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This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
A. Clement, Professor of Foreign Languages at Los Angeles City College, drafted this letter to Dr. King supporting his peace efforts against the Vietnam War. Enclosing 100 dollars, Clement further suggests that King reaches out to churches and synagogues across America to collect a special offering for the cause.
Richard Tennent Jr. requests that Dr. King consider applying his efforts of non-violence to Cleveland, Ohio "...to help prevent the violence that seems inevitable." Tennent states that he cannot support the Reverend's stance on the Vietnam War, either financially or intellectually.
Robert Tucker inquires about Dr. King's views on Adam Clayton Powell and his position in Washington. Tucker states that he has great respect for Dr. King, which is why he wants clarity on his sentiments regarding the Powell controversy.
This is a draft of a response for Dr. King to make regarding the establishment of a bi-racial commission in St. Augustine, Florida to address the issues of equality, human dignity and racial justice.
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
In this letter, Donald Godbey offers Dr. King various suggestions on how men and women of all backgrounds can join together in unity.
Chuck Stone, Editor of the Washington Afro-American, instructs Dr. King to review their publication regarding the Gandhi Society for Human Rights. He wishes Dr. King luck in his endeavors and prays for many more men of his stature.
Participants of the Selma-Montgomery March send telegrams to defend the integrity of the march against allegations of sexual immorality.
Dr. King thanks Miss Steiner for her letter and explains how love is the way to overcome the injustices brought on by prejudice and ignorance. He writes that, though it can be difficult, she must direct her thoughts in a loving way towards those who mistreat her.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
Newsweek issues this synopsis of the 1965 voting rights march from Selma to Montgomery. The article illustrates the details surrounding the brutal racial murder of Viola Liuzzo, delving into the federal investigation of Mrs. Liuzzo's murder and its impact on the future passage of the pending 1965 Voting Rights Act.
In Dr. King's article, The Danger of a Little Progress, he discusses the work of the SCLC and SNCC in correlation to statistics regarding integrated housing and schools, as well as discrimination in employment. Dr. King concludes that there has been little progress among blacks in Atlanta statistically.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.