improvement Association, held at Bethel Baptist Church in Montgomery. In the address, Dr. King speaks about the history, achievements and current task of the Association.
The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
Dora McDonald responded to Frank Elliott's letter regarding Dr. King's schedule. Additionally, She requested for Elliott to send out an annoucement to people who had been requesting Dr. King's book "Strength to Love."
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
This letter from Mrs. Fay gives her appreciation to Dr. King for his efforts. She expresses her deep concern for the motives of the political figures in Washington, D.C., and the importance of Dr. King's presence to counter the imbalance.
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
Edwin Tuller, General Secretary of the American Baptist Convention, discusses an invitation for Dr. King to speak for the Buffalo Baptist Association. He suggests that Dr. King consider accepting the invitation because the association has good attendance from both Negroes and whites.
This program outlines the events for the March on Washington for Jobs and Freedom rally at the Lincoln Memorial in Washington, D. C.