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Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
Dr. King is requesting the use of Morehouse College for a three-day conference of southern leaders. The conference will be sponsored by the SCLC and the Fellowship of Reconciliation. Target issues include nonviolence and social action.
The New York Times, publishes an article, "Dr. King's Error" discussing the issue of Dr. King linking his opposition to the war in Vietnam and the fight for Negro equality. Samuel H. Bassow attaches a letter to the article supporting Dr. King stances.
William Kivi references a statement made by Dr. King at the SCLC convention pertaining to everyone having a "guaranteed income." Kivi's belief is that Republican officials in the state of California continue to chisel away at federal programs designed to give the poor access to health care and other government aid. His recommendation to Dr. King as a solution would be a "restructured national civil service."
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
In this response letter to Cantor Mendelson of Congregation Beth Sholom in New York, Miss McDonald explains that Dr. King will make all efforts to attend the "I Have a Dream" musical performance.
This is a memorandum thanking Mr. Brunn for his letter of support for the labor unions.
Dr. King discusses the impact that segregated schooling has on Negro children. He urges Negro and "white men of goodwill" to join together in the fight for the integration of schools.
Mary Bull asks Dr. King to reply to an earlier letter, of which she encloses a copy. Mrs. Bull asserts that the Civil Rights Movement made excellent progress up to 1966, but afterwards seemed divided. She wants to know the reasons for this division and asks Dr. King to bring back the supporters who have strayed.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
This letter is discussing the manuscript and galley proofs that will be sent to Dr. King before his trip to the West Indies. Frank Elliot suggest to Dr. King to search for the references in the galley proof, since no foot notes will be provided. He also request that Dr.King proof read "Antidotes of Fear" and provide a preface if he has spare time to do so.
This document contains a list of official religious representatives who will attend Dr. King's funeral.
This is the 1963 Souvenir Program for the Southern Christian Leadership Rally, an initiative of the citizens civic planning committee. Dr. King is honored as an audacious leader.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
In this document, this New York Yearly Meeting Office unveiled a plan of action for the months of March and April of 1968. The causes they focused on were the Black Power Movement and Dr. King's Poor People's Campaign initiative.