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David Bilk, representing the British National Union of Students, requests that Dr. King present a lecture series for the larger British Universities explaining the past, present, future of the Civil Rights Movement in the United States.
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
Mary B. Courtney requests Dr. King's help to sell her property. She explains to him that the house has been on the market for three years in St. Petersburg, Florida, and while "several colored people" have contacted the real estate agency with interest, they are dissuaded by the lack of African Americans in the neighborhood. The author suggests that Dr. King contact some of his associates in St. Petersburg to assist in the matter.
Richard Actise-Grande notifies Dr. King of an enclosed advance copy of Look Magazine. Actise-Grande believes that articles by Eric Sevareid, a former CBS news reporter and war correspondent, and Senator Edward Brooke will be of special interest to Dr. King.
Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.
Dr. King's notecard addresses the analytical method of science. King interprets Alfred North Whitehead's "Science and the Modern World" to mean "[t]he method of science is to diversify or break up this experience into its component elements." He quotes Whitehead coining the term 'diversification of nature.'
Dorris Roberts, Chairman of the New Breed Committee, writes to Dr. King concerning inaccurate statements regarding her organization's participation in a recent march. Mrs. Roberts encloses a newspaper article regarding the march and also requests that Dr. King release a statement declaring that the New Breed Committee were supporters of the march and not protestors.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Dr. King describes three points that he claims as symptoms of the "Sickness of Our Society." These points include a suicide rate of one every twenty-seven minutes, more than half a million Americans in mental hospitals and three-quarters of a million with alcohol problems.
In this letter, Lucious President share his opinion about Dr. King's actions at the Senate. "A massive camp in at the United States Senate is contrary to God's teaching. You will not have God on your side."
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
Thomas Johnson, managing editor for 'The Forum' at Fisk University, explains that a new chapter of SNCC has recently been charted at the school. Johnson also requests that Dr. King write an editorial for their next publication.
Bradford Daniel writes on behalf of John Howard Griffin, Associate Editor of Ramparts Magazine, and Father Dominique Pire, a Nobel Peace Prize recipient, to congratulate Dr. King on winning the Nobel Peace Prize. Mr. Daniel also requests help promoting the World Friendship Program of international correspondence.
In this letter dated 6/22/63, Mrs. King informs Ms. Kisor of her decision not to employ her as a home-helper. She and Dr. King believe it would be in the best interest of the children to have someone who would be available on a permanent basis.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
Dora McDonald responds to William Thompson's letter inviting Dr. King to address the National Bar Association. She explains that Dr. King's calendar shows that he will not be able to attend the event due to his travels.
On his way to turn themselves in to Birmingham jail again in 1967, Dr. King writes this article in longhand, asserting the purposes of the civil rights activists' civil disobedience. Their unjust incarceration, he states, will allow them to bear witness to an unjust justice system, from Bull Connor's dogs to the US Supreme Court. The Court had just issued a decision supporting Connor's injunction forbidding the protests of the Birmingham campaign, which had led to his first incarceration there in 1963.
Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.