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Dr. King writes Rev. Jones of Greater Piney Grove Baptist Church in Atlanta to acknowledge receipt of his contribution to the Albany Movement. Dr. King informs Rev. Jones that his check will be forwarded to Dr. William G. Anderson, founder of the Albany Movement, to assist in the work of the desegregation alliance.
Congressman William Ryan gives Dr. King an update regarding the pending 1965 Voting Rights Act that is still under debate in Congress. Ryan, a staunch supporter of the bill, mentions his persistent efforts to keep the legislation from being blocked by adversaries.
Hosea Williams writes Mr. Pepper persuading him to have a program for the National Conference on New Politics in the South. He feels the programs would help many of the states in the South come together through a south-wide congress. Mr. Williams then includes the targeted states and cities as well as the financial aspects to make sure this program is a success.
Ralph C. Bailey, a marcher in the New York City demonstration against the War in Vietnam, describes the demonstration as an "impressive spectacle" of people of all ages and races. He praises Dr. King for combining revolution with nonviolence in hopes of a peaceful demonstration.
The printed program, shown here, was for an anniversary banquet, in celebration of the 80th Anniversary of Dexter Avenue Baptist Church, in Montgomery, Alabama. Dr. King became the pastor at Dexter Avenue from 1954-1960. Mr. T.M. Alexander, of Atlanta, Georgia, is listed as the keynote speaker. Dr. King delivered the invocation and closing remarks for the anniversary banquet, held on December 13, 1957.
The Detroit Free Press reviewed Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" The review examines Dr. King's stance on the slogan "Black Power," his disappointment with moderation and his views against the Vietnam War. According to Dr. King, "The bombs in Vietnam explode at home; they destroy the hopes and possibilities for a decent America."
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.
Ms. Fischer writes to confirm a conference meeting, for an interview with Dr. King. She requests his presence at an informal dinner to discuss details about the program, for which his interview will be taped. Finally, she concludes by extending formalities to Dr. King's family and conveys her interests in interviewing them as well.
In this letter, Harold Ford stresses the importance of the movement and the need for more privileged whites to lend a helping hand. He states that everyone has a moral responsibility to ensure the welfare of man kind and no one should haphazardly turn a blind to the issues of race and economics.
The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
Dr. King delivers an informative telegram to James Hicks, editor of Amsterdam News, regarding the current SCLC initiative to launch a civil rights campaign in Chicago, Illinois. The movement will direct its efforts towards school integration and eradicating the social ills that plague the Northern ghettos. Dr. King asserts "if the problems of Chicago, the Nation's second largest city, can be solved, they can be solved everywhere."
Subsequent to the collective participation in the Team Ministry to Southern Cities, the members formed a consensus that a mandatory urgent meeting was necessary. The meeting will entail the regrouping of Team Ministry, community conflict, Project Equality, and the follow-up plans in three southern locations.