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In this issue of The Student Voice, the Student Nonviolent Coordinating Committee writes about the progress being made in the Civil Rights Movement, including recent ... desegregation of all public golf courses in Mobile, Alabama and the desegregation of lunch counters in Atlanta, Georgia.
Dr. King describes three points that he claims as symptoms of the "Sickness of Our Society." These points include a suicide rate of one every twenty-seven minutes, more than half a million Americans in mental hospitals and three-quarters of a million with alcohol problems.
On behalf of the SCLC and affiliated organizations, Dr. King requests permission from Stewart Udall, United States Secretary of the Interior, to use the Lincoln Memorial for a Service of Dedication to celebrate the One Hundredth Anniversary of the Emancipation Proclamation.
Dr. King received this formal invitation to attend and be seated on the dais at The Family of Man Award Dinner in honor of General Dwight D. Eisenhower, at the Hotel Astor on 10/28/64.
SCLC prepares a contingency statement, with Dr. King's handwritten edits. The statement asserts that some elections' newly overt racism reflects the prejudice and bigotry in America. The statement calls on Negroes to collaborate with honest white allies to gain legal and moral rights.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
Thelma Rutherford, Missions Representative for the Church of the Savior in Washington D. C., pledges the churches support for Dr. King and the work of the SCLC. She encloses a check for $500.00 with this letter.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
Thomas M. Ward, Assistant to the Minister of Calvin Presbyterian Church, requests that Dr. King provide documentation to defend against allegations of being a Communist or Communist sympathizer.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
The Kings write President Johnson to discuss their dissatisfaction that neither Dr. King nor Charles Evers was appointed a member of the Advisory Commission on Civil Disorder.
Leonard Zion writes Dr. King stating that SCOPE (Summer Community Organization and Political Action) is organizing students and faculty at Brandeis University in Massachusetts to raise $40,000 to support him. The SCOPE project was run under the auspices of the Atlanta-based SCLC.
Mr. McAllister, a father of three, requests Dr. King's assistance in obtaining a divorce from his wife who is living with another man. Dr. King was an image of hope for many people and often received requests for help in areas unrelated to civil rights.
This document contains the final itinerary for Mrs. King and her party's trip. The group is traveling with Henderson Travel Service to Oslo, Norway to see Dr. King receive the Nobel Peace Prize.
Rev. Ralph Abernathy submits a check on behalf of the SCLC to Homer Jack of the Unitarian Universalist Association to be donated to the Jimmie Lee Jackson Memorial Fund. The money will be used to purchase a new home for Jackson's parents and to finance the education for Jackson's sister. Jimmie Lee Jackson was murdered by a Alabama State Trooper while trying to protect his mother and grandfather from a beating during a march melee in Marion, Alabama. Jackson's death initiated the push for a march from Selma to Montgomery.
Philip Noel-Baker and Father George Dominique Pire detail the origins of the Initiative for Peace in Vietnam and its action plan. As they explain, a group of Norwegian citizens approached living Nobel Peace Prize winners to develop a project focusing on achieving peace in Vietnam. To reach that goal, the initiative plans to send representatives to each group involved with the conflict in Vietnam.