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In a full page of letters to the editor, civil rights advocates praise the Newsweek cover issue on the Negro in America for its analysis of the racial crisis and editorial recommendations for an emergency national program of action.
In a letter to Senator Wayne L. Morse, Jack Hopkins addresses his personal issues with the United States. He begins with a discussion of the conflict in Vietnam, and believes the United States is handling it poorly. He then expresses his feelings on the Jewish race and the establishment of a Jewish nation. He concludes his letter saying that the United States never tries to solve problems; rather it creates the foundation for a new war.
Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.
Ralph C. Bailey, a marcher in the New York City demonstration against the War in Vietnam, describes the demonstration as an "impressive spectacle" of people of all ages and races. He praises Dr. King for combining revolution with nonviolence in hopes of a peaceful demonstration.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
This is a transcription of the Meet the Press interview with Dr. King, Stokely Carmichael, Roy Wilkins, and other leaders representing civil rights organizations. The nationally broadcasted news segment covered many pertinent social topics including demonstrations and riots, city movements, the Vietnam War, and the progression of the Civil Rights Movement. The interview structure consisted of a panel, which prompted relevant questions, and moderator Edwin Newman.
Nine year old Mercedes Lynne Johnson writes Mrs. King to offer her condolences and prayers following the assassination of Dr. King.
Dr. King addresses the issue of Equal Justice Under the Law at a convocation of the NAACP Legal Defense Fund.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Reverend Canon L. John Collins writes Dr. King inquiring if he would allow his name to be used as a sponsor for an international financial appeal of the Campaign for Nuclear Disarmament.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
Dora McDonald writes Dr. Hooft confirming that Dr. King accepts his invitation to speak in Geneva. McDonald inquires about expenses for Dr. King and one of his aids and encloses a photograph and biography for Dr. Hooft to utilize.
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
Glenn Greenwood informs Dr. King of a directive the United States Army issued that forbids all US Army personnel from participating in civil rights demonstrations. Greenwood expresses that this is a huge "infringement on freedom of assembly" and should be brought to the public's attention immediately.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Hosea Williams' Bi-Annual Report from the Department on Voter Registration and Political Education gives an overview of the department's work; lists the field secretaries, project leaders and field organizers; and summarizes SCLC's eight state programs.