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The following brochure advertises the contents associated with the Frederick Douglass Institute of Negro Arts and History located in Washington, D.C. This particular exhibition sponsored by Ben Shahn highlights the subject of human rights. The brochure contains sketches of Gandhi and Dr. King.
George Jones writes Dr. King on behalf of his brother-in-law, Captain Yancey Martin, who is subject to a trial based on previous accusations. Jones hopes that Dr. King is able to utilize his role with the S.C.L.C. to assist Captain Martin.
Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
J.Campe encloses payment for Dr. King's "Stride Toward Freedom" British royalties.
Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
This press release by Dr. King commends the decision of the three-judge panel on the decision of school integration.
Dr. King writes the Men of Conscience at Morehouse College to commend their "group act to find a creative alternative to the military." He assures the group that they have his prayers and support, and expresses hope that he will be able to meet with them soon.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
Dr. King writes to decline the invitation of Dr. Alan F. Westin to serve on the Honorary Advisory Board of the Center for Research and Education in American Liberties at Columbia University. He cites the urgent demands on his time by the civil rights movement as his reason.
Jesse B. Blayton provides a summarized financial statement of cash receipts and disbursements for the Southern Christian Leadership Conference from July 1, 1965 to and including, June 30, 1966. This statement lists the allocations of funds for Operation Breadbasket, voter registration and political education initiatives, legal defense, and more.