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This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
In this letter, Lou Goldstein contacts the National Association for the Advancement of Colored People to inquire about the location of photographs of Dr. King, Roy Wilkins, and A. Philip Randolph.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
Members of Catholics Involved in Integration write a letter to solicit membership to their organization. The cost to join the group is one dollar per month. The funds raised are donated to Dr. King in support of his efforts to gain peace, freedom, and equality.
Field Secretary Charles Sherrod invites friends of the SNCC to an emergency meeting to outline the direction of the student and Civil Rights Movement. The meeting is to be held at the Highlander Folk School in Tennessee which serves as a training ground for nonviolence and civil rights activities.
Jesse B. Blayton provides a summarized financial statement of cash receipts and disbursements for the Southern Christian Leadership Conference from July 1, 1965 to and including, June 30, 1966. This statement lists the allocations of funds for Operation Breadbasket, voter registration and political education initiatives, legal defense, and more.
This anonymous author expresses his concern regarding SNCC; explaining that the organization and its leaders have a communist backing. The author closes the letter with references to jobs, education, and a list of several small countries in need of assistance.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
Norman Thomas sends Dr. King an enclosure, which supports Senator Fulbright's statements concerning the use of nuclear weapons in Vietnam. He asks Dr. King to stand in solidarity with him on this issue by adding his name to the statement.
The WOMEN FOR: organization sent Dr. King a letter with their enclosed policy regarding the conflict in Vietnam. Women For: is a non-partisan civic organization that is actively involved in local, national, and international affairs. The group of over 2,000 women believed, unanimously, that the United States should cease all military occupation.