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Dr. King requests government assistance for the impoverished communities of the Mississippi Delta. He then provides a course of action to improve the standard of living within those communities.
J. Robert Nelson, National Chairman of the Interseminary Committee, invites Dr. King to be a part of their national conference with theological professors and students for the following year. He hopes that Dr. King will be the speaker on the subject of the Strategy of Churches and Ministers for Social Change.
As the President of Montgomery Improvement Association, Dr. King elaborates on the past twelve months and the city's efforts to fight against racial injustice through the bus boycott. Their journey concluded victoriously with the acknowledgment of the Supreme Court that invalidated segregated transportation. Dr. King informs the Montgomery community that they are to "return to the buses" on a "non-segregated basis."
This is a draft for an optional version of Dr. King's Nobel Peace Prize acceptance speech. He notes the importance of viewing the world as a family and with such perception, understands race issues as an international concern. King also speaks of Sir Alfred Bernhard Nobel, the originator of the Nobel Peace Prize. He accepts the award on behalf of those who came before him and those who continue to fight for freedom.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Ms. Drubin desires to make a monetary contribution to the SCLC to continue the work of Dr. King. As such, she writes to obtain more information about the procedures for contributing a percentage of her annual salary. She finalizes her letter by noting that she is taking a speech course in which she hopes to use the information sent to her to draft a speech.
In this correspondence, Dr. King thanks Mr. Elias for a previously sent letter. He goes on to mention that the Southern Christian Leadership Conference is presently organizing in Chicago, with the goal of eventually launching a major campaign.
In this letter, Rev. Robert Harrison and R. H. White of the New Samaritan Baptist Church inform Dr. King that they are unable to send a donation immediately, but will take up a special donation to be sent as soon as possible.
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
Larry Schneider informs Dr. King that he is available for assistance with "planning and implementing" Dr. King's efforts. He also offers his thoughts on a wide variety of issues affecting the American Negro.
Randolph and Heiskell request Dr. King's presence at an Urban Coalition Steering Committee Meeting in Washington.
Saturday Review editor Norman Cousins writes Dr. King inquiring about a possible meeting with the magazine's editors.
In this Marchen- und Fabelbuch Gessellschaft is requesting that Dr. King contribute to an International Fairy-Tale and Fable-book. The book is a charitbale action to benifit UNICEF.
In this letter Mrs. A.N. Brown and several others express their interest in having Dr. King demonstrate in front of a church at which Lucy Johnson will be getting married.