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Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.
Kenneth Lee, President of the International Confederation of Disarmament and Peace, invites Dr. King to become a sponsor of the organization.
Mayor Richard J. Daley discusses the issue of human rights in Chicago and the initiation of new programs. The mayor suggests a visit with Dr. King to acquire his intellect on this progressive plan. In addition, Mayor Daley informs Dr. King that he will be attending the National League of Cities Conference.
Tommy Wilkins writes Dora McDonald to inquire about a book loaned to Dr. King during his attendance at Emory University. Wilkins then requests its return and extends his best wishes to the SCLC for their work in Albany.
Fact sheet from the Southern Christian Leadership Conference summarizing the registered Negro voters in eleven states of the South for a period ranging from 1947 to 1956
Gloria Fraction states Dr. Dorothy Sutton Branch spoke with Dr. King about meeting a group in Lawndale. She also inquires of Andrew Young when Dr. King would be available for an interview with a reporter.
Beatrice Rossell wrote this letter to Dr. King on Independence Day in 1964, commending him on the passage of the Civil Rights Act of 1964 and enclosing a donation. She ends her note, saying "God bless you, your fine family, and the future of your great work."
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.
In this article from Redbook magazine, Sam Blum informs readers that policemen are not only "crime fighters" but also are expected to be skilled in numerous other areas as well. He exposes the FBI's often inaccurate assessment of the cost of crime and states that this is an effort to keep the public in fear and generate increased funding. Blum discusses the different experiences of the middle class and slum-dwellers, the perception of police brutality, and the need for professionalized training.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
Congressman Weston Vivian responds to Dr. King's letter regarding the seating of the Mississippi Congressman. He tells Dr. King that he not only supported the "Ryan fairness resolution" to prevent the seating, but also voted against the motion to swear in the Congressman. Although he mentions that he was in the minority regarding this matter, he assures Dr. King that he will continue to "work for the opening of the Mississippi registration and election procedures."
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."
Dr. King drafts a speech that he will make in Atlanta for the reception honoring his Nobel Peace Prize winning. In the speech he offers his gratitude to friends and family who supported him in his efforts. Dr. King also briefly discusses the issue of racial injustice and the continued fight for equality.
Ms. Clark writes Dr. King with excitement about her granddaughter's accomplishment as a tutor. After saving her earnings of $5.00 per week, Ms. Clark's granddaughter managed to purchase Dr. King a holiday gift complete with special wrapping.
Dr. King has been invited to visit Israel. While they are delighted to have him, because of the demands of the Civil Rights Movement, it is suggested that he make this visit while he is at the meeting of the Organization of African Unity in Ghana in order to be considerate of his time.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
K. Natwar Singh requests an appearance by Dr. King for the upcoming non-profit event honoring the late Prime Minister of India, Pandit Jawaharlal Nehru. With the publication of the memorial, Singh requests that Dr. King also write a tribute. Attached to the letter is an example entitled "I Too Have Seen."