Digital Archive brought to you
by JPMorgan Chase & Co.
Attorney George Altman informs Dr. King of a US District Court order preventing him from taking Dr. King's deposition concerning whether or not people of color should have the same military service requirements as whites. Altman presents the case that people of color were colonial subjects rather than citizens, but the District Court ruled against his position. Altman plans to fight this ruling in an appeal the following month.
A representative from the Martin Luther King Fund corresponds with Miss McDonald to schedule a meeting with Dr. King in Chicago, Illinois.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
Wallace Webster, Vice President of the Tri-City Chapter of C.O.R.E., writes Dr. King inviting him to appear in the Tri-City community.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
Solomon Mendelson writes to Dora McDonald to inform her that the "I Have A Dream" speech will be televised and that the Congregation of Beth Sholom will be taking action in seeing that it is properly promoted.
A member of the Norwegian Church extends congratulations to Dr. King for receiving the Nobel Peace Prize for 1964.
Dr. King, as President of the Montgomery Improvement Association, issued this statement following the US Supreme Court’s decision declaring laws requiring segregation on busses unconstitutional. He announces that the year-long bus boycott is officially over and urges Negroes to return to the buses the next morning on a non-segregated basis. Negroes need to adopt a spirit of understanding toward their white brothers, he says. It is time to move from protest to reconciliation.
Bessie Burrett, a NAACP member, writes Dr. King asking for help and explaining the multiple incidences of racial injustice she and her husband have personally witnessed. Burrett describes her husband's injuries, which he obtained as a result of police brutality, and their struggles with unfair treatment in the court system. As a result, her husband is unable to work and they have mounting hospital and court fees to pay, creating a financial hardship for their family.
Dr. King addresses the United Neighborhood Houses of New York at the Biltmore Hotel. He focuses on the need to alter the ineffective, piecemeal manner in which the government tries to fight poverty by fighting its symptoms, and instead suggest that the government channel those funds into a new "guaranteed annual income" that will help turn non-producers into consumers. This rough draft of the speech contains Dr. King's handwritten revisions and additions.