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A supporter writes Dr. King to commend his work in the anti-war movement. The author also tells Dr. King that she writes President Johnson and other legislators regularly on the topic, and references a series of letters she sent on the recent Mother's Day holiday.
Dr. King writes to the administrator of wage hour and public contracts division for the U.S. Department of Labor, Clarence Lundquist. In this telegram, Dr. King requests that Lundquist investigate a violation of the Fair Labor Standards Act at Seapak Shrimp Factories. It is here that African Americans were told to sign statements that said they were handicapped. If the forms were signed the African American workers received significantly lower wages than before.
The Child Development Group in Mississippi (CDGM) was a head start project created in 1965 with the help of a federally funded grant. The program not only specialized in child development, but sought to increase community involvement. In late 1966, Mississippi Senator Stennis "opened fire" on the program, charging those involved with malpractice. Consequently, Sargent Shiver, Director of the Office of Economic Opportunity, formed a "more respectable anti-poverty unity" called Mississippi Action for Progress to takeover CDGM.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
James M. Force, Public Information Coordinator for the University of Wisconsin, requests that Dr. King consider allowing his speech scheduled for May 12, 1967 be broadcast over the radio. WSAU Radio expresses interest in carrying Dr. King's speech live. WHA Radio, operated by the University of Wisconsin, requests permission to tape the speech for later broadcast.
This manuscript describes the state of the country democracy and the challenges resulting from rapid urbanization, social dislocation and complexities of technological existence. Community organization is the solution provided to establish a sense of self-reliance and local democracy.
In this letter, Joan Daves asks Dr. King about his availability for the Publicity Directors for Harper and NAL. Joan Daves also reminds him about Stuart Harris and Jay Tower's desire to meet him.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
In this letter, Dr. King writes to Mrs. Geiges to thank her for her letter expressing support of his work in the movement.
President Lyndon B. Johnson writes to Professor Alan Westin, of Columbia University, to congratulate him on the formation of the Center for Research and Education in American Liberties.
Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
The Chicago Unit of The A&P Company seeks to build a relationship with the Negro community by implementing equal opportunity employment policies. In return, the ministers of Operation Breadbasket will bring to attention the extensive commitment the A&P Company has to the economic and social future of the Negro community.
Ralph Abernathy informs Mr. Oliver that emergencies will prevent him from meeting the week of May 14th, and asks to reschedule for a later date.
Thelma Berlack Boozer, President of Les Seize Club, Inc. writes Dr. King expressing that her club "continues to believe in the aims of the SCLC," and encloses a monetary contribution.
Dr. King states that the key to an extended and fulfilling life is to live a life that is "three dimensional." He further identifies these dimensions as: "length, breadth and height." Dr. King proclaims these dimensions will ensure a life of self-love, community and love for God.
Anwar Katib, the Governor of Jerusalem, states that he is pleased to hear about Dr. King's decision to lead a pilgrimage to the Holy Land. He also tells Dr. King that his visit will be a blessing and a historical event.
Dr. King discusses the recent violent challenge faced by the Negro and the SCLC in which they have experienced a "threat of murder." This issue has motivated Dr. King to continuously press for social change and maintain the responsibilities in Mississippi.
Juanita Epps sends Dr. King a check on behalf of the People's Community Church of Queens, New York. Epps acknowledges that their church doesn't have a huge congregation but they wanted to make their contribution towards justice and equality.