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This is a sermon chapter and possible draft for Dr. King's book "Strength to Love." Dr. King writes from the perspective of Paul the Apostle. Through the words of King, Paul speaks to modern day American Christians and challenges them to uphold true Christian values. Paul notes the presence of economic, scientific, and technological development, yet questions the contradiction of social injustices in a society that seems so advanced.
Dr. King writes a statement on a book by Jonas Salk and discusses the significance of his contribution. Dr. King expresses that Mr. Salk's book highlights one of the most damaging consequences of slavery in the eradication of the meaning, history, and identity of the Negro.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Pearce Godfrey forwards to Dr. King several letters that he has written concerning his views on United States involvement in Vietnam, the usage of "under God" in the pledge of allegiance, and John F. Kennedy's statement before the United Nations that "life is unfair."
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
Mexican- American J. Chico Ramos gives his opinion to the Editor of The Wall Street Journal on racial issues in America. He objects to the claims that the Civil Rights Movement is going to help all minorities, because while they may benefit negroes, he doesn't feel they have ever benefitted anyone of his own nationality.
James Shipman writes Dr. King to request his presence at the 1st annual meeting for the Education Association for Community-Junior Colleges, as their main speaker. Shipman gives the Reverend option to choose a date convenient for him, a week in either direction from April 20, 1968.
In this letter, Mr. Doherty encloses an article that includes civil right leaders views on school desegregation.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.