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Japanese Representatives write Dr. and Mrs. King inviting them to the 13th World Conference against atomic and hydrogen bombs.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.
Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
A.J. de Witte conveys his dissatisfaction to Roy Wilkins over the NAACP's criticism of Dr. King's opposition to the Vietnam War. De Witte withdraws his financial support to the NAACP, instead contributing to Dr. King, Stokley Carmichael of SNCC and Floyd McKissick of CORE.
The Governor of Brazil, Adhemar de Barros, congratulates Dr. King on his receipt of the Nobel Peace Prize. Governor Barros expounds on what the Nobel Peace Prize stirred in the Brazilian nation. Sao Paulo, the larges city in Brazil, aspires to form a sense of fellowship with Dr. King and extend the appropriate honors for a man of peace.
Dr. King writes to Rev. Isaac Green of Central Baptist Church thanking him and his congregation for their contributions to the S.C.L.C.. He explains that without those contributions the conference would not be able to work effectively reach its goals.
Frederick G. Dutton, by request of Robert Kennedy, contacts Dr. King to discuss the Oral History Project for the John F. Kennedy Library. Mr. Dutton informs Dr. King that Berl Bernhard will be communicating with him to arrange a proper interview time.
Marlyn Roach requests an interview in hopes of a job with SCLC, as she is disillusioned with the antipoverty programs on which she has been working. She cites the cause of the "total failure" of the program to be the difference between the Negroes' and the state and federal government's objectives.
Dr. King announces the SCLC's launching of a People to People tour of four northern cities. The SCLC launched this tour in the north to display a concern for the "moral welfare of Northern Negroes."
In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
In this speech on the 75th anniversary of the American Psychological Association, Dr. King acknowledges the help that social science can have in the quest of Negroes for equality. He identifies three areas for study: Negro leadership, the efficacy of political action, and the psychological and ideological changes taking place in Negroes as a result of a decade of struggle.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Dr. King addresses the importance of the Chicago Adult Education Project and the impact it would have on the Lawndale community. Issues of discrimination, segregation, racism, and oppression have lead to constant riots and violence in this densely populated area. Dr. King submits the idea that, to cure the issue of the "ghetto", Americans and the government must work to eradicate the causes by offering better education, better housing, and fair wages instead of "anti-riot" legislation.
Vilna Torres writes a letter of condolence to Mrs. King after Dr. King's assassination.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.