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Jacob Broertjes informs Dora McDonald that Dr. King will speak at two sessions for the European Baptist Federations. The services will be brought to various European countries via television. Mr. Broertjes details the intricacies of Dr. King's visit.
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
In this letter, Grenville Clark provides details about his involvement with the N.A.A.C.P Legal Defense Fund, which he believes the kind of work it is doing must be constantly supplemented by the mass non-violence direct action.
Jerry Peace writes a poem entitled "And There Was Love" regarding the state of blacks in America during the Civil Rights Movement. Peace asserts, "The street became filled with hate. Whips sang, horses prances, gas floated" as he depicts the violent truth many Negroes faced daily.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Dr. King offers condolences and encouragement to the bereaved family of Marshall Shepherd, a Minister at Mt. Olivet Tabernacle Church in Philadelphia. Due to a previous commitment, Dr. King will be unable to attend the funeral.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
This document contains the SCLC's newletter for October 1963. The articles featured in the newsletter include: SCLC's recent accomplishments, details of the Sixteen Street Baptist Church bombing, the seventh annual SCLC convention, data regarding employment for Negroes in Alabama, and gains made in St. Augustine, Florida. Also featured are numerous photographs of Dr. King and notable Civil Rights leaders.
This is the overview of the advancements and achievements affiliated with the New York Civil Rights Bureau, in 1967.
Dr. and Mrs. King commend Dr. Benjamin E. Mays for all he has accomplished during his twenty-seven years as President of Morehouse College.