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John C. Heidbrink sets forth the notion that in order to be a disciple of Christ, in any age, one must express unconditional love "toward him who seeks to destroy us," irrespective of differences in personal, national, or religious sentiments.
Mr. Ben-Gurion, founder and first prime minister of Israel, congratulates Dr. King on his decision to lead a mass pilgrimage to Israel and Jordan. He also informs King that he is planning a trip to the US and looks forward to the opportunity of meeting in person. The pilgrimage, scheduled for November 1967, did not take place because of the Six Day Arab-Israeli War that June.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Dr. King responds to Yeiter's questioning of his support of plans to boycott the 1968 Olympic games. Dr. King argues that Negro athletes have presented specific and reasonable demands to the Olympic Committee, which reflects a valid concern for the social welfare and progress of the whole nation. He commends these athletes for their determination and courageous stand against racism and injustice.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
This SCLC release hails the election of America's first two black mayors, Carl Stokes in Cleveland, Ohio and Richard Hatcher in Gary, Indiana. The release stresses that such men "cannot do the job alone" and condemns efforts in Congress to cut the War on Poverty even as billions are spent on the Vietnam War.
Dr. King outlines on scraps of paper his great sermon based on Mark 10:37. Everyone wants to be first, to get attention, he says, starting with our first cry as a baby. Adults want to do good and be praised. If the drum major instinct is not harnessed, the personality is distorted and we become boastful, gossip, put others down. On a societal level, this leads to exclusive social groups, racial prejudice and war. King states that Jesus’ answer is to dedicate this great force to worthy ends – goodness, moral excellence, generosity, kindness and service. .
John McDermott anticipates discrimination in housing and job opportunities as a result of a proposed federal project for a nuclear power plant in Illinois. Ideally, The Weston Project should create equal opportunities for both black and white Americans. McDermott expresses concern considering the current conditions of racial injustice that exists in Illinois.
This document explains Rev. Shuttlesworth upcoming court appearances as a result of his civil rights activities. He faces charges for blocking a sidewalk during a demonstration and for protesting at Drake Memorial Hospital.
Classical composer Irwin Heilner requests Dr. King's permission to sample the "I Have a Dream" speech in a musical work. Heilner specifies his plans to send the song to musicians in order to get it published, and outlines the terms of the royalties if it is successful. The notes at the bottom of the letter indicate that Dr. King referred Heilner to attorney Clarence Jones regarding use of the speech.
Dr. King addresses the NAACP in regards to the equality of the school systems for Negro students. He urges the crowd to "employ only the highest weapons of dignity and discipline" while continuing to fight against segregation.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Ms. Fortson requests Dr. King contact her immediately regarding a press release to announce his upcoming pilgrimage. She informs Dr. King that both Jews and Arabs have shown "intense interest" in the trip.
This is a list of the organizations that contributed to the American Negro Leadership Conference on Africa.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
Through the power of dialogue, the SCLC seeks to bring diverse cultures together for the purpose of removing barriers and achieving meaningful communication. This brochure outlines six programs of action designed to achieve this goal including group conversation, community dialogue, dialogue of faith, campus dialogue, dialogue round tables, and dialogue with self.