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Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
Gloria Fraction states Dr. Dorothy Sutton Branch spoke with Dr. King about meeting a group in Lawndale. She also inquires of Andrew Young when Dr. King would be available for an interview with a reporter.
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Dorothy Gaines, assistant to Dr. King, responds to a letter from Judith Van Swaringen suggesting that she read the enclosed biographical sketch.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
In this letter, Harold Ford stresses the importance of the movement and the need for more privileged whites to lend a helping hand. He states that everyone has a moral responsibility to ensure the welfare of man kind and no one should haphazardly turn a blind to the issues of race and economics.
This press release from the SCLC informs the public that the self-help program of education for seasonal farm workers in Wilcox County, Alabama has officially opened. Along with the help of the federal office of Economic Opportunity, the SCLC wishes to create hope for neglected rural families. Also, to make this program a success, the antipoverty agency funded about $250 as well as a federal grant of $300 to help in financing this project.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
June Gordon, as the Executive Director of the Emma Lazarus Federation of Jewish Women's Clubs, issues a check to SCLC. They also pledge to assist other civil rights groups involved in the struggle for equality.
Three days after the death of Dr. King this memorial service, conducted by Reverend Theodore Kennedy, took place at the First Unitarian Universalist Church of Seattle.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.
Dr. King quotes German philosopher Dr. Oswald Spengler regarding his ideology of immortality. According to Spengler, history holds no permanent value. King states "If such a philosophy of history is right there would be no reason to desire continued existence...immortality would have no meaning."