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The Citizens Action for Racial Brotherhood organized this program where Dr. King makes a special address.
Dr. King makes a speech to the National Council of Churches regarding the issue of American race relations. After school integration ... has noticed a radical change in the attitudes of African-Americans, ultimately giving birth to this mental and figurative notion of the "new Negro". He solicits the assistance and leadership of the nation's churches to take a firm stand against the rampant inequalities afflicting blacks are facing in America.
This letter dated June 19, 1965, was written to Dr. King from R. Edward Dodge, Jr. In this letter Mr. Dodge, a Caucasian man asks Dr.King if he can help him find integrated housing in Baltimore, Maryland. He will be moving there in a year to study at the John Hopkins School of Hygiene and Public Health. He wants to bring his family with him and he wants his children to interact and become friends with other black children. He asks for Dr. King's help without any fanfare.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
Minister J. M. Lawson Jr. served as director of nonviolent education for SCLC from 1960 to 1967. In this letter to Dr. King he expresses concerns about program efforts for the summer and fall seasons. Mr. Lawson is conscious of the necessary redirection of the project and informs Dr. King that he has recommendations.
Jacob Broertjes informs Dora McDonald that Dr. King will speak at two sessions for the European Baptist Federations. The services will be brought to various European countries via television. Mr. Broertjes details the intricacies of Dr. King's visit.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
Dorris Roberts, Chairman of the New Breed Committee, writes to Dr. King concerning inaccurate statements regarding her organization's participation in a recent march. Mrs. Roberts encloses a newspaper article regarding the march and also requests that Dr. King release a statement declaring that the New Breed Committee were supporters of the march and not protestors.
Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
Dora McDonald writes Silas Norman of SNCC to explain that Dr. King is currently touring several cities on the People-to-People tour and will be presiding over the SCLC convention. She informs him that his letter will be brought to Dr. King's attention upon his return.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
Nina C. Brown writes Dora McDonald on behalf of Pennsylvania State University to thank her for arranging Dr. King's trip to the school.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.