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Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.
Mr. Cassat, Treasurer for the National Council of Churches, informs Dr. King about the benefits of the organization's Gift Annuity Program. He also encloses a brochure that outlines the various details of this innovative initiative.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
The cover story for this 1965 SCLC Newsletter features Dr. King leading a March in Chicago, and also includes the usual wide gamut of Civil Rights Movement issues. Editor Ed Clayton's column discusses the "loss of fear" among Negroes, who "never again will be systematically excluded from office, or driven back from the voting booth."
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Evert Svensson congratulates Dr. King on receiving the Nobel Peace Prize on behalf of the Christian Social Democrats and his friends in Parliament. On behalf of his organization, he also invites Dr. King to visit Sweden in connection with his visit to Oslo.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.