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Dr. King thanks Senate Minority leader Senator Everett McKinley Dirksen (R-Illinois) for his role in helping to pass the Civil Rights Act of 1964. Dirksen was one of a handful of Republican Senators that helped break a southern Democratic filibuster designed to prevent the passing of this legislation.
Dr. King writes to a woman concerning what he calls "the best Negro colleges in the South." He discusses the Atlanta University Center, which consists of Spelman College, Morehouse College, Clark University and Morris Brown College.
In this letter, Standford University Professor of Sociology, St. Clair Drake, discusses his interest in launching a co-operative movement to aid the Negro people. Professor St. Clair Drake also mentions an enclosed newspaper.
Tom Edward Ross informs Dr. King of a piece of artwork he created of Dr. King. An effort to publish the piece in the Houston Chronicle was unsuccessful. Ross seeks Dr. King's assistance in promoting the sale of the piece.
Reverend Jessie Jackson writes this letter to Reverend C. L. Franklin of the New Bethel Baptist Church in Detroit, Michigan. Jackson expresses his gratitude for Franklin's suggestions and assistance during a recent stay in Detroit. He also appreciates the solidarity exhibited towards the SCLC.
John Barber, Executive Assistant to Dr. King, thanks Mrs. Boone of Atlanta's Booker T. Washington High School for agreeing to find a "Negro youngster" to become the pen pal of "a young French correspondent." The pen pal request resulted from communication between Dr. King and Dominique Pire, a Nobel Peace Prize recipient and Belgian priest.
This 1966 SCLC news release relays news of the successful "Crawfordville Enterprises" business venture, one which has brought hope to the rural Negroes of Taliaferro County as a combined initiative of the SCLC and cooperating sister organizations.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
A. H. Emmott congratulates Dr. King on winning Time Magazine's "Man of the Year" award and invites him to speak at the Annual Convention of the Union of British Columbia Municipalities in Canada. The UMBC is an organization, which represents the interests of local governments within the Province of British Columbia.
Mr. Shaefer requests that Dora McDonald send two mats and a second biographical sketch of Dr. King for use in two local papers to promote Dr. King's upcoming appearance in Pennsylvania to speak for the Hadley Memorial Fund. He also asks that Dr. King's lecture topic be sent so it may be added to the program for the speech.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
The American Negro Leadership Conference on Africa writes an uplifting message to General Yakubu Gowon of Lagos, Nigeria. They extend a "hand in friendship" to bring the war in Nigeria to an end.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Roy T. Poorman writes the editor of the Philadelphia Tribune regarding an article by Morris I. Liebman that opposed "negro civil rights protest demonstrations." Poorman identifies Liebman as a person of Jewish descent and compares the techniques of Dr. King to Biblical leader Moses. Poorman also discusses the lack of action by Jews in America or Germany prior to the genocide of 6,000,000 Jews along with the recent discrimination of the Jewish people in other countries. He writes in support of Dr. King's approach.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.