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The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
The Board of Christian Social Concerns are troubled by the events transpiring in Vietnam. They believe that such violence cannot be God's will and offer their solutions on how to end the war. They also applaud Dr. King for his views and words concerning the war.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Dr. King requests financial support for the development of SCLC's 10th Anniversary Commemorative Booklet.
Dora McDonald informs Florence Wright that Dr. King is currently in jail in Albany, Georgia. Dora McDonald reassures Miss Wright that her encouraging words will mean a great deal to Dr. King.
William M. Grayson, the President of the local NAACP chapter in West Virginia, requests the help of Dr. King to assist the organization in gaining more members. Grayson asks that Dr. King provide a schedule and availability for when he could possibly provide aid.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
Dr. King writes Mr. Billy Fleming expressing how lovely his visit was to the Fleming-Delaine Funeral Home. Dr. King also expresses how loving the people of Clarendon County were, which he will remember forever.
Helga Gulbrandsen responds to a previous letter from Dr. King and congratulates him on receiving the Nobel Peace Prize. Gulbrandsen expresses regret concerning the Reverend's unavailability for a lecture in the Oslo Group.
This letter is in reference to a bill from the Waldorf Astoria for expenses due to Dr. and Mrs. King's stay, allowing Dr.King to be available for the Today Show and the World at Ten program.
Dr. King writes an article making reference to the Emancipation Proclamation, President Lincoln, and the historical impact they both have had on the economy and what is described to be a social revolution. It is noted that this article is intended for a December, 1962 issue of a publication.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.
Reverend L. K. Jackson thanks Dr. King for his hospitality while he was in Atlanta. Jackson states that his only regret was not seeing more of Dr. King and his wife.
Edward Fenton, Co-Director, Social Studies Curriculum Development Center at Carnegie Institute of Technology writes to request permission to duplicate some excerpts from Dr.King's speech in Washington during the summer of 1963 without fee. Operating under a grant from the United States Office of Education, the Center is developing new courses of study and writing materials to teach social studies inductively to able students in grades nine through twelve.
In this letter Mrs. Givan expresses her dissatisfaction with Dr. King on how "prominent Negroes" are often photographed with "unsavory whites."