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Dr. King is invited by A. Philip Randolph to attend a birthday party for well known Presbyterian minister, socialist and pacifist Norman Thomas. Randolph requests that Dr. King participate as a sponsor for Thomas' birthday celebration.
Dr. King agrees to serve on the Advisory Board of Campus Americans for Democratic Action. Dr. King explains that his ability to contribute to the Board will be limited, but he will assist when possible.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
Mr. & Mrs. King express sincere condolences to Mrs. Lee Gaber and family during her time of grief.
Congressman James G. O'Hara, US Representative from Michigan, informs Dr. King that he has signed the home rule discharge petition for the District of Columbia.
Gettysburg College Chaplain, Mr. Vannorsdall, writes Ms. McDonald concerning the grounds of Dr. King's travel arrangements to speak at the college. He reassures Ms. McDonald of Dr. King's minimal travel time and further discloses his accommodations.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.
Dr. King thanks Mrs. Mitchell, a representative from the Atlanta Board of Education, for her recent letter acclaiming his book "Where Do We Go From Here." Dr. King states that the lack of material on Negro History and culture in America's public schools is "appalling" and children from all races will benefit from learning about another aspect of American culture and history.
Harry A. Ploski writes Dr. King concerning a book he and Professor Roscoe Brown have written. Hoping to solicit endorsement, he encloses a copy of the table of contents and an outline of the topics addressed.
Ruth Reese, also known as "The Black Rose," thanks Dr. King for his support. This document includes a detailed biography of the vocalist, as well as, critic responses on her performances.
The Fredskontoret (Peace Bureau) of Norway congratulates Dr. King on his being awarded the Nobel Peace Prize and requests that he presents for the inhabitants of Stavanger. The authors detail four reasons why he should accept this invitation, with one including a public meeting concerning nonviolence.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
William Brooks, Executive Director of the Gary Neighborhood House, requests Dr. King's permission for his staff to visit the SCLC Chicago office to observe their work being done in the slum areas.
Senator Abraham Ribicoff, Chairman of the Subcommittee on Executive Reorganization, asks Dr. King to appear at a congressional hearing about the problems facing urban cities. He explains that the subcommittee does not understand the full psychological, social and economic conditions that challenge people living in urban areas.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
In this statement following the destruction of a church in Leesburg, Georgia, Dr. King argues that it was the action of somebody with the "strange illusion" that it would somehow stop African-Americans from seeking freedom and justice.
Miss Larkin, a disgruntled landlord, expresses her concern for Dr. King's initiative against slum lords. She feels his war on slum lords is a bit misguided in that it takes responsibility and accountability away from those she calls slum tenants.