Digital Archive brought to you
by JPMorgan Chase & Co.
In this letter, Dr. King praises the Miami figure's leadership and impact on the local community, Mt. Zion Baptist Church, and the state of Florida.
This is the program for the installation of the Reverend Kelly Miller Smith as Pastor of the Antioch Baptist Church in Cleveland, Ohio. Reverend Smith is installed as the Eighth Minister of the historical church, which began in 1893.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
In this letter Dr. King offers his belated gratitude to Dr. and Mrs. J.R. Arnold for their financial contribution to the SCLC while also explaining why such contributions are important.
The Congress of Racial Equality recommends a program to end school segregation that includes forming race-neutral curricula and allowing open enrollment in schools.
This is volume one of the SCLC Newsletter, printed for the month and year of August 1963. Several topics are covered including; the March on Washington, Rebuilding Bombed Churches, the WCLC, and Negro voting registration.
Mr. & Mrs. King express sincere condolences to Mrs. Lee Gaber and family during her time of grief.
An anonymous critic comments on a headline story that details a riot in Lansing, Michigan. Two additional reports are featured in the newspaper clipping including a short piece on Dr. King's visit to Jackson, Mississippi for a four day SCLC convention and a union convention in Kansas City, Missouri.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
Dr. King replies to the Sessoms' previous letter that requested assistance in alleviating racial inequality in Mississippi. King informs them that the first step is to "urge the struggle in our own community," and the second step is for everyone to "join together across the nation with people of good will and combat the evils of racism and injustice."
Dr. King delivered this speech at the 1961 United Automobile Workers convention. He highlights the changes that have taken place in organized labor. He also connects the organized labor movement to equal opportunity in housing and the political process.
Mrs. Cryssana Jenkins Bogner writes Dr. King with to both support his leadership in the Civil Rights Movement, and to share her discontent with Executive Director of the NAACP Roy Wilkin's stance on the Vietnam War.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.