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Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
These copies of several news articles denounce United States military involvement in the Vietnam War.
The New York Herald Tribune claims the there is no formal program to inform the public about what is happening in Vietnam.
The Nation claims that the United States Army is being used to bolster a brutal dictatorship in an undeclared war.
The Washington Star carried an Associated Press report on children with napalm burns.
Mr. Frazier thanks Dr. King for his "courageous" stand on the Vietnam War. He is impressed by Dr. King's plan to organize thousands of volunteers to participate in the Peace Movement and makes a donation of $25.00 to the peace fund.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
Bea Stanley writes to Dr. King during his confinement at the Jefferson County Courthouse Jail. Stanley informs him that many of his supporters and friends are concerned regarding his health and safety, and also updates him on the progress of one of his publications.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
This document outlines key strategies concerning the upcoming March on Washington for Jobs and Freedom on August 28, 1963. The one-day civil rights demonstration intends to bring national attention to the social and economic injustices afflicting millions of American citizens.
Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.