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Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
Stanley D. Levison sends Dr. King an article from The Washington Post titled "The Lonesome Road," which is a review of Dr. Kings book, "Where Do We Go From Here: Chaos or Community?" Martin Duberman, the author of the article, explains Dr. King's reasons for writing the book, and Duberman also provides a favorable review of the publication.
Harry Boyte expresses his happiness that Rev. John Papandrew will be working with the SCLC.
On behalf of Dr. King, Secretary Dora McDonald responds to Thomas A. Johnson of The New York Times. She goes on to say that Dr. King accepts the invitation for an interview, that would appear in an upcoming issue of PLAYBOY Magazine.
Soma Ragir extends her support for Dr. King's planned Poor People's March on Washington, but expresses her desire for heightened political organization in order to elect black congressional members who can ultimately "reform our social system."
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
Wilber McDonald requests advice about the development of his educational career from Dr. King.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
Bea and Andy Stanley send Dr. King a telegram while he is in the Fulton County Jail in Atlanta. The Stanley's express, "we are inexpressibly proud that the determination to end segregation is upheld with such dignity and self sacrifice."
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.