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Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
James McLaurin asks Dr. King to spend part of a day with the students and faculty at Garrett. The topic that they want Dr. King to speak about is the seminary's role in the Civil Rights Movement.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
In this article in the New York Amsterdam News, Dr. King writes optimistically about the prospects for civil rights in the transition from President Kennedy to President Johnson. He believes that Johnson's Southern-ness may disarm the likes of George Wallace and that the President's proven commitment to civil rights and skills as Majority Leader in the Senate will aid in passing legislation.
The author in this letter writes Dr. King to describe the racial discrimination he faces in the Army. He writes that about mistreatment he has received from his sergeants as well as the court martial he faces for missing a bed check, but he is afraid to say much more because he is not certain that Dr. King will receive the letter.
This article describes Dr. King's approval of a recent civil rights ordinance passing in Gary, Indiana. The purpose of the ordinance is to prohibit discrimination in the sale, rental, leasing or financing of real estate. Dr. King thanks the community and members of the City Council for making the ordinance possible.
A 75-year old man expresses his discontent with the Vietnam War and his belief that America's economic and social problems are inextricably linked to the ongoing military occupation in Vietnam.
Congressman Esch expresses appreciation to Dr. King for supporting the anti-poverty program. Attached is a copy of the Congressman's statement regarding the "Economic Opportunity Amendments of 1967."
Reverend Fred C. Bennette, Jr. issues the bi-annual report for the Atlanta Chapter of Operation Breadbasket. Reverend Bennette expounds on the mission of Dr. King and the SCLC to create economic opportunities through advances in employment.
George Altman informs Dr. King that one of his friends purchased a recording of Dr. King's speech entitled "The Great March to Freedom" and inquires about receiving the text of the speech.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
The writer (signature illegible) gives his moral support for Dr. King during his incarceration in Albany, Georgia. He relates an anecdote of his own experiences that ends with a heartfelt, and humorous, punchline.
The Congress of Racial Equality issues a statement regarding economic boycotts of chain stores in the North that have segregated stores in the South. These boycotts are in support of desegregation efforts in the South.
Gary L. Gerber writes Dr. King concerning Grace College's participation in Choice '68, which is a National Presidential Primary sponsored by Time Magazine.