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This document is a Federal Housing Administration application from Dr. King concerning one of his many housing programs.
Dr. King writes a letter of recommendation for Harcourt Klinefelter, a friend and partner in the fight for justice and human rights.
This letter from constituent Robert Greene urges Adam C. Powell to reopen his case so that he may be cleared of any wrong doing. Greene states how important Powell is to the Black community and the State of New York. Greene provides information that may assist Powell with his case.
Rev. Ralph Abernathy, President of the Southern Christian Leadership Conference, received this correspondence following the assassination of Dr. King. In this letter, Rev. Richard Parker of the St. Cross Episcopal Church in California, highlighted his interest in a television interview of Mrs. King, shown on the day of Dr. King's funeral.
Charlie Cheese Carsons addresses Rev. Andrew Young to provide him with a painting that expresses the Civil Rights Movement and the fight for human dignity. Mr. Carsons is aware that Dr. King's attention has more important concerns which explains his reasoning for contacting Rev. Young. In addition to the painting, Mr. Carsons attaches his perceptions of prominent African Americans who served as his inspiration.
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.
John O'Neal, Executive Director of the Free Southern Theater in New Orleans, requests financial assistance from Dr. King and the SCLC. Mr. O'Neal oversees a professional touring ensemble that performs in six states in the Deep South and a pilot project for a community theater program.
In his regular column of the New York Amsterdam News, Dr. King discusses the rate of unemployment among Negroes. He states that 2/3 of all Negro families live in poverty. Dr. King argues that the administration needs to carry out the mandate of the Unemployment Act of 1945 and stimulate employment.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
The Philadelphia District of The Methodist Youth Fellowship asks Dr. King to be the keynote speaker at an upcoming freedom rally.
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."
In this correspondence to Mr. Mel Arnold, Miss. Dora McDonald, at the request of Dr. King, sent a enclosure of the sermon entitled "Broken Dreams."
Dr. King's business partner writes to him from the Midtown Office in New York regarding a column in which they are working on. His partner assures Dr. King that the column will be successful and discusses future plans and events to help fund raise and raise awareness about the it.
This New York Amsterdam News article by Dr. King introduces two unknown heroes of the Civil Rights Movement in the South, Esau Jenkins and Billy Fleming. Jenkins taught the riders on his buses how to read and write so they could qualify to vote. This idea was the basis for SCLC's Citizenship School program. Fleming, an undertaker in Clarendon County, South Carolina, was a leader in the Briggs v. Elliott school desegregation lawsuit, the earliest of five suits to be combined in the US Supreme Court?s landmark 1954 Brown v. Board of Education decision.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.