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Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
Dr. King informs Augustus F. Hawkins that he agrees with his assertion that there are malice actions within poverty programs and the Economic Opportunity Act of 1964. Dr. King states that he "wholeheartedly" endorses the proposal to withhold federal funds from communities that are not allowing proper representation of the poor within their Community Action Programs. Dr. King also informs Mr. Hawkins that the SCLC is continuing to prepare for the Chicago Campaign.
Mr. Moore, of the Atlanta law firm Hollowell, Ward, Moore & Alexander, congratulates Dr. King on receiving of the Nobel Peace Prize. He goes on to encourage Dr. King and the SCLC to "establish a full fledge non-sectarian four year college and graduate school."
Joan Daves, Dr. King's literary agent, provided a detailed advertisement schedule for his latest book "Why We Can't Wait." Advertisements appeared in the Times, Harper, The Atlantic, Christian Herald and the Christian Century to name a few.
Paul Stagg, Program Director of the American Baptist Home Mission Societies, invites Dr. King to attend their convention along with a delegation of pastors from around the country. One of the highly anticipated sessions of the convention centers around the theme, "The Gospel in a World of Revolution."
Ian Robertson, President of the National Union of South African Students, writes Dr. King on behalf of the organization. He addresses the lack of acknowledgement to their previous letter and requests a copy and recording of Dr. King's speech.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Glenn Greenwood informs Dr. King of a directive the United States Army issued that forbids all US Army personnel from participating in civil rights demonstrations. Greenwood expresses that this is a huge "infringement on freedom of assembly" and should be brought to the public's attention immediately.
A supporter of the civil rights movement writes this letter to Reverend Abernathy. It is suggested that the Negro leaders of the civil rights movement consider the voting power of senior citizens. In order to get "a massive single solid vote bloc" it would be advantageous to also include the poor population. With this amount of supporters, the writer believes it would be possible to sustain a presidential candidacy. The author continues by telling Abernathy of Russia's economic goal.
These notes are in reference to a sermon given by Dr. King. The sermon, "Paul's Letter to American Christians," was included in the publishing of Dr. King's second book. Following the popularity of his first narrative, "Stride Toward Freedom," Dr. King was asked to compile some of his sermons into a book entitled "Strength to Love."
Jesse B. Blayton provides a summarized financial statement of cash receipts and disbursements for the Southern Christian Leadership Conference from July 1, 1965 to and including, June 30, 1966. This statement lists the allocations of funds for Operation Breadbasket, voter registration and political education initiatives, legal defense, and more.
Conservative syndicated columnists Rowland Evans and Robert Novak claim that Dr. King's soul is being challenged by various factions with whom he has associated. Evans and Novak question Dr. King's relationship with Stokely Carmichael by reminding him of his promise never to work with Mr. Carmichael again.
Robert Sandberg criticizes Dr. King for his recent statements on the Vietnam War. Mr. Sandberg states that Dr. King's position has now undermined his effectiveness as a leader in the Civil Rights Movement.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.