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Maude extends her wishes for the rapid recovery of Dr. King, following a stabbing in New York. She assures him that she is holding down the fort and provides him with a breakdown of correspondences that he has received.
Henry Dillon, Vice President of Lithographers and Photoengravers International Union, writes Dr. King. He states, "as long as you choose to support the discredited program and philosophy of this Local...I cannot support- or ask my members to support your organization."
Don Blaine seeks advice from Dr. King concerning the idea of organizing a peace caravan that would travel throughout the United States. Blaine views this suggestion as a way to garner international support for peace.
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Mr. Young expresses his appreciation for Mr. Bond, a founding member of SNCC, social activist, and politician in the state of Georgia. He urges Mr. Bond to continue the fight for racial equality despite major adversities.
New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
This document addresses issues of discrimination in the South, particularly in Alabama, by state and federal institutions since the Republican Compromise of 1877. The document outlines a response to the many forms of discrimination occurring.
William Chester, Regional Director of the International Longshoremen's and Warehousemen's Union, writes Rev. A. D. King as a follow-up to their earlier telephone conversation regarding the transports unions supporting the Negro community in Alabama. Chester provides suggestions for how the SCLC should try to secure the participation of the large unions, such as the Teamsters and the National Maritime Union. Chester also addresses a copy of the letter to Dr. King, Rev. Abernathy and Rev. Shuttlesworth.
This is a draft of the conference in Paris regarding a global plan to help underdeveloped countries with technical and democratic issues.
In this article, David Lawrence explains his dissatisfaction with "Negro leaders" for supporting the actions of Adam Clayton Powell, who in Lawrence's mind, has abused his office and trust.
Mr. Rutherford writes Mr. Alexander explaining that members of the SCLC were not aware of the purchase of stock made on behalf of the organization. He explains to Mr. Alexander that the organization is in complaint of and will protest Mr. Alexander's actions.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
The following document is a press release issued by Dr. King. In the first section, he comments on the success of various civil rights demonstrations across the nation. In the second section, of the press release, Dr. King makes a clear distinction between race riots and nonviolent movements in Alabama.
Dr. King writes Stewart Udall, US Secretary of Interior, to thank him permitting the use of the Lincoln Memorial for the 100th Anniversary of the Emancipation Proclamation. The event would come to be known as "The March on Washington," site of Dr. King's most famous speech.
Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.