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Huntington expresses deep concern regarding the Vietnam War. Huntington believes that humor and ridicule is a weapon against the war that is being used too little. He urges Dr. King and his supporters to each send a message to the president, and also write a letter to the local paper asking peace-lovers to state a message ridiculing President Johnson. In conclusion, Huntington hopes to gain other peace organizations to join in the Ridicule For Johnson Movement.
The Southern Conference Educational Fund, Inc. announces their recent involvement with President John F. Kennedy.
The Southern Rural Action Project, an initiative of the Citizens' Crusade Against Poverty, seeks to finance and support community development in low-income areas. This progress report highlights current field projects and objectives.
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
Dr. King gives a brief statement regarding the importance of the passage of the Civil Rights Act, 1964.
Mrs. Robins thanks Dr. King for his stance against the Vietnam War. She and her fellow Canadians who object to their government supplying the United States with arms are particularly glad to hear him speak out against the war.
In this letter, Elijah Muhammad expresses the importance of black unity in the efforts for equality. Elijah Muhammad requests the presence of Dr. King and other prominent civil rights leaders at a meeting to discuss solutions to the ongoing struggle against injustice.
Eva Ban, of the Brazilian newspaper "Cruzeiro," requests an interview with Dr. King in order to do a story on American race relations. Ban also asserts that there is no racism or discrimination in Brazil.
Arthur C. Holden sends his paper entitled "The Negro, The Small Group, And Our Slum Problem" to Dr. King for review.
Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
Robert Kennedy writes to Dr. King to express his support for the Civil Rights Movement and the strive to preserve the basic values of freedom and dignity throughout the world. Lastly, Robert Kennedy sends Dr. King a series of speeches he made in January and wish to hear Dr. King's reactions to them.
In this letter Dora McDonald informs Dr. M.L. Goldschmid that Dr. King will be unable to write the foreword for his book due to an already filled schedule.
A. Philip Randolph writes Dr. King requesting that he join as a sponsor in the campaign to decrease customers of the two chief banks supporting apartheid in South Africa.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
In this letter A. Philip Randolph asks Dr. King for contributions needed to carry out the work of the National Advisory Committee On Farm Labor (NACFL). Randolph states, "NACFL stretches its limited funds far, but now at this critical point we must ask for your support".
Dr. King delivers the "I've Been to the Mountaintop" speech at the Masonic Temple in Memphis, TN.
This survey is an enclosure of a letter from Alfred L.J. Gunn to Dr. King. Entitled "The Negro in Personnel and Industrial Relations," the survey was conducted using interviews with American people involved in Industrial Relations. Through asking a series of questions to sixty participants, it is concluded that "the future of the American Negro in the field of Industrial Relations is expanding greatly."