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The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
Ms. Florence informs Dr. King she has sent two other letters to the SCLC, both of which included contributions from the United Mine Workers of America. She expresses concern regarding mail tampering due to Dr. King's notoriety.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Dr. King uses this sermon to discuss the causation of human fears while identifying four ways in which these shortcomings can be combated. He does not promote the eradication of all human fears, for some are essential to creation and innovation. However, Dr. King encourages the elimination of unfounded fears as a method to overcome adversities that are experienced in life.
This news release announces that John Gardner, former Secretary of Health (among other positions) accepted the head position of the Urban Coalition, a campaign that combats urban poverty.
In a speech to the Hungry Club at the Atlanta YMCA, Rev. Andrew Young, Executive Director of the SCLC, asserts that the American economy is a system of "socialism for the rich and free enterprise for the poor," a contest between the "haves and have-nots." He claims that the space program and the Vietnam War are threats to domestic poverty programs.
An affectionate admirer writes Dr. King to express his plans to take up studies in aeromechanics at a vocational school in the United States. The Nigerian native requests sponsorship from the Reverend and his organization to assist in this attempt.
Charles Cogen, President of the American Federation of Teachers, writes Dr. King a note expressing that there is national shame because Dr. King is in jail for defending constitutional rights. He also informs Dr. King that they are making their outrage known publicly.
Mrs. Burnett informs Dr. King that her and her husband's financial support of the SCLC is suspended due to Dr. King's support of the Spring Mobilization and Vietnam Summer program. Though the Burnetts support the peace movement, they feel these two groups "present Hanoi's view of the Vietnam war."
Dora McDonald returns a check from Alice E. Gwinn to Dr. King because it is made out to the Council for Christian Social Action, and it needs to be endorsed before Dr. King can deposit it.
Dr. King edits a draft of a eulogy he wrote in the wake of four girls killed in a bombing at the 16th Street Baptist Church in Birmingham, Alabama. Dr. King applauded these martyrs, for their brief yet powerful appearance on this Earth and their contribution to the "holy crusade for freedom and human dignity." Reiterating these sentiments, Dr. King edits the eulogy to fit the life story of Jimmy Lee Jackson.
Dora McDonald sends Mrs. Libby a copy of Dr. King's sermon "Paul's Letter to American Christians." McDonald could not retrieve a copy of the address preached at the Riverside Church that Mrs. Libby requested.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.
Kathleen Reed, the editor of Alert Catholic, writes to Dr. King enclosing the most recent copy of the publication. The Newsletter of the National Council of Catholic Men features a quote by Dr. King to President Johnson which stated "the conditions which you so bravely set out to remedy when you entered office" have not changed.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.