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In this statement for the Amsterdam News, Dr. King assures that a victory is in the midst regarding the Senate's recent passage of the voting bill. He elaborates on the objectives of SCOPE, as there is much to accomplish. He ends the statement with the battle cry, "Let My People Vote."
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Charles Waring presents ways to prevent the spread of communism around the world. He also questions previous decisions by the United States government and speculates how the outcome would have been different in various conflicts.
On this handwritten notecard, Dr. King outlines Ralph Barton Perry's views on Democracy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
In a sermon entitled "Shattered Dreams", Dr. King opens with a passage from Romans 15:24. The Reverend continues with the expansion of hopes and the contrast of shattered dreams. Delivering this message from a theological vantage point, Dr. King closes with "Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise..."
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
Jack Engle, European Director of the Council on Student Travel, thanks Dr. King for intervening during the "Nuit des Droits Civiques" in Paris. He also informs Dr. King that the ad hoc committee formed for the event will be disbanded at an upcoming meeting.
This document contains the SCLC's newletter for October 1963. The articles featured in the newsletter include: SCLC's recent accomplishments, details of the Sixteen Street Baptist Church bombing, the seventh annual SCLC convention, data regarding employment for Negroes in Alabama, and gains made in St. Augustine, Florida. Also featured are numerous photographs of Dr. King and notable Civil Rights leaders.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.
This news release announces plans to picket the American Jewish Congress Award Banquet held for Attorney General Robert Kennedy at the Waldorf-Astoria Hotel in New York. The Attorney General is to receive an award "for advancing human freedom."
J. Martin England of The Ministers and Missionaries Benefit Board of the American Baptist Convention expresses his appreciation for Dr. King's philosophy and work.
Dr. King writes Halvey Simmons expressing thanks for his interest and concern regarding the burning of several churches in Atlanta, Georgia. He continues by stating the intent to rebuild the churches with funding created by the Atlanta Journal Constitution.
Jerome Miller, a field representative for Encampment for Citizenship, writes to Andrew Young requesting a meeting and soliciting direction for selecting students to attend an upcoming event.
On Race Relations Sunday, Thomas H. Rogers writes this letter to express his brotherhood and prayers for Dr. King. Emphasizing that one live a life acceptable to God, Rogers believes that God, not man, makes the only judgement. Though of a different race than Dr. King, Rogers sees Dr. King as his brother in Christ and encourages him to do God's biding.