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Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
Vice President Richard M. Nixon expresses his appreciation for Dr. King's participation at the recent Religious Leaders Conference on Equal Job Opportunity. Nixon emphasizes the need for ongoing collaboration between local and national leaders to advance critical policy initiatives.
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.
Dr. King responds to a previous letter sent to him from Miss Boldwen Collins. He clarifies various points that were unclear to Miss Collins pertaining to the overall purpose of the civil rights movement and its effect on the nation. Dr. King explains that Negroes in the North and South want the same things as other human beings: freedom.
In this unfinished draft of an article for The Progressive, Dr. King writes about the social ills of America through the context of what he calls the two most important documents in American history: the Declaration of Independence and the Emancipation Proclamation.
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
H. Carl Moultrie invites Dr. King or another representative to participate in a panel discussion as a part of the Omega Psi Phi Fraternity's Annual Grand Conclave. Moultrie also provides brief information about the fraternity.
Wyatt Tee Walker, Executive Director of the SCLC, sent this letter to associates of the SCLC prior to the 1961 Annual Convention held in Nashville, Tennessee. The letter included registration cards for the event with a request to RSVP immediately.
In this letter Judith Brookhart appeals to Dr. King and the SCLC for aid in paying fines accrued from being arrested during civil rights marches.
The Southern Christian Leadership Conference, the Unitarian Universalist Association, and the American Friends Service Committee have each established a James Reeb Memorial Fund. The purpose of these funds are to provide financial assistance to those who are personally involved in the struggle for equal rights. James Reeb was a white civil rights activist who was brutally murdered by white segregationists in Selma, 1965.
In this letter Joan Daves informs Dr. King that a copy of the jacket text for "Where Do We Go from Here" is enclosed.