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Dr. King declines an invitation to speak from the York County NAACP.
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Due to recent student activities at the University of California, Berkeley, Mr. Brown requests Dr. King's involvement in a lecture series devoted to discussing issues concerning civil disobedience.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
Mr. Francis Smiley expresses his admiration to Dr. King for his leadership in what he describes as a potential end of civilization with the continued course of the Vietnam war. Francis encloses a check as an expression of heartfelt gratitude to the Reverend for his insight, humaneness, courage, and truthfulness.
Dr. King writes Adolph Held, President of the Jewish Labor Committee, in response to his inquiry regarding SCLC's position on anti-semitism. Dr. King clarifies a number of distortions produced by the media, and presents the facts of the Chicago Conference of New Politics event throughout the letter.
Dr. King declines an invitation to visit Westchester, Pennsylvania due to the time he must devote to the Chicago campaign and helping political candidates in Alabama.
This note to Dr. King outlines six suggestions to address inequality and aid with employment, education and civil rights reform.
This April 1968 article by William Schulz warns that the Poor People's March on Washington and the planned disruption of the nation's capital pose an enormous challenge to security forces and may humiliate the country internationally.
Rev. C.L. Fullwood drafts a sermon to commemorate the "105th Anniversary of the Emancipation Proclimation for the Black People of America.:
Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.
Thomas G. Carson writes Dr. King as a white supporter of civil rights legislation, but fed-up with what he feels are the changing views of Dr. King and the riots "committed by Negroes in the name of civil rights."
This document is regarding the celebration of the Birthday Anniversary of the late Dr. King. The author states, "While the national holiday legislation is pending in Congress, masses of people everywhere already personally declare the date to be their own to honor one of history's greatest leaders."
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
Dr. King writes Murray Thomson expressing his inability to accept an invitation to be a consultant for Thomson's organization's conference in Portland, Ontario. He explains that due to his commitment to the civil rights struggle he can only accept a limited amount of engagements.
Tom O. writes Mrs. King attaching an example of a brochure which entails a description SCLC's affiliate program. Tom O. also insures Mrs. King that the color in which the brochure is printed is not final.
Dr. King declines an invitation to speak at The Fifty-Ninth Street Baptist Church due to preaching responsibilities at his own church. He also thanks Rev. Smalls for the offer to fundraise for the SCLC.