Digital Archive brought to you
by JPMorgan Chase & Co.
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
Dr. King regretfully informs Murray Thomson he will not be able to speak at the upcoming conference in Portland, Ontario due to commitments for the Civil Rights Movement in the US and his pastoral duties for Ebenezer Baptist Church in Atlanta, Georgia.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Dr. King composes a list of activities that will keep national attention focused on Selma. Written on Waldorf Astoria Hotel stationary, the list includes measures such as contacting top level government officials like President Johnson, organizing a march, and enlisting the help of celebrities. Dr. King concludes the list by emphasizing "We must insist that voting is the issue and here Selma has dirty hands."
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
In this letter, Mr. Ballard expresses disappointment to hear a recent radio report of Dr. King's political support for Adam Clayton Powell. Mr. Ballard defines this as a missed opportunity to promote racial justice.
Promoting Enduring Peace Inc. invites friends of the organization to participate in one of their 1968 travel seminars. The three tours consist of the Round-The-World Goodwill Seminar, Soviet Union Tour, Around-The World Across Siberia, Mongolia and Japan. The traveling seminars include conferences, interviews, and other cultural educational features. The organization provides the member with possible materials they could order prior to leaving for one of the seminars.
Dr. King delivers this speech at the National Biennial Convention of the American Jewish Congress. The convention took place May 1, 1958 in Miami Beach, Florida. Dr. King discusses how the Jewish and Negro communities are unified by the escape of bondage. They share a common fight against the deadly enemies of oppression. He continues on to discuss the things that need to be done in order for African Americans to reach great potential along with the importance of fighting for and obtaining democracy.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
Noted author Erskine Caldwell congratulates Dr. King for receiving the Nobel Peace Prize. Caldwell's works, including the highly acclaimed book Tobacco Road, addressed poverty, racism and social problems in his native South.
Elliot Groszek sends his support to Dr. King after hearing his speech in which he proposed that President Johnson sponsor a program for employment. Groszek finds King to be a revo-lutionary leader and would like for him to run for President of the United States.
Dr. King writes notes regarding the philosophies of German theologians Friedrich Schleiermacher and Albrecht Ritschl. King states there is a mixture of attraction and repulsion between the two, as Ritschl is repelled by Schleiermacher's mysticism and attracted to his views on Christianity.
Dr. King express thanks for the Mt. Zion Congregational Church's contribution to the SCLC. Dr. King details and outlines how their financial assistance will further foster the improvement of the racial issues in the South. The SCLC would be "caught in a dungeon of despair" if they did not have any moral support from various individuals and organizations.
Ms. Dora McDonald received this telegram pertaining to Mrs. Coretta Scott King. The sender requests that Mrs. King speak at a political action event in South Carolina. The author of this telegram was running for state senate.
Dr. King wishes to clarify his endorsement of the Philadelphia Federation of Teachers. He states that he did not mean to imply that there was a civil rights issue in the "collective bargaining election," but rather that he admires the accomplishments of the labor movement.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
In this correspondence to Mr. Thomas J. Gilliam, Miss. Dora McDonald - Dr. King's secretary, informed him that his letter came during his Dr. King's absence, but she had an opportunity to communicate with him. She expressed that Dr. King's calendar would not allow him to meet with Mr. Gilliam, for an interview, but suggested that he send in one or two questions for Dr. King to answer and send back.
V. K. Krishna Menon informs Dr. King of the upcoming International Conference Against War Danger, which has the support of more than 70 countries. He requests that Dr. King contribute a paper about racism to the conference, and he also invites Dr. King to attend the event.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.