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Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
Dr. King responds to a previous correspondence from Mr. Eugene Exman of Harper and Brothers Publishing. The content of the letter references Dr. King's discussion with Mr. Mel Arnold, regarding his sermons being transcribed into a manuscript. The sermons would eventually be compiled into what would be Dr. King's second book, "Strength to Love."
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
E. Paul Weaver writes to Dr. King enclosing a small contribution for the work of the SCLC. Weaver also requests that the Dr. King visit Camp Mack as a guest speaker. The Executive Secretary of Church of the Brethren, one of three historic peace churches in the U. S., informs Dr. King of the Brethren's strong stand against slavery long before the Civil War.
Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
Dr. King writes Hubert M. Humphrey to praise his "matchless, exhaustive and courageous leadership" in guiding the Civil Rights Act of 1964. For his effort, Dr. King tells Congressman Humphrey that he has earned the "sincere gratitude" of the international community.
Abdul Razak Ahmad requests a message of support from Dr. King for an upcoming event. Ahmad is the president of the University of Singapore's Socialist Club. This letter praises Dr. King for his leadership and also discusses racial problems in Singapore.
This message from Dr. Douglas was given over the telephone #525-1717 in Springfield, Illinois. Douglas discusses his beliefs on racism and communism in regards to Dr. King. He discusses how communist are the followers of Dr. King, and also how the Nobel Peace Prize was awarded to King in order to cause a "communist world revolution." Bayard Rustin is described by Douglas as a "pervert, jail bird" close associate of Dr. King.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
Dr. King writes Adam Clayton Powell to seek advice on how to handle Powell's return from self-imposed exile in Bimini. Powell sought to publicize the event with a public announcement by Dr. King. However, Dr. King and Powell's lawyers suggest that they arrange a quiet, staged arrest with local officials to prevent public pressure from forcing a more lengthy arrest over the criminal contempt charges Powell faced for vacating his seat in Congress. Dr. King suggests more publicity could follow once Powell's lawyers free him on bond and begin the appeals process.
Dr. King attempts to correct the erroneous impressions created by various newspapers alleging Jack O'Dell's connection to "Communist" activities. While Dr. King maintains Mr. O'Dell's strong work performance, the Detroit native will relinquish his role "in order to avoid embarrassment to SCLC."
The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.
Mrs. Mary H. Grooms writes Mrs. Coretta Scott King expressing her support for Dr. King and the upcoming March on Washington. She also requests that Dr. King reach out to leaders in the North who have sought to emulate his methods.
Dr. King apologizes for his late reply to Lillian Robertson of the Baptist Pacifist Fellowship, a division of the American Baptist Convention. He informs Mrs. Robertson that he will be preaching for the American Baptist Convention as a whole, so he will be unable to speak to the Fellowship in a smaller setting.