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The Baptist Union of Western Canada informs Dr. King that they have released him from any obligation to participate in the convention in Winnipeg. The union is conscious of Dr. King's great responsibilities and the difficulty he faces while attempting to make appearances.
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.
This pamphlet is one of the early equal employment opportunity publications by the US government. The President's committee on government contracts was established by President Dwight D. Eisenhower in 1953.
Dr. King addresses District 65 of the AFL-CIO in Monticello, New York. He begins by expressing his appreciation to the AFL-CIO for their generous contributions to the Civil Rights Movement. He discusses the impact of the Albany Movement and segregation in the South. Dr. King makes the point that America refers to itself as a world leader, yet we are significantly behind other countries in social and welfare legislation.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
California Democratic Congressman Don Edwards congratulates Dr. King on his April 4th, 1967 speech "Beyond Vietnam," and commends his courage in speaking "so clearly on this vital question."
John Horner of Grossman Publishers, Inc. writes Dora McDonald regarding the use of an article by Dr. King in a book they are publishing entitled "Instead of Violence." Horner encloses a pamphlet that includes information about the book, their catalogue and their terms of business.
Dr. King apologizes for his late reply to Lillian Robertson of the Baptist Pacifist Fellowship, a division of the American Baptist Convention. He informs Mrs. Robertson that he will be preaching for the American Baptist Convention as a whole, so he will be unable to speak to the Fellowship in a smaller setting.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Various quotes are cited surrounding Dr. King's perception on love, nonviolence, spirituality, Montgomery, and more. Dr. King elaborates on the history of Montgomery and its direct relation to slavery. Ebony Magazine releases the exclusive eight-point "Plan for Freedom" for Montgomery, calling Negros to mobilize for an all-out assault on segregation."The Death of Evil' is also cited which correlates such evil with details from the book of Exodus.
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
Dr. King delivered this address to the NAACP's 53rd Annual Convention held in Morehouse College's gymnasium in Atlanta, Georgia. Dr. King argues that it is imperative to debunk the perceived myths concerning segregation and discrimination in order to foster a society free of racial inequalities.
Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
Dr. King accepts the invitation extended by Peter Mansfield, Acting President of the National Union of South African Students, to give the opening address for the organization's 41st Annual Congress at the University of Natal in South Africa.
Dr. Abernathy receives this letter from an anonymous sender suggesting that the SCLC plan a memorial service in commemoration of Dr. King on Emancipation Day. The writer provides a list of music and poems that would be appropriate for the occasion.
Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
Rodney H. Clurman, Executive Secretary of the World Food and Population Crisis Committee, writes this memorandum to committee members. Clurman sends this status report on the state of food affairs in India. He references a letter received from John Taylor who lives in Bihar, India and works for the Ford Foundation.
Robert L. Lucas, the Chairman of the Chicago branch for the Congress On Racial Equality, invites Dr. King and his staff to return to Chicago, Illinois to assist in the struggle for quality integrated education.
Dorothy Gaines, assistant to Dr. King, responds to a letter from Judith Van Swaringen suggesting that she read the enclosed biographical sketch.
Georgia State Representative Julian Bond requests support for his Georgia House of Representatives re-election bid. Mr. Bond elaborates on planks in his campaign platform concerning education, housing, and employment. Bond was also a long time civil rights activist who helped found the Student Nonviolent Coordinating Committee.