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Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.
Dr. King and Wyatt Walker send an urgent request for Burke Marshall to investigate the bombing of SCLC Board Member C. O. Simpkins' home in Shreveport, Louisiana. The two SCLC officials inform Mr. Marshall that the suspects were released for lack of evidence despite other information to the contrary.
Dr. King and fellow clergymen commend Vice President Nixon on his work bringing attention to the suffering Hungarian refugees in Austria. They urge him to take a similar trip to the South and meet with the thousands of victims of racial oppression.
An anonymous resident of Illinois informs Dr. King of their efforts to help co-workers understand the civil rights movement as a peaceful one. The writer offers encouragement to Dr. King and states hopefully in his/her lifetime equality for the Negro will be achieved.
Ms. Gossmann writes to Ms. McDonald regarding Dr. King's "Strength to Love." Enclosed in the letter are contract copies for the Italian-language edition of the publication.
Dr. King quotes Henry P. Van Dusen’s article “How Do We Know?” from The Christian Century on the scientific method as central to Henry Nelson Wieman’s thinking. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Referencing Dr. King and the Southern Christian Leadership Conference, Bob Modic wrote about an upcoming meeting in Cleveland, Ohio. This meeting was in preparation for the implementation of a campaign to increase employment and housing opportunities for the city's African Americans.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Beatrice Smith encloses a contribution to Dr. King and explains the interest and sympathy in Dr. King's work. She also expresses concern for the boycott of Alabama product stating that it might result in "more enemies than friends."
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Dr. King makes a speech to the National Council of Churches regarding the issue of American race relations. After school integration ... has noticed a radical change in the attitudes of African-Americans, ultimately giving birth to this mental and figurative notion of the "new Negro". He solicits the assistance and leadership of the nation's churches to take a firm stand against the rampant inequalities afflicting blacks are facing in America.