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AFL-CIO's public affairs program, the Labor News Conference. Donald Slaiman, Director of the AFL-CIO's Department of Civil Rights was questioned by Alan Adams of Business Week Magazine and Stanley Leward of Scripps-Howard Newspapers. The three have a discussion about apprenticeship opportunities for minority youths, particularly of Negro and Puerto Rican heritage.
G. P. Beckman writes to Dr. King expressing his appreciation for people of similar faith. He asserts that he loves the black race as a whole and because of this love he does not want his children to grow up and experience similar persecutions.
Dr. King writes Mrs. G. Coleman to acknowledge the receipt of her letter inviting him to speak at a Freedom Rally in Beckley, West Virginia. Dr. King expresses his deep regret in his inability to attend.
Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
This piece vividly describes a poet's conception of an urban "Negro" scene. The poetic imagery paints a picture of a dilapidated neighborhood occupied by impoverished, helpless neighbors and drunkards who undergo tremendous emotional struggle. Dr. King's handwriting at the top of the poem indicates that he wanted this document filed.
Paul Trumpler writes Dr. King expressing how he and his wife are pleased to have the chance to support Dr. King's work. They believe in Dr. King's ideas regarding racial issues and solutions. Trumpler encloses a check written out to Dr. King so he can use the money as he designate.
This twenty card series gives a biographical sketch of the German mathematician and philosopher Gottfried Wilhelm Leibniz. It also intricately details many aspects of Leibnizean philosophy under multiple subject titles including "Notion of Force," "Idealism," "Monads," "Leibniz as Compared with Predecessors," "The Mind-Body Problem," "Panpsychism," "Theory of Knowledge," and "Arguments for the Existence of God."
Enclosed is an article that was originally sent to Mr. K. Natwar Singh from Dr. King. The article discusses Jawaharial Nehru and his fight for peace. In the article, Dr. King expresses the importance of Nehru's beliefs to the United States.
Ruth W. Carr gives a donation of $350.00 on behalf of her late husband, Clarence Carr. Mrs. Carr explains that it was her husband wish before death to contribute to the work of the SCLC.
Mrs. Watts submits a statement regarding a plot to assassinate Dr. King. She informs the FBI that a man named Jim Clark planned to kill Dr. King.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.