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Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
In this draft of Dr. King's article, "The Time for Freedom Has Come," he discusses the role of African American students in the Civil Rights Movement. He praises the commitment and determination of students and credits them with the desegregation of lunch counters. He also identifies with the students' frustration with the slowness of forward progress in the struggle for equality. The article was published in New York Times Magazine on September 10, 1961.
Dr. King takes time to write Miss Ethel Klemm and explain the reasons for the purpose of the Freedom Movement. He clears up the misconception that Negroes are just hastily trying to get their way by stating that Negroes have been patient for too long. According to Dr. King, "This is not a matter of gradualism in its most commonly accepted term, but it is a matter of morality."
Dr. King sent this letter to Professor Nathan P. Feinsinger to recommend Miss Barbara Jean Williams for the Russell Bull Scholarship.
Dr. King delivers this address after returning from his trip to Oslo, Norway. A recognition dinner is held in his hometown of Atlanta, Georgia as an honor for receiving the Nobel Peace Prize. King thanks supporters, family, and friends, however, accepts the award on behalf of the many people struggling for justice and civil rights. He states that oppressed people can only stay oppressed for so long because "the yearning for freedom eventually manifests itself."
Dr. King addresses Spelman College at their Founders Day celebration. He discusses issues such as the Promised Land and the function of education.
International Brotherhood of Teamsters Vice President Harold Gibbons conveys his support to Dr. King for a statewide Mississippi boycott. Gibbons congratulates Dr. King on being the recipient of the Nobel Peace Prize.
Winthrop Steele writes Dr. King asserting that he was a supporter and fan of Dr. King and his civil rights doctrine until his recent remarks about the Vietnam War. Steele advises Dr. King to take a sabbatical, reexamine his views, and focus on civil rights.
A representative from the National Press Club (Washington, D.C.) writes to Dr. King, asking him to review and correct any inaccuracies in a transcription from a Q & A that took place at the Press Club.
Dr. King received a copy of this publication from Crozer, which provided alumni updates, religious articles, financial supporters, and current and upcoming seminary events.
Dr. King graduated with honors from Crozer in 1951 as class valedictorian.
R. Ogden Hannaford and Kale A. Williams, representatives of the American Friends Service Committee, enclose a pre-publication edition of a book aimed at peacefully resolving the issues in Vietnam.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
This manuscript describes the state of the country democracy and the challenges resulting from rapid urbanization, social dislocation and complexities of technological existence. Community organization is the solution provided to establish a sense of self-reliance and local democracy.
This program of Dexter Avenue Baptist Church's morning worship features Dr. King as the speaker for the service. The program further announces that Dr. King has donated one hundred dollars to the Scholarship for African students.
Senator Robert Kennedy thanks Dr. King for a previous correspondence and expresses his aligned views regarding nonviolent reconciliation. Senator Kennedy believes in the preservation of dignity and freedom internationally without imposing "incessant military conflict" upon those with unaligned views. He references Dr. King's statement regarding the precedence of progress in America to that of other countries. He also wishes to hear Dr. King's reaction to a series of his speeches on "A Program for the Urban Crisis" that he has attached.
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
In this letter to Dr. King, Congressman Scheuer asks Dr. King to testify at a hearing of the Select Subcommittee on Labor of the House Committee on Education and Labor about House Resolution 12962. This bill focused on creating a Commission on Negro History and Culture.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
The author offers support for the SCLC but is critical of Dr. King's interpretation of the term 'Black Power.' The author also suggests the formation of a third party candidate for the 1968 elections.