This report by WBBM-TV of Chicago states that 60% of their feedback panelists would prefer the banning of further civil rights marches to reduce racial tension. Other questions posed include the perceived appropriate police response, the effect on neighborhoods, and Dr. King's influence in Chicago.
This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
This program details the schedule and many sponsors of a Voter Registration Project event in North Carolina, in which Dr. King was the keynote speaker.
The Martin Luther King Fund was an internationally housed organization in which numerous countries participated in helping to support and spread Dr. King's messages. This document represents the facts and activity program of the Swedish organization headquartered in Stockholm. Included are lists of the Executive Committee, Honorary Board members, and activities designed to create a better understanding of Dr. King's work.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
David Brown of the American Lutheran Church sends an article and copy of a letter from a pastor responding to the article to Denver area pastors. The article, published in "Common Sense," depicts Dr. King as a "Marxist tool" and agitator.
Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
Mr. Mays, President of Morehouse College, informs Dr. King of the new student dormitory and inquires about a donation to pay for the cost to furnish one room.
Ms. McDonald responds to Mr. Cargas' letter which included an enclosure of the December issue of "The Queen's Work,"a publication of The Sodality of Our Lady society. Ms. McDonald tells the sender that Dr. King is out of town, and the package will be brought to his attention upon his return to Atlanta.
Dr. King sends this letter of recommendation, on behalf of Reverend John Thomas Porter, to the Pulpit Committee of Sixth Avenue Baptist Church in Birmingham, Alabama. Following the death of Dr. Goodgame, Dr. King nominates without reservation, Reverend Porter who he calls, "one of the finest men on the ministerial horizon."
Dr. King speaks to the District 65 AFL-CIO to address the importance of job opportunities in the northern and southern regions of the United States. He explains that the labor movement must stay active in order to gain civil rights and equal pay for African American workers.
Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
In this letter, Mr. Holdeman of the National Council of Churches of Christ, requests that Dr. King speak at the Ecumenical Evangelism Conference in Wisconsin.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.
Dr. King thanks Katharine Gunning for sending him a copy of the letter she sent to President Johnson. He urges that "those of us who seek peaece through non-violence make our consciences and numbers known to the men who run our government."
In this letter, Dr. King appeals to the potential donors of the S.C.L.C. Dr. King also highlights a number of activities the S.C.L.C. has organized with the purpose of securing voting rights and raising funds for churches burned by segregationists.