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Matthew Killian shares his outrage with the unjustified suffering that violence creates. Mr. Killian continues by providing support to Dr. King in an interpretation of a scripture concerning Peter and the woman at the foot of the cross. In closing, Killian wishes blessings upon the Reverend for his efforts to complete his work.
This letter from the Executive Director of Citizens' Crusade Against Poverty encloses a statement regarding the 1966 Amendments made to the Economic Opportunity Act.
Dr. King gives a brief statement regarding the importance of the passage of the Civil Rights Act, 1964.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
An anonymous author, who identifies himself as a "white Jew," explains his decision to withdraw financial support from Negro organizations and causes. The reasons for his lack of support include the death of two Jews in Philadelphia, who died aiding the Negro cause, and the rioting in cities.
Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
This program for the International Convention of Christian Churches provides an itinerary for a one-day session taking place in Dallas, Texas. A. Dale Fiers, Executive Secretary, sends this final letter to coordinate all aspects and help guide participants. Dr. King is listed on the schedule as a guest speaker and intends to deliver an address entitled "Beyond Discovery Love."
Philosophically rooted, the set of notes on this series of cards explores metaphysical claims for the understanding that each "eternal object" is necessarily connected to an "actual occasion." Dr. King quotes Alfred North Whitehead's "Science and the Modern World" and speaks to the actualization of an event as result of possibilities.
The Local 347 of the AFL-CIO sent this Western Union Telegram to Dr. King as an expression of their hopes for his recovery, during his stay at Harlem Hospital.
This telegram originates from leaders of the Atlanta chapter of Operation Breadbasket and urges the Mayor to take action on employment opportunities for African-Americans.
The New York Chapter of Americans for Democratic Action wishes Dr. King well in his recovery.