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On behalf of Secretary General of the United Nations U Thant, this letter serves as a call to action for every government, organization, and organ of world opinion to take a firm stance against American military escalation in the Vietnam conflict.
Thomas E. Hirst re-extends Dr. King an invitation for a speaking engagement at the Law School Forum of the University of Alberta. The Law School Forum publicly presents many intellectuals to present to their audience and provide community service. Mr. Hirst asserts that Canada serves as a neighbor to the United States and is concerned with the Civil Rights Movement.
Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
Stanley Singer replies to Dr. King's article in the NY Times Magazine entitled, "The Case Against 'Tokenism'." Mr. Singer implies that the Negro race is inferior due to their immorality. He highlights the perceived negative attributes of the African American community by the inadequacies within their family structure. Mr. Singer expounds on nonviolent resistance, the Civil War, the U.S. constitution, and more.
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
This letter from Dad to Frank and Mark commends Dr. Kings use of the 'march' as means to secure a better life for the Negro. The author goes on to say the integration benefits both the Negro and whites in the supply and demand of labor.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
In this handwritten telegram draft, Dr. King informs Sammy Davis Jr. that his concerts in Chicago will not interfere with the movement. Dr. King goes on to suggest that one of Sammy Davis Jr.'s concerts be a benefit show for the Chicago Freedom Movement.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Norwegian student representatives reference a letter from Hakon Knutsen of the American Baptist Convention, inquiring about Dr. King's availability to address student groups during his stay in Norway.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
This SCLC newsletter depicts the courage of SCLC workers putting their lives on the line while fighting for civil rights. The newsletter also highlights pictures from SCLC's ninth annual convention in Birmingham Alabama and a children's book about Dr. King.
This letter is in response to Professor Paul Kurt Ackermann from Miss. D. McDonald, c/o MLK, referencing a request for submission of Dr. King's manuscript.
Louise Dekker-Brus congratulates Dr. King on the Nobel Peace Prize and writes that their newspaper says that, in King, America has its Joan of Arc.
This is a chapter sermon for Dr. King's book "Where Do We Go From Here?" The civil rights leader traces the early development of Black Power and its eventual surge onto the national political scene. Though understood as a direct opposition to the nonviolent movement that organizations like SCLC, CORE, and SNCC originally supported, King describes Black Power as a "disappointment wrapped in despair."