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This is the text of an address given by Vice President Richard Nixon before the sixty-sixth annual convention of the General Federation of Women's Club. He discusses the differences in countries dealing with Communism and America being a democracy.
H. M. Joshi of India communicates with Dr. King following Dr. King's address at Howard University on the subject of nonviolence. He informs Dr. King about Khan Abdul Ghafar Khan and his influence as a nonviolent soldier in India. Joshi also requests a combination of Dr. King's statements and publications surrounding nonviolence.
Mary B. Courtney requests Dr. King's help to sell her property. She explains to him that the house has been on the market for three years in St. Petersburg, Florida, and while "several colored people" have contacted the real estate agency with interest, they are dissuaded by the lack of African Americans in the neighborhood. The author suggests that Dr. King contact some of his associates in St. Petersburg to assist in the matter.
On this notecard, Dr. King outlines J.C. Bennett's views on 'Man' according to his book, "Christianity & Communism." Some material from these reference notes would later emerge in his speeches, sermons, and writings.
This is a legal document for a temporary injunction filed by the city of Birmingham against Wyatt Tee Walker.
Randolph T. Blackwell requests a one-year leave of absence from the Southern Christian Leadership Conference to work with Citizens Crusade Against Poverty. Blackwell will assist the S.C.L.C. sister organization with its emerging Southern Rural Development Project.
This document contains instructions for the proper format of one of Dr. King's books.
Dr. King's secretary sends Dr. Lawrence D. Reddick information regarding the upcoming trip to Oslo, Norway. The trip is associated with Dr. King's acceptance of the Nobel Peace Prize.
In this letter Mr. Matthias Mirschel of Kirchliche Hochschule Berlin expresses commitment to Dr. King's stance against American intervention in Vietnam as well as integration for colored citizens. "We ask you not to cease with your endeavors...many people in the USA and all over the world hear your voice and support your campaign," writes Mr. Mirschel.
This letter announces that the Gandhi Society for Human Rights, Incorporated is sponsoring a benefit concert, for the Student Non-Violent Coordinating Committee, at Carnegie Hal,l in New York City. Harry Belafonte, Frank Sinatra and Lena Horne are listed as some of the spotlight performers for this concert.
This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.
Dr. King accepts his appointment as the new pastor of Dexter Avenue Baptist Church. His first time serving as head of a ministry, Dr. King admits that he has no pretense to being an extraordinary preacher and comes only with the claim of "being a servant of Christ."
Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
Harry Daniels sends a copy of his letter to President Johnson to Dr. King, granting him permission to reprint it in his publications. In the letter, Daniels urges that in order to advance the freedom and equality of the United States, we must end poverty.
Harold Sawyer, Chaplain of Hiram College, writes Dr. King asking to meet with him while he is in Birmingham or Atlanta. Sawyer also invites Dr. King to speak at the college on February 10, 1965 and asks that Dr. King an hour with him in the Hiram community.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.