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This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
In this letter from the Joint Center for Urban Studies of the Massachusetts Institute of Technology and Harvard University, Director Daniel P. Moynihan asks Dr. King to assist him and his organization by advocating for an increase in funds for the 1970 Census. The purpose is to "improve the enumeration of Negroes, Puerto Ricans, and Mexican-Americans".
Mr. Phillip Gelb encloses a donation to the SCLC and states that he appreciates the efforts being made by the protestors in Birmingham. Furthermore, he identifies the movement as the "most vital and pro-American in the nation today."
Dr. King acknowledges the contribution made by Otis Warren of Baltimore, Maryland to the SCLC. He highlights new initiatives that the SCLC will undertake to boost Negro political participation in Southern states and a project to tackle the ghettos of Northern cities. Dr. King humbly notes that these projects could not move forward without the generosity of individuals like Warren.
In this letter, Mr. Ballard expresses disappointment to hear a recent radio report of Dr. King's political support for Adam Clayton Powell. Mr. Ballard defines this as a missed opportunity to promote racial justice.
Mathew Ahmann, Executive Director of the National Catholic Conference for Interracial Justice, asserts that the citizens of the US have permitted evil and racial discrimination for too long. He joins forces with those against inequality with hopes for a better lifestyle for all Americans regardless of the color of their skin.
James Twomey writes P. N. Brownstein to express his pleasure in receiving Mr. Brownstein's letter informing him of the $4,000,000 the FHA-HUD has allocated for the housing rehabilitation program that Dr. King proposed.
Dr. King answers readers' questions regarding family dynamics, the NAACP, outer versus inner beauty and the image of Negroes in literature and the media. He advocates for open communication and pleasant attitudes in familial relationships, and he offers hope that the portrayal of Negroes in movies and "other public channels" is improving.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
This New York Times article reports that if Congress approves the $75 million supplemental appropriation for antipoverty programs, Sargent Shriver, director of the Office of Equal Employment Opportunity, plans to use $47 million for the Neighborhood Youth Corps and $25 for community action agencies to help provide youth with employment and recreation. It also mentions efforts in the Senate to increase the supplemental appropriation.
The Free Southern Theater was co-founded by members of the Student Nonviolent Coordinating Committee. They toured throughout the South, performing free of charge in Negro communities that had no theater, as a cultural and education extension of the Civil Rights Movement.
In this letter, Dr. King responded to the get well correspondence sent by Mrs. Willie Bascom. Dr. King took the opportunity to thank her for the kind donation sent to him, during his recovery from a nearly fatal stabbing in 1958. He also acknowledged his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.