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Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
This article on the first steps toward school integration includes a foreword by Dr. King. The article goes into some detail about the events regarding the integration of schools in Nashville, Tennessee.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
Dr. King thanks his supporters for sending him encouraging letters during his incarceration in Albany, Georgia.
Dr. King opens these sermon notes by discussing a child's behavior and actions. According to King, "a child has the inexhaustible capacity to forgive" and is inquisitive, honest, and open-minded. These are characteristics that adults should possess, which would help them gain entry into the Kingdom.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Ralph David Abernathy writes to Reverend Carlyle to confirm his attendance to a conference held on May 6, 1965.
Miss McDonald writes Dr. King regarding his recent mail and messages. Included are numerous invitations and missed telephone calls.
In this article for the New York Times, Dr. King writes of his experiences in an Albany, GA jail. Furthermore, he submits the idea that a delayed response to integration and equality for all is no longer acceptable due to the Negro having a "new sense of somebodiness."
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
Esther Jackson, a professor at Shaw University, writes George Bundy of the Ford Foundation expressing his dismay in the support of a segregated theatre. Jackson also expresses his disappointment in Dr. King and Roy Wilkins for not recognizing the discrimination taking place in form of cultural separatism.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
In this newsletter, SCLC announces integration in Albany, GA and believes that the city will soon face the legal death of segregation. They also inform readers of the arrest of SCLC Petersburg President, David Gunter.
Autieve Smith writes on behalf of Revelation Baptist Church to express their happiness in Dr. King's acceptance in being a part of their program with the Alabama Christian Movement for Human Rights Choir. Smith informs Dr. King of the time and place of his address and asks that he provide the committee with the needed information to plan his accommodations.
This memorandum from Mr. Levison concerns legal issues regarding Congressman Adam Clayton Powell. His position is that those issues, valid or not, need examination in the overall context of "the real issue...the undemocratic nature of the congressional system."
J. Robert Nelson, National Chairman of the Interseminary Committee, invites Dr. King to be a part of their national conference with theological professors and students for the following year. He hopes that Dr. King will be the speaker on the subject of the Strategy of Churches and Ministers for Social Change.
Benjamin Brown, literary editor for CORE, thanks Dr. King for his previous letter regarding the "CORE Guide" publication. Brown asks that CORE be granted permission to reprint copies of Dr. King's past speeches.
Dr. King expounds on his brutal attack by the "deranged woman" Izola Ware Curry, in which he was stabbed near the heart. He stresses the importance of remaining committed to nonviolence and says he is grateful for the outpouring of sympathy and affection he received while in the hospital.
Mr. Merchant writes to the editor of the New York Times concerning Sargent Shriver's commitment to the poor of Mississippi. Mr. Merchant is concerned with the fact that Mr. Shriver did not refund the Child Development Group of Mississippi (CDGM).
In this letter, Geraldine Fenn described the many ventures that occurred the previous year. Her main focus was on 4-H and combining agriculture with race relations. She felt that by understanding and respecting people from different backgrounds, it could then lead to a collective of peace and love.