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Clarence Seidenspinner writes this review for the Chicago Tribune regarding Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" His evaluation centers around Dr. King's progression from using nonviolence as strategy in Montgomery, to his focus on international affairs. He further explains Dr. King's first uneasy experience with the Black Power slogan and its effects.
Dr. King addresses the positive changes that have taken place across the world and how they should continue to occur until equality is reached.
Charles S. Spivey, Jr. outlines the events to take place during the SCLC Poor Peoples Campaign under the leadership of Dr. King. The main events all transpired after Dr. King's assassination on April 4th, 1968.
Mr. Stark sends the President his views on Liberty and Justice for All, calling programs designed to benefit Negroes a "farce," denouncing Negro lack of responsibility and claiming that it is civil rights not the Vietnam War that is expensive. He is upset that there is so much media focus on blacks and believes it is time to insist upon white rights.
Dr. King states that the SCLC is a non-partisan organization and that he cannot endorse a political party or candidate. He then goes on to express gratitude for Senator Kennedy and Mayor Hartsfield for their continuous support and leadership.
The former president of the Los Angeles Theatre Arts Foundation, Lawrence J. Friedman, writes Dr. King to inform him of a letter concerning the Kennedy assassination, which was written on an unauthorized piece of stationery. The letter is dated January 29, 1968, but The Los Angeles Theatre Arts Foundation was dissovled under the laws of the State of California on May 16, 1966. The letter was signed by Donald Freed. Lawrence P. Friedman wishes to make it clear that he had no knowledge of the letter being sent.
Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
This document contains a tour itinerary for Dr. King's visit to Oslo, Norway from Henderson Travel Service.
Meredith Gilbert writes to William Rutherford regarding her termination in January 1968 from employment with SCLC.
Tom Edward Ross informs Dr. King of a piece of artwork he created of Dr. King. An effort to publish the piece in the Houston Chronicle was unsuccessful. Ross seeks Dr. King's assistance in promoting the sale of the piece.
Dr. King thanks Miss Corbett for her message regarding the SCLC Chicago Campaign. He agrees with Miss Corbett's view that the current Negro dilemma is rooted in multiple causes. He also discusses standards of living, economic conditions and society as a whole.
Mr. Howard, Vice President of International Union of Mine, Mill and Smelter Workers, informs Dr. King of negotiations for the merger of his organization's union and the United Steelworkers of America. If successful, this merger would strengthen the civil rights and labor movements in the South.
Arnold Johnson, Public Relations Director of Communist Party U. S. A, requests commentary on Claude Lightfoot's pamphlet "A Note on Black Power and Liberation." The pamphlet has sparked discussions in the public press and the Negro Freedom Movement.
In this letter Neil Sullivan expresses his desire to coordinate with Dr. Daniel K. Freudenthal in the creation of a book on the education of the urban poor.
Mr. Fields requests advance text of remarks Dr. King is to give at the Twenty-second Freedom House Anniversary Dinner. The Freedom House Dinner receives major attention from the media and boasts a guest list of influential opinion makers.
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
Postcard has a photo entitled "Training Schools for Communists". American Opinion claims the photo was taken at the Highlander Folk School over Labor Day weekend 1957. Dr. King is depicted as one the attendees. Postcard was stamped with an Abraham Lincoln postage stamp (One of the guiding forces to Dr. King and his efforts)
In this letter to New York Calendar Secretary Margaret Fowler, Dr. King expresses his gratitude for Governor Rockefeller's willingness to speak at Ebenezer Baptist Church's Annual Men's Day Observance. Dr. King then describes the schedule of events for Rockefeller's visit.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.