Digital Archive brought to you
by JPMorgan Chase & Co.
In this letter, Dr. King thanks Mr. Jackson for designing a flag promoting unity among black people. Although Dr. Kings feels a flag such as this has implications of separatism, he encourages Mr. Jackson to continue publicizing his ideas regarding black unity.
Dr. King makes recommendations to the Executive Board of Montgomery Improvement Association. He suggests developing a monthly newspaper to inform friends of the movement activity and scheduling weekly mass meetings.
Dr. King expresses his deep appreciation to Bishop Randolph Clairborne for his contribution to a dinner held in King's honor. The City of Atlanta sponsored a dinner for Dr. King in honor of his receipt of the Nobel Peace Prize.
This piece vividly describes a poet's conception of an urban "Negro" scene. The poetic imagery paints a picture of a dilapidated neighborhood occupied by impoverished, helpless neighbors and drunkards who undergo tremendous emotional struggle. Dr. King's handwriting at the top of the poem indicates that he wanted this document filed.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Jo Ellen Braveman, Secretary of the Human Relations Club of Julia Richman High School, presents Dr. King with the Julia Richman Brotherhood Award. Braveman says, "You truly deserve this award because of your dedicated outstanding work in Human Relations."
Victor G. Moser recounts the activities that took place during the march on Montgomery ,which was one of a serious, dedicated, even religious commitment to a project which would really bring out the serious injustice being perpetrated upon a persecuted and disadvantaged people.
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
Dr. King responds to Mrs. Marian S. Deckhorn's letter concerning the invitation extended to him and Coretta Scott King for the Bucks Count World Peace Fair. Dr. King notifies Mrs. Deckhorn that they will be unable to attend on the suggested date due to his international travel to Berlin.
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
The Baptist Union of Western Canada informs Dr. King that they have released him from any obligation to participate in the convention in Winnipeg. The union is conscious of Dr. King's great responsibilities and the difficulty he faces while attempting to make appearances.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.