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In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
The Financial Committee at Dexter Avenue Baptist Church details the budget and contributions for October 1955 through March 1956.
Dr. King addresses violations of First Amendment Rights in this statement regarding the events at Birmingham, Alabama in 1963.
James Meredith writes from Nigeria to congratulate Dr. King on receiving the Noble Peace Prize and emphasizes that the struggle for human rights is a world-wide struggle. Meredith, the first African-American student to attend the University of Mississippi, was at that time a post-graduate researcher in Nigeria.
In this letter, Dr. King writes to Mrs. Geiges to thank her for her letter expressing support of his work in the movement.
In this document, there are three poems: "Black Power", "Beyond Anger" and "Sins Of The Father".
Dr. King announces the SCLC's decision to lead a non-violent march on Washington protesting the government's lack of support in providing jobs and income for impoverished Americans.
Bill Daniels, the editorial cartoonist for WSB Radio and Television, responded to a letter he received from Ms. Dora McDonald concerning a cartoon. He suggested that she have her television adjusted, as the cartoon is "by no means a negro."
Hugh Scott, U. S. Senator from Pennsylvania, assures Dr. King that he intends to support voting rights legislation and especially the proposal to eliminate the poll taxes instituted as a form of discrimination.
Dr. King writes Stewart Udall, US Secretary of Interior, to thank him permitting the use of the Lincoln Memorial for the 100th Anniversary of the Emancipation Proclamation. The event would come to be known as "The March on Washington," site of Dr. King's most famous speech.
This letter and enclosure from Project Head Start, sponsored by the OEO, is written to an anonymous recipient describing some of the features of the program.
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
The Southern Conference Educational Fund, Inc. discusses the allegations and trials of Thomas Carlton Wansley.
This is a draft of a response for Dr. King to make regarding the establishment of a bi-racial commission in St. Augustine, Florida to address the issues of equality, human dignity and racial justice.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.