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John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
This excerpt, taken from Dr. King's book "Why We Can't Wait," appears in an issue of Life Magazine. King parallels the experience of handicapped people to the social handicap of the Negro. Comparing instances of governmental aid, he notes that there has been "countless other measures of compensatory treatment that the nation has accepted and approved as logical and moral." King continues the segment by referencing the stance of three American presidents that he has engaged conversation on the subject of civil rights.
Mr. Miittlestadt praises Dr. King for utilizing the "Gandhian technique of Satygagraha" in the Civil Rights Movement. He relates Dr. King to Mahatma Gandhi and Prime Minister of India, Jawaharlal Nehru. Mr. Mittlestadt also discusses the downfall of CORE, encloses a donation, and requests a photograph of Dr. King.
Philip Noel-Baker and Father George Dominique Pire detail the origins of the Initiative for Peace in Vietnam and its action plan. As they explain, a group of Norwegian citizens approached living Nobel Peace Prize winners to develop a project focusing on achieving peace in Vietnam. To reach that goal, the initiative plans to send representatives to each group involved with the conflict in Vietnam.
The Knox's Church of Canada expresses their excitement to see Dr. King's image in Time Magazine for 'Man of the Year.' The author asserts that after all John F. Kennedy may have not died "in vain." Robert A. Jackson expounds on the societal issues in Canada and how they experience some aspects of segregation in cities. Mr. Jackson invites Dr. King to the Knox church upon his availability.
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
The Committee for Emmett Doe issues a statement both explaining Doe's situation and also asking for support. Doe, an Army paramedic, faced court-martial for allegedly cursing a white superior. He was later acquitted of the charges.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
H.D. Bollinger is honored to have Dr. King as a speaker for their Eighth Quadrennial Methodist Student Movement Conference at the Municipal Auditorium. Mr. Bollinger communicates with Dora McDonald the details of Dr. King's trip. He also informs her that they will cover the travel expenses for Dr. King's assistant and have received the items he requested. In an additional letter a month later, the director of the conference notifies Miss McDonald that they are in need of five additional photographs and the address of Dr. King.
Dr. and Mrs. King deliver their condolences for the recent passing of Mason, brother of John H. Calhoun. The Kings informs Mr. Calhoun that he is not alone in his hour of mourning and that the community is also suffering this great loss.