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Wood commends President Johnson for his call for a Fair Housing Act and the Demonstration Cities Act of 1966 that would provide funds for rehabilitation of urban ghettoes. However, he laments the fact that they are separate bills and the government is accepting applications for the Demonstration Cities program absent a Fair Housing Act.
Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
Dr. King writes to Rev. Harten of the Holy Trinity Baptist Church to thank him and his organization for the donation of one thousand dollars. He explains how the money will be used throughout the SCLC and the importance of having support from organizations who help contribute to the Civil Rights Movement.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
In this letter, Dr. King acknowledges that he is in receipt of Joan Daves letter about the schedule on June 8, as well as, the letter concerning the offer for the Japanese rights of "Strength To Love".
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
In a sermon written by Dr. King and addressed to an audience at the Washington Cathedral, the Reverend expounds upon the problem of poverty and war. In describing a projected human revolution, Dr. King states, "Somewhere we must come to see that human progress never rolls in on the wheels of inevitability." This is just one of the many passages in this inspirational sermon encouraging hope and freedom for all.
This telegram originates from leaders of the Atlanta chapter of Operation Breadbasket and urges the Mayor to take action on employment opportunities for African-Americans.
Edward Fenton, Co-Director, Social Studies Curriculum Development Center at Carnegie Institute of Technology writes to request permission to duplicate some excerpts from Dr.King's speech in Washington during the summer of 1963 without fee. Operating under a grant from the United States Office of Education, the Center is developing new courses of study and writing materials to teach social studies inductively to able students in grades nine through twelve.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.