Digital Archive brought to you
by JPMorgan Chase & Co.
The Atlanta Inquirer released this review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" The review highlighted important issues transcribed in Dr. King's book. The most important issue, highlighted in the review, involved his views on the conflicts of the black power movement. "Where Do We Go From Here: Chaos or Community?" was released in 1967.
This political cartoon satirizes various elements of antiwar protesters regarding Vietnam. The inference is that events and positions originating from those elements are in essence aid and comfort to the enemy. "King Speeches" is prominently displayed.
In this letter, Ludovic Luke Barrie grants Dr. King the title “Honary President of The World Bible Society, Inc.” for all of his accomplishments.
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
Marguerite B. Pilling writes Dr. Abernathy to show her support of the Civil Rights Movement. She believes the Negro could actually bring the United States back to a time of decency by bringing back prayer in public schools and removing violence from TV.
Dora McDonald responds to the President of Bryn Mawr College expressing that Dr. King has committed to being the key note speaker for the upcoming graduation. Following the letter is the official commencement invitation.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also stated that Dr. King had a meeting later that afternoon on December 12, 1962 and would like to scheduled a meeting with Rev. Wallis for earlier that day.
Julian Bond, a member of the Georgia House of Representatives, encloses a memorandum that proposes that the Atlanta Student Movement performs the following actions: "educate and involve the community, convince the Atlanta Board of Education that 'everyone cares,' and force action from the Board."
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
Joan Daves contacts Dr. King's secretary, Dora McDonald, regarding the payment from the Canadian Broadcasting series in the amount of $5,000. Daves further discusses the galley of lectures that are to be checked and released by Dr. King for publication in Canada. In addition to Dr. King, Stanley Levison will also be reviewing the galleys.
California Democratic Council Secretary Joan Finney encloses the remainder of a financial contribution to Dr. King and the SCLC. Rev. Wyatt Tee Walker was the keynote speaker for an event held by the council and was presented the first part of this donation.
This outline of the initiative of The Chicago League of Negro Voters titled "The Chicago Plan," was constructed in a effort to bring together the Negro Voters in the city of Chicago in 1959.
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."