This program for the Ecumenical and Community Conference held at the Thornfield Conference Center in Cazenovia, New York, highlights leaders from across the globe invited to attend the conference. These leaders were invited to support the efforts in Vietnam and assess policies regarding the country.
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Dora McDonald writes William Cummings to inform him that Dr. King is in jail at the moment and the date of his return is difficult to determine. She explains that he will eventually be happy to learn of Mr. Cummings' invitation, but unfortunately his schedule will permit his attendance.
Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
In this letter James Baine asks Dr. King about segregation and integrated for reference to be used in a college class.
In this speech on the 75th anniversary of the American Psychological Association, Dr. King acknowledges the help that social science can have in the quest of Negroes for equality. He identifies three areas for study: Negro leadership, the efficacy of political action, and the psychological and ideological changes taking place in Negroes as a result of a decade of struggle.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
C.G. Gomillion writes Dr. Randolph Blackwell requesting reimbursement for paying the bail to release SCLC driver Walter Franklin. Franklin was arrested and released in Tuskegee, but was arrested again in Selma because the SCLC failed to pay his fine.
The author of this letter writes to oppose Dr. King's view of the government being the greatest infuser of violence. The author attributes Communism as the root of violence, and asks Dr. King to consider the consequences of unfavorable criticism during such times.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
Dr. King is informed of an event honoring Frank C. Schiffman, Director of the Apollo Theater, for his support of Negro entertainers and for providing jobs in the Harlem community. The gentlemen also present the SCLC a check for $5,500, which they hope will be used to purchase vehicles for the SCLC Freedom Fleet.
Roud Shaw of Kentucky writes to Dr. King informing him that his defense is "too well written" and should be crafted for a second grade level. Shaw also encloses a self-written article that appeared in the Louisville Courier Journal, in which he affirms his support to Dr. King and asserts that Cassius Clay should not be drafted for military service.
Dr. King outlines on scraps of paper his great sermon based on Mark 10:37. Everyone wants to be first, to get attention, he says, starting with our first cry as a baby. Adults want to do good and be praised. If the drum major instinct is not harnessed, the personality is distorted and we become boastful, gossip, put others down. On a societal level, this leads to exclusive social groups, racial prejudice and war. King states that Jesus’ answer is to dedicate this great force to worthy ends – goodness, moral excellence, generosity, kindness and service. .
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
In this letter, Dr. King writes to an unknown recipient regarding royalty matters of a movie entitled "Two Eyes, Twelve Hands". Dr. King thanks the recipient for consideration, and urges that further communication should be directed to Reverend Andrew Young.
This pamphlet outlines the ten points the Montgomery Improvement Association uses to promote healthy race relations.