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Julia Fields is the only Negro stockbroker in Florida and discusses the adversities she has experienced with Dr. King. Mrs. Fields describes this time period as the "worst year of her life" because the whites resent any Negro attempting to move in their neighborhood. Dr. King is addressed to possibly give advice to better her situation and uplift her "let down" spirit.
Dr. King thanks Mrs. Anable for her kind letter and financial gift. Mrs. King asked him to let her know the money will be used to purchase something for the new baby. At the time of the letter's writing, Dr. and Mrs. King were expecting their fourth child, Bernce.
Secretary Weaver responds to a former letter from Dr. King requesting assistance for an economic project sponsored by Ebenezer Baptist Church. He informs Dr. King to contact Mr. John Thigpen at the Atlanta Federal Housing Administration office.
V. W. Shepard admonishes Dr. King for joining the anti-Vietnam War Movement. He explains that prior to Dr. King's joining the movement he considered the Reverend to be "one of the greatest living Americans."
Lawrence J. Rozman, who identifies himself as a white Catholic, is in admiration of Dr. King's avenue of execution to the racial issues in the United States. In addition, Mr. Rozman requests to become a member of the SCLC.
C. Alexander Brown requests that Dr. King and the SCLC conduct an investigation on the conditions of black prisoners in American jails. After reading about cruel conditions in an Arkansas prison, Brown questions how many innocent black prisoners are confined.
Presented here, is a draft of an article published in the July-August 1964 edition of the SCLC Newsletter. The article highlights the discontentment of the author in relation to acts of violence against Jewish citizens.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
In this letter, Chris Folcker informs Joan Daves of the limitations of the grammophone record with Dr. King and Harry Belafonte produced in Stockholm.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.
Charles Lockyer sends Dr. King a special limited edition of the International Library of Negro Life and History as a gift. Lockyer explains that the book series is a collaboration between his publishing company and the Association for Study of Negro Life and History.
Through the power of dialogue, the SCLC seeks to bring diverse cultures together for the purpose of removing barriers and achieving meaningful communication. This brochure outlines six programs of action designed to achieve this goal including group conversation, community dialogue, dialogue of faith, campus dialogue, dialogue round tables, and dialogue with self.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
Abram Eisenman expresses appreciation and admiration for Dr. King's work. Eisenman also
addresses the divide of supporters within the Civil Rights Movement concerning the Vietnam War.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
Minister Ahlberg extends condolences on behalf of The Congregational Church of Rockville Centre to Rev. Abernathy upon the assassination of Dr. King.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
This formal invitation to the Tenth Anniversary Dinner of the SCLC shows Sidney Poitier as the guest speaker and indicates a ticket price of $10.00. It is requested that all invited guest confirm their reservation prior to the event.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.