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Dr. King is visiting Newcastle, England to receive an honorary degree from the University of Newcastle Upon Tyne. Ms. McDonald informs Mr. Bettenson of Dr. King's schedule and requirements so that the staff can prepare accordingly.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
Dr. King illustrates the financial breakdown of individual financial contributions over the course of a year, broken down by number of people and amount per person.
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.
Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Alice Sargent, the Assistant Director of Student Activities at Temple University, inquires what role the students can play in the Civil Rights Movement and sends a sample of one of the students' editorials.
In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
Dora McDonald writes Mr. Christian on Dr. King's behalf. She acknowledges his disagreement with Dr. King's philosophy and refers him to Dr. King's "Letter from Birmingham Jail" for answers to his questions.
This SCLC Newsletter includes several articles written by Dr. King and Wyatt Tee Walker. Some of the article titles include: "The Terrible Cost of The Ballot" and "THE CONGO, U.S.A. Albany, Georgia."
Miss McDonald writes Dr. King regarding his recent mail and messages. Included are numerous invitations and missed telephone calls.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
Teachers and students from Tuskegee write members of the SCLC to express their support for the upcoming mobilization and Dr. King's stance on the Vietnam War.