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Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.
Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Dr. King informs Walter Simcich that he is "deeply grateful" to have been extended this invitation. Furthermore, Dr. King notifies Mr. Simcich that he is unable to accept this speaking engagement due to his heavy schedule involving the nonviolence movement.
Dr. King attempts to answer questions from white liberals concerning the progress and importance of the Civil Rights Movement.
Dr. King writes Walter Everett regarding the libel cases of Rev. Abernathy, Rev. Shuttlesworth, Rev. Lowery and Rev. Seay. He thanks Mr. Everett for his support and informs him that they are "winning the victory" with his help.
In this letter dated May 5, 1967, Jewett informs King of her song. Let There Be Peace. Jewett believes that this simple song is what churches and peace marchers need, so that they can be heard. She has given the song to King in hopes that the people everywhere will be able to sing out.
William Kivi passes on information to Dr. King pertaining to public reaction regarding poverty spending in the state of California. He claims that state Republicans under the adminstration of Ronald Reagan have undermined the purpose of the federal aid designed to "allay undernutrition and malnutrition."
Dora McDonald informs Roselyn Silverman of Dr. King's availability to speak at the University of Toledo in Ohio. She also informs Miss Silverman that Dr. King will be out of the country writing a book, so further inquiries regarding "new invitations" will be made upon his return.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.