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Brice Macdonald, a writer for Canada's national newspaper "The Globe and Mail," informs Dr. King that he will be travelling to the South to see how it is developing. Macdonald inquires if he can converse with Dr. King or any of his employees who are well informed on the situation in Southern regions.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
Here is a letter to stimulate local civil rights organizations to undertake visits to House and Senate members during Easter Recess. The visits were to push for legislative goals such as "at least a million jobs for the hardcore unemployed, decent low cost housing for all and repeal of punitive welfare restrictions." The Leadership Conference on Civil Rights issued this notice, in the days following Dr. King's assassination.
D. Parke Gibson sends this article in Race Relations and Industry to Dr. King with the intention of including him in a future issue of the magazine. Those involved in the article agree that progress towards having minorities in leadership roles is on the rise, but not fast enough.
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Dr. Kind addresses the press' claim that civil rights leaders are involved in the outbreak of riots in New York. He says that violence creates more social problems than it solves. He says that government officials need to take responsibility and help all American citizens gain justice and equality.
Dora McDonald writes Ernest Shaefer on behalf of Dr. King to inform him that Dr. King will write him regarding his invitation in the future. She also asks Mr. Shaefer to inform them of the exact date of the meeting and travel expenses for Dr. King and his associate.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
Ms. Chisholm, from South Africa, informs Dr. King of her temporary stay in the United States to research the non-violent movement and work of SCLC. She request to meet with Dr. King to discuss his work in Atlanta, GA and Chicago, IL.
Patricia M. Shillingburg requests payments that she has yet to recieve upon her release from the SCLC during her assistance with the Harry Belafonte Concert. After making numerous attempts to discover the reason of her release and location of her funds, Ms. Shillingburg informs Rev. Walter Fauntroy that she will take alternative appropriate steps to secure the payment of her services.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
The Executive Secretary of the General Baptist State Convention of North Carolina requests multiple copies of the program from Dr. King's funeral service.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, inquired to Joan Daves about publishing Dr. King's book, "Strength to Love," in Japanese. Mr. Kohmoto happily informs Dr. King that the Japanese edition of his book has now been "published to the reading public in Japan."
Harper & Row informs Joan Daves about the receipt of the quote on Dr. King from Harry Golden, Editor of the Carolina Israelite.
In this letter, Mr. Fox writes to Dr. King requesting a picture, a biographical sketch, and a brief statement promoting good health amongst teenagers while also discouraging smoking. Mr. Fox would like to include Dr. King’s statement in the book “Why Not Smoke.”
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
This schedule for the National Clergymen's Conference on Operation Breadbasket provides a description of the topics to be covered during the convention.