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In this letter, Dr. King appeals to the potential donors of the S.C.L.C. Dr. King also highlights a number of activities the S.C.L.C. has organized with the purpose of securing voting rights and raising funds for churches burned by segregationists.
Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.
In this letter to the members of Congress, Byron E. Mische took the initiative to combine letters sent to government officials, editors of publications and congressmen regarding Vietnam. This letter was copied to Dr. King.
J.H. Emms offers his approval and support to Dr. King regarding his position on Civil Rights and the Vietnam problem, which were expressed at speeches in Los Angeles and New York.
This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.
John Lawton, the Chairman of the Speech Department at Boston College, informs Dr. King about his program of student speakers who discuss various controversial issues with different organizations in New England. The objective of his program is to inform the community of civil rights issues involving education and employment. Furthermore, Mr. Lawson requests a conference with Dr. King to review the program concept.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
In this letter, Rev. McKinney reviews details regarding Dr. King's itinerary for his visit to Seattle. He mentions that the community has worked exceedingly hard to gain city-wide support for his first visit to the Pacific Northwest.
This statement from Victor Gollancz, Ltd. details royalty earnings for Dr. King's "Stride Toward Freedom",for the six-month period ending 9/29/66.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
Dr. King informs Mr. Halle that he has no intention of linking the Civil Rights Movement to the peace movement. He asserts that the Vietnamese have consistently been the victims of colonialism, and argues that war and violence are not acceptable means of resolving conflicts.
Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
Mr. Beckett, a publisher at New Lady Magazine, writes to Dr. King requesting that he lead an "armada" of people with the intent of focusing on businesses and industries. Mr. Beckett believes that Negroes and concerned whites should fight against large businesses by "diverting money from key industries."
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.