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Mark Cohen, of the Political Union of Central High School, requests for Dr. King to speak at the school regarding peace and civil rights on the same day he's addressing the Women's International League for Peace and Freedom in Philadelphia.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
An unknown author questions Dr. King about his leadership and involvement in the Civil Rights Movement. He references various racial, political, and social events, and stresses that Dr. King is responsible for all the riots, violence and looting.
Lucy A. Melhuish requests Dr. King's assistance in acquiring copies of speeches from the Poor People's March on Washington. Ms. Melhuish is a graduate student working on her doctorate degree at California State College.
The Office of Economic Opportunity initiates a new Food Stamp Loan program that will enable impoverished families to purchase "much needed" food.
SCLC's Personnel Committee conducts a meeting to review the release of William Whitsett from Department of Information. The meeting resulted in the committee's unanimous decision to send a list of recommendations for the Steering Committee to review.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
Mr. Harris writes to Mr. Duncan informing him that the SCLC has received a petition from the employees at their firm. The SCLC accepted
the petition in order to remove segregation and racial discrimination from society.
A.K. Mighton invites Dr. King to speak at the Hamilton Goodwill Africa Foundation. He informs Dr. King of a trip to Africa in which several doctors and ministers traveled to Africa. Mr. Mighton then expresses his hopefulness in Dr. King's acceptance of his invitation.
The Religion and Race organization distributes a memo to discuss the various topics involving the meaning of "black power", the United Presbyterians joint actions within the Mississippi March, the testimony's end in Wilcox County, and Project Equality.
Dr. King illustrates in his annual report the innovative changes that have occurred within the country, as well as the world. He also expresses the Republican stand point on civil rights and the constant concern of racism.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.