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Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
Ms. Meyers writes to Judge Nelson dissatisfied with the way he conducts trials, especially in her situation of a malpractice suit. She requests plastic surgery to correct the erroneous surgery.
Benjamin F. Payton, Executive Director of the Commission on Religion and Race of the National Council of Churches, constructs this document as a debriefing on the Meredith Mississippi March. It is evident that the march is symbolic of the nation's struggle with racial conflict and aims to dismantle fear among African American voter registration. James Meredith, Mississippi citizen and first African American to desegregate the University of Mississippi, had organized and led the march.
The SCLC has chosen Birmingham, Alabama as the place for their Sixth Annual Convention. It includes the Annual Freedom Dinner, that will honor the top personalities identified with the Negro struggle. The convention also includes presentations from major authorities on nonviolence.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Dr. King responds to Viva O'Dean Sloan's letter, extending his appreciation for her support of the Congress of Racial Equality. He regretfully informs her he does not know of anyone in the Dearborn, Michigan area who might be interested in the purchase of her property there.
In a speech at the University of Cape Town, H.F. Oppenheimer argues that Africa was a backwards content with few achievements prior to European colonization. He also says that the struggle against colonialism is thought of exclusively in political terms, but that it should also be considered in social and economic terms. He provides possible solutions for future progress in Africa, and he charges the African nationalist to complete the work that the colonialist began.
S. Scott states how he objects to Dr. King's leadership because he believes that Dr. King's influence has resulted in lawless riots. Mr. Scott suggests alternatives for those who live in the "slums" and identifies education as a means of advancement. Furthermore, Mr. Scott assures results from the Civil Rights Bill in time.
Dr. King requests government assistance for the impoverished communities of the Mississippi Delta. He then provides a course of action to improve the standard of living within those communities.
The author informs Dr. King of her
inability to continue working for the SCLC due to conflicting personal issues and emotional instability. She asserts that the work of the SCLC is too important for her to remain "jumping around in the organization." She also informs Dr. King that the SCLC is family and that she is only leaving for personal reasons. Lastly, she requests that other primary members of the organization are informed of this departure.
Mrs. Fannie Lou Hamer requests the help of 'Friends', pertaining to voting rights in Mississippi. Mrs. Hamer also details some of the sufferings of black folks in Mississippi, especially, as it pertains to potential repercussions for them registering to vote.
This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
In this letter, dated January 11, 1968, Sam Jones expresses his disappointment in Dr. King for not acknowledging his letters. Jones wrote several letters to King asking for assistance in the struggle to restrain the Florida State Legislature's "Lily White" body from writing a new State Constitution.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
Maurice N. Eisendrath request Dr. Bernard Lee to provide a list of the contributors from Dr. King's address to the Union of American Hebrew Congregations. The list is to facilitate Mr. Eisendrath in contacting other contributors to raise additional funds for the Southern Christian Leadership Conference.
June Parker writes to Dr. King with much hesitation, stating that what she is going to say has been on her heart for a long time. Parker writes that she believes Negroes, such as herself, must be free in all aspects of life and not just a few areas. She writes she is not a fan of Dr. King's urging to vote Democrat, and alleges that the Democratic Party gave Dr. King $50,000 for his support. She further states Democrats are just getting their friends to be millionaires while slaughtering young men in their prime.
Bob Fitch makes mention of a letter that he feels would be of interest to Dr. King.
The National Association of Negro Musicians, Inc. is an organization dedicated to educating the youth through their distribution of scholarships. Wilson W. Woodbeck informs Dr. King that the organization will be honored to have him as an honorary member as they are entering into the third annual scholarship concert.