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In this document, there are three poems: "Black Power", "Beyond Anger" and "Sins Of The Father".
D. Parke Gibson sends this article in Race Relations and Industry to Dr. King with the intention of including him in a future issue of the magazine. Those involved in the article agree that progress towards having minorities in leadership roles is on the rise, but not fast enough.
Here is a letter to stimulate local civil rights organizations to undertake visits to House and Senate members during Easter Recess. The visits were to push for legislative goals such as "at least a million jobs for the hardcore unemployed, decent low cost housing for all and repeal of punitive welfare restrictions." The Leadership Conference on Civil Rights issued this notice, in the days following Dr. King's assassination.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
This document is an enclosure that belongs with a letter from Gayrund Wilmore, Isaiah Pogue, Leroy Patrick, Elder Hawkins, and Bryant George to MLK. The writers seek to raise the conscientiousness of Christians in both the black and white communities, and address an existing dilemma between race and power with the hope of bringing about reconciliation.
In this correspondence, Morton S. Grossman, expressed his joy, over Dr. King's New Year's card, and enclosed a check, in support of the Civil Rights Movement. In addition, Mr. Grossman requested a note, signed by Dr. King, to add to his autograph collection.
The American Nurses' Association announces its panel of judges for the 1968 Mary Mahoney Award, which honors progress in integration and nursing.
Dr. King writes Richard Ernst and thanks him for his generous contribution which "has tangibly resolved a part of the difficulty we face in the legal defense of Rev. Abernathy." Dr. King highlights some the programs the SCLC has been able to implement due to contributions, such as the Citizenship School Training Center and voter registration drives.
This newspaper clipping of The Southern Israelite features segments on the Atlanta banquet honoring Dr. King's acceptance of the Nobel Peace Prize. Given on his return to the States, there were twelve hundred and fifty Atlanta citizens in attendance. Included articles are: welcoming comments by Rabbi Jacob Rothschild, a tribute by Archbishop Paul Hallinan, and a transcription of Dr. King's speech.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.
In this letter, Dr. King thanks Mr. Jackson for designing a flag promoting unity among black people. Although Dr. Kings feels a flag such as this has implications of separatism, he encourages Mr. Jackson to continue publicizing his ideas regarding black unity.
This document contains instructions for the proper format of one of Dr. King's books.
Mr. Eldredge, Executive Director of The American Association of Fund-Raising Counsel, writes Dr. King to express criticism of a statement made in an SCLC fact leaflet regarding "commercial fund raisers." Eldredge states that, while many people in his Association are usually sympathetic to Dr. King's views, the "distasteful" sentiment is exception.
Patricia M. Shillingburg requests payments that she has yet to recieve upon her release from the SCLC during her assistance with the Harry Belafonte Concert. After making numerous attempts to discover the reason of her release and location of her funds, Ms. Shillingburg informs Rev. Walter Fauntroy that she will take alternative appropriate steps to secure the payment of her services.
Meredith Gilbert writes to William Rutherford regarding her termination in January 1968 from employment with SCLC.
Franklin I. Gamwell, of the Student Interracial Ministry, requests if Dr. King would like to have an intern student at Ebenezer Baptist Church for 1963.
Interracial News Service describes the experiences of many Student Interracial Ministry participants and the pastors of the churches they spent the summers with.
This flyer promotes Dr. King's address on "The Rising Tide of Racial Consciousness." The event was held at Community Church for the 50th Anniversary of the Urban League of America.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.