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Paul R. Davis, Minister at First Congregational Church of Webster Groves, writes Dr. King regarding an interview between Dr. King and Father Daniel Lyons, S. J. about the connection between Vietnam and the need for US federal poverty program funding. Davis requests any material to "clarify critical interpretations" that may have been perceived by the interview.
Ms. Braden, staff member of the SCEF, writes Dr. King regarding fellow staff member, Joe Mulloy, who was planning to refuse induction into the US Army. In light of a recent SCLC member making a similar decision, Ms. Braden requests support from Dr. King.
The University of Pittsburgh's campus newspaper, "The Pitt News," reports that Dr. King's speech drew a larger crowd than "John Kennedy, Theodore Sorenson or Herbert Aptheker when these men spoke at the University." Dr. King answers questions about issues such as Vietnam, Black Power, white backlash and Negro anti-Semitism. He also discussed the importance of an anti-poverty effort, particularly when examining what is spent on the war in Vietnam and the nation's space program.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
This news article highlights Darien, Connecticut for the use of their mobile television unit to tape Dr. King's speech. The mobile studio was moved to Stamford High School, where students filmed the speech. Ten other schools in the area were able to see Dr. King speak with the help of this new technology.
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
The document, shown here, contains a narrative describing Jesus, entitled "One Solitary Life." Dr. King would use this narrative, in one of his last and most famous sermons "The Drum Major Instinct." The sermon was delivered at Ebenezer Baptist Church, February 4, 1968, exactly two months before his untimely assassination.
Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.
This 1957 program with the theme "Dignity with Humility, Love with Courage and Justice without Violence" details an event of the Institute of Non-Violence and Social Change, in which Dr. King is featured as a guest speaker. Though his affiliation is listed as President of Montgomery's Improvement Association, Dr. King appeared as leader of the nascent Southern Christian Leadership Conference, formed January 10, 1957.
In this letter to Dr. Martin Luther King Jr., Mr. Russell inquires about the Federal Housing Administration's decision on the requirements of housing integration.
Joan Daves informs Dr. King about the German publishers and their inquiry about a special introduction for the German edition of "Why We Can't Wait." Joan Daves also asked for Dr. King's opinion about whether the press conference should be in Berlin or elsewhere.
Ernest M. Bettenson, the Registrar at the University of Newcastle Upon Tyne, writes Miss McDonald to solidify arrangements for Dr. King's visit to the University. The sender informs Miss McDonald that tradition mandates meal arrangements for the recipient of an honorary degree and outlines several options to assist Dr. King in accommodating this practice.
Johann R. Goelz highlights the spiritual irony that Dr. King's has the same name of the historical Martin Luther. Mr. Goelz served as a former Lutheran pastor in Germany and expounds on the religious realities of Jesus Christ.
H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
In this letter, Dr. King expresses his appreciation to Mr. Roosevelt regarding a contribution he made to the SCLC.
Dr. King is encouraged to read a US News & World Report article entitled, "One Negro Woman's Advice to Her People." The article approaches the issues of the African American community from an understanding perspective.