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The preacher begins by reminding the audience about various forms of evil, the church's mission to help humans obtain heavenly rights and other topics from the previous week's sermon. After recapping last Sunday's sermon, the preacher uses the Word of God to answer the question, "How should Christians react to the afflictions they suffer in the world?" The three answers to this question are broken up into three different sections and explained in depth by the speaker.
William McKnight communicates with officials at "Time" magazine, thanking them for honoring Dr. King as their "Man of the Year." He feels that their decision to honor Dr. King also gives attention to the plight of the Negro in 1963.
Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
Ms. McDonald is responding to the letter requesting permission of the use of Dr. King's speeches. The permission was granted to the Carnegie Institute of Technology. If any other services were needed then SCLC would be at their disposal.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
Dr. King's secretary sends Ralph and Juanita Abernathy information regarding the trip to Oslo, Norway for the month of December, 1964.
The Fredskontoret (Peace Bureau) of Norway congratulates Dr. King on his being awarded the Nobel Peace Prize and requests that he presents for the inhabitants of Stavanger. The authors detail four reasons why he should accept this invitation, with one including a public meeting concerning nonviolence.
This booklet, written chiefly by Bayard Rustin, suggests that the "Right to Work" laws handicap minorities in the American workforce. The "Right to Work" law is a statute that bans union security agreements, which Rustin posits is undemocratic and assists in exploiting and perpetuating American poverty.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Promoting Enduring Peace Inc. invites friends of the organization to participate in one of their 1968 travel seminars. The three tours consist of the Round-The-World Goodwill Seminar, Soviet Union Tour, Around-The World Across Siberia, Mongolia and Japan. The traveling seminars include conferences, interviews, and other cultural educational features. The organization provides the member with possible materials they could order prior to leaving for one of the seminars.