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"GEORGIA"

Sin

Dr. King interprets Leviticus 4:3, a verse which implies that a community can incur guilt for the sins of its high priest.

The Commercial Appeal: But No Services

Sunday, January 7, 1968

This photo and accompanying caption relate the story of Dr. King and an associate clerical organization conducting a silent vigil at Arlington National Cemetery after being blocked judicially from holding a memorial service in that venue.

Letter from Dr. King to Miss Norwell

In this doucment, Dr.King apologizes for his delayed response and expresses gratitude for the song Miss Norwell sent him.

Revised School Desegregation Policies Under Civil Rights Act of 1964

Thursday, December 1, 1966

This document, published by the U.S. Department of Health, Education, and Welfare, gives revised policies for school desegregation. The list of areas covered includes unequal programs and facilities, desegregation of staff and dismissals.

Letter from some White Citizens of Mississippi to MLK about a Wedding

Wednesday, July 27, 1966

In this letter Mrs. A.N. Brown and several others express their interest in having Dr. King demonstrate in front of a church at which Lucy Johnson will be getting married.

Nobel Foundation Code of Statutes

Friday, June 29, 1900

This 1900 document sets forth the purpose of the Nobel Foundation as worded in the will of Dr. Alfred Bernhard Nobel. According to these statutes, the Peace Award is for the person who has "best promoted the Fraternity of Nations and the Abolishment or Diminution of Standing Armies and the Formation and Increase of Peace-Congresses."

Letter from Juan Mari Bras to MLK

Sunday, February 19, 1967

Juan Mari Bras, Secretary-General of the Movement for Puerto Rican Independence, writes Dr. King about Puerto Rican opposition to the Vietnam War. Bras informs Dr. King that his group will be at the April 15th Mobilization Committee Against the War in Vietnam rally outside of the United Nations. Bras hopes to communicate with Dr. King face to face and exchange ideas.

Letter from MLK to John Conyers

Friday, February 19, 1965

Dr. King expresses his gratitude for Congressman John Conyers' visit to Selma, Alabama. Dr. King requests Congressman Conyers' support for passing federal legislation that will eliminate the barriers to a free voting process for African American citizens.

Letter from Florida Writer to President Lyndon Johnson on True Equality

This letter from a Florida resident to President Johnson expresses the writer's views on the nation's racial challenges.

David T. Doherty Letter of Request to Dr. King

Friday, February 10, 1967

Mr. Deherty, a PH.D candidate at Stanford University, asks Dr. King if he will answer a few questions regarding the influence of Henry David Thoreau on his philosophy of non-violence.

Letter from Cornelius E. Gallagher to MLK

Tuesday, August 24, 1965

Cornelius E. Gallagher writes Dr. King concerning the signing of the discharge petition concerning home rule for the District of Columbia.

Dorothy Cotton telegraphs congratulations

Sunday, January 31, 1965

Dorothy Cotton, long-time colleague of Dr. King at Southern Christian Leadership Conference, congratulates Dr. King for being nominated for the Nobel Peace Prize. Cotton was one of the only non-family members to subsequently accompany Dr. King to Oslo, Norway, for the prize ceremony.

MLK Draft Notes: Worship

Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."

A Union Treasurer Writes MLK Regarding the SCLC Convention

Thursday, July 8, 1965

Cleveland Robinson, Secretary Treasurer of AFL-CIO District 65 Retail, Wholesale and Department Store Union, writes to Dr. King with several suggestions for the upcoming SCLC convention.

Augustinanism

Dr. King writes notes on Saint Augustine, Bishop of Hippo, and his "vast theological system" called Augustinianism. Dr. King describes the system as a comprehensive church philosophy that was very pessimistic about the nature of man.

Jesus Christ (good will)

Dr. King references H. Richard Niebuhr's statement, "Christ is the Rosetta Stone of Christianity." He also talks about archaeological discoveries and translating languages.

Letter from Harold Weisberg to MLK

Friday, August 18, 1967

Harold Weisberg discusses the Kennedy assassination and writes to ask Dr. King if he could meet with him and discuss what he has learned about the issue.

Letter from George W. Parker

Tuesday, June 19, 1962

George Parker explains his theory of mind control as a "mass electronic psychological weapon." He also details how this weapon is currently being employed.

Christianity and Civilization

Dr. King records a quote from Arnold J. Toynbee's "Civilization on Trial" and the view that "religious progress comes through the birth and death of civilization."

Telegram Text from MLK to USAG Robert Kennedy

Sunday, October 6, 1963

Dr. King requests that Attorney General Robert Kennedy intervene in New Orleans to prevent further intimidation of civil rights supporters by police.

Letter from International Institute for Peace to MLK

Sunday, June 12, 1966

O. P. Paliwal and Yves Choliere, from the World Council of Peace, invite Dr. King to speak at a session in Geneva about the well being of Vietnam.

Letter from Rene Remond to MLK

Tuesday, November 15, 1966

The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.

Letter from Berry Gordy to Reverend Wyatt Tee Walker

Thursday, July 18, 1963

Mr. Gordy writes to Mr. Walker to negotiate album production and royalty rates for Dr. King's speeches.

Letter from Harriet C. Kelley to MLK

Monday, January 8, 1962

Ms. Kelley explains to Dr. King why she cannot send a contribution to him. She is on a limited income and already donates both to the NAACP and the United Negro College Fund.

Letter from James Marley to MLK

Tuesday, September 24, 1963

James Marley, Secretary and Treasurer of the Hotel and Club Employees Union Local 6, encloses a contribution to the SCLC "to aid [with] the great task to obtain equality for all Americans."

Letter from Marvin T. Robinson to MLK

Saturday, January 21, 1967

In this letter, Pastor Robinson of Friendship Baptist Church in Pasadena, sends Dr. King a $200 contribution from Mr. Hayakwa.

MLK's Remarks on Conference with the President

Monday, June 23, 1958

Dr. King provides the perspective he shared at a meeting held by the President with leaders from the white and Negro community discussing civil rights. His speech includes several steps to reach equality across the US.

Letter from Maude to MLK

Thursday, September 25, 1958

Maude extends her wishes for the rapid recovery of Dr. King, following a stabbing in New York. She assures him that she is holding down the fort and provides him with a breakdown of correspondences that he has received.

Letter from MLK to Rev. John Porter

Tuesday, October 9, 1962

Dr. King expresses his gratitude to John T. Porter for his participation in and support of the movement in Albany, Georgia.

Prophet

Dr. King defines prophet.