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Thomas M. Ward, Assistant to the Minister of Calvin Presbyterian Church, requests that Dr. King provide documentation to defend against allegations of being a Communist or Communist sympathizer.
This letter from a middle school student in New York City is a letter of condolence written to Mrs. King the day after Dr. King’s assassination.
Constance Price addresses grievances and complaints related to human rights. She demands appropriate and necessary congressional actions.
Sheila M. Rogers writes Dr. King in place of her friend Alfredo Gil, who has written a poem in Spanish about the plight of blacks. Rogers has translated the poem and sent it to Dr. King in support of the work he is doing for blacks in the United States.
In this letter, King discusses the importance of the Southern Christian Leadership Conference. SCLC will continue their major work in the South, but will also respond to the calls of the North. He goes on to state that financial and moral support is always appreciated, and by a small contribution one could be part of "America's most imperative moral and social mission."
Mrs. Wallace writes to Rev. Abernathy in admiration of how he has carried on the work of Dr. King and wants to know how she can further contribute to the SCLC.
Unius Griffin writes to Dr. King regarding four Negro political candidates seeking elective offices in Wilcox County, Alabama. Griffin includes information on the increasing numbers of registered Negro voters and speaks to the various intents of each Negro candidate.
This document includes excerpts from letters written by Mary Agnes Blonien, sister of an American nurse at the Minh Quy Hospital at Kontum, South Vietnam. Moved to the point of tears, the nurse shares her thoughts and gives a vivid account of the war conditions in Vietnam, and expresses empathy for both Americans and Vietnamese.
Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
The Permanent Representative of Liberia to the United Nations, Milton Nathaniel Barnes, invites Dr. and Mrs. King to attend a celebration of the 118th Anniversary of Liberia's independence. The reception was held in New York in July, 1965.
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
On this notecard, Dr. King outlines his views on personality of God. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Michigan State University Associate Professor Robert Green sends Dr. King the final report of the Chicago Adult Education Project funded by the Department of Health, Education, and Welfare.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
This document is a correspondence between Mr. Frank Fishman and Miss. Dora McDonald, Dr. King's secretary. Mr. Fishman had enclosed a copy of a letter dated July 25 and his letter September 25, enquiring that he did not receive a reply about his script that was sent back July 25, 1967.
Rev. Sandy Ray (Uncle Sandy), of Cornerstone Baptist Church in Brooklyn, New York, expresses deep appreciation to Dr. King for his sermon "Guidelines for a Constructive Church," delivered at the dedication of their new Center.
The author asserts that the New York community should initiate a new program by the Unity Council to include the appointment of an independent Civilian Review Board. This tactic is thought to bring peace and tranquility to the community.