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The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
Dr. King thanks Raymond Beard for his statement on peace and Christianity. He believes that the Fellowship of Reconciliation can distribute Beard's message to fellow clergyman around the country. In Dr. King's view, "...we must embark upon positive programs of international aid and amity to strenghten the bonds of world community and to eliminate the conditions which historically have led nations to start wars."
Muriel Moulton of Chicago, Illinois provides a course manual for teaching civil disobedience and morality leading up to the American Civil War. Moulton does not assign a value to the morality of civil disobedience, but only poses the question while providing primary sources for interpretation.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
Chas Wherry advises Dr. King to consult with Dr. H. H. Brookins about accumulating more funds for the March on Washington. Wherry also inquires about Dr. King sending a letter to the Los Angeles Times regarding Mrs. Bain's newly appointed position.
The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
Dr. King addresses those in attendance at the Southern Christian Ministers Conference. He brings words of encouragement to those working diligently for social change in Mississippi. He speaks words of promise that things will change since the Supreme Court has ruled segregation unconstitutional and he gives examples of how things are slowly changing. However, he acknowledges that there is still much work to be done, especially in the South. Dr. King lists actions that must be at the top of everyone's list to be taken care of.
John H. Murphy III, president of the National Newspaper Publishers Association, urges Congress to pass the Anti-poverty Bill, because voting down the bill would be "cruel and inhumane."
Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.
Reverend Andrew Young discusses civil disobedience at the SCLC's retreat in South Carolina. Dr. King and Jesse Jackson also make presentations at the retreat. Jesse Jackson states "we are too conscious of philosophy" and mentions "what's significant to the people is jobs or income." Dr. King talks about upcoming projects that will involve civil disobedience.
Anne Farnsworth and Marty Peretz offer their encouragement to Dr. King.
Dora McDonald communicates with Queen Mother Moore to discuss Dr. King's inability to meet with her prior to the Washington Campaign for Jobs or Income. Queen Mother Moore was an important figure during the Civil Right Movement and a founder of the Republic of New Afrika.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.