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A. Philip Randolph writes Dr. King requesting that he join as a sponsor in the campaign to decrease customers of the two chief banks supporting apartheid in South Africa.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
This pamphlet highlights an event being held at the Fine Arts Theater for an 18th Anniversary celebration of the "Gandharva Mahavidyalaya" music and dance ballet. Also included is a list of the board members responsible for the event, as well as information pertaining to the organization itself.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.
Howard U. sends this article to Dr. King with a note asking him to have the students protest its contents, and soon. The article, by Robert S. Allen and Paul Scott, discusses President Lyndon B. Johnson's proposed plan to allow students to borrow from the federal government to finance their college education, repaying the loans through extra income taxes during their working years.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
In this letter to Dr. King, a Lithuanian immigrant to the United States writes that he agrees with the campaign for Negro rights and believes that all U.S. citizens should be treated equally.
Dr. King responds to Joyce Armstrong, a student at Central High School, regarding her concerns on equality. Dr. King expresses his deep appreciation and states, "it is gratifying to us to know that so many young people are dedicated to the cause of Freedom."
Members of the Board of The Southern Conference Educational Fund write to Dr. King and express their admiration for the stand he has taken.
In this article, Walter Winchell provides excerpts of news articles and adds his own commentary to each. Following an excerpt about Dr. King's having a conference to coordinate civil disobedience activities, Winchell urges his leaders to write to Dr. King and "tell him to stop posing as a Man of Peace and 'fess up that his big "act" is causing more trouble than Ho Chi Mihn." Other recipients of Winchell's attention in this column include President Lyndon B. Johnson.
Dr. King praises President Johnson for his State of the Union address. King expresses appreciation for Johnson's continued commitment to the Great Society, his call for legislation to protect those pursuing their constitutional rights and his pledge to work diligently to end the Vietnam War.
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Beatrice Smith encloses a contribution to Dr. King and explains the interest and sympathy in Dr. King's work. She also expresses concern for the boycott of Alabama product stating that it might result in "more enemies than friends."
Dr. King responds to an invitation to visit Oslo, Norway under the auspices of the Norwegian Fellowship in the fall of 1964. He informs Ms. Gulbrandsen that he cannot commit to accepting the invitation due to his uncertain schedule, but assures her that he will keep her invitation on file. However, Dr. King's handwritten notes found on the letter indicate that he was unable to accept the invitation.
This document discusses the Peace and Freedom Party Registration Drive and the California Committee for the Peace and Freedom Party. The registration drive aims to place the Peace and Freedom Party on the 1968 California ballot with the purpose of opposing the Democratic and Republican presidential candidates. Also included is a partial list of the Peace and Freedom Party's endorsers, which includes 1962 Nobel Peace Prize recipient Linus Pauling.
This newspaper clipping of The Southern Israelite features segments on the Atlanta banquet honoring Dr. King's acceptance of the Nobel Peace Prize. Given on his return to the States, there were twelve hundred and fifty Atlanta citizens in attendance. Included articles are: welcoming comments by Rabbi Jacob Rothschild, a tribute by Archbishop Paul Hallinan, and a transcription of Dr. King's speech.
Mr.Makler and and Mr.Lindh provide details for the Delaware Citizens Housing Conference that Dr. King has contingently agreed to participate in. The overall purpose of the conference is to explore race relations as it pertains to "equal opportunity in housing".
This document contains a program for Tallahassee's Inter-Civic Council's mass planning meeting for a three-day workshop on nonviolence at Bethel Baptist Church. Also included in this document are lyrics to "Lift Every Voice and Sing," and "We Shall Overcome."