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The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
The John Hancock Mutual Life Insurance Company is called to discuss racial discrimination. Ministers from Operation Breadbasket explain that they will commence an investigation to possibly eradicate the unequal employment practices of the company.
Dr. and Mrs. Bacon are writing to express their support and concern for the "last chance" SCLC project. Enclosed in the letter is $200 contribution to help further support the initiative.
African Americans face discrimination in several suburbs of Cleveland Ohio. The Fair housing Council developed to promote integrated housing options.
This draft outlines the images and captions used in Dr. King's book "Why We Can't Wait." Some of the material incorporated includes images and descriptions of Dr. King at the 1963 March on Washington, the Birmingham Campaign, other heavily involved civil rights leaders, and Dr. King's family.
Spier shares his disapproval of Dr. King's support of Adam Clayton Powell and his concern regarding Dr. King's stance on the Vietnam War.
Beatrice Rossell wrote this letter to Dr. King on Independence Day in 1964, commending him on the passage of the Civil Rights Act of 1964 and enclosing a donation. She ends her note, saying "God bless you, your fine family, and the future of your great work."
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
This letter is Dr. King's reply to Mr. Randall Elias's letter regarding a civil rights march from Chicago to Springfield. Dr. King writes that the SCLC is in Chicago, but is unaware of any planned civil rights march .
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.
Dr. King thanks Vice President Richard Nixon for an earlier meeting. He supports the limited Civil Rights Bill (the Civil Rights Act of 1957) finally passed by the Senate and hopes the President will not veto it. He believes that a sustained mass movement is needed for the bill to be effective and is calling for a “Crusade for Citizenship” in the South to get at least 2 million Negroes registered to vote for the 1960 elections. King lauds the Vice President for his vigorous efforts in support of the Civil Rights Bill.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.