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This envelope is addressed to Coretta Scott King and originates from Congress. Notable are the stamps denoting the date of the post mark and date of receipt, six and eleven days, respectively, after the day of Dr. King's assassination.
Victor G. Moser recounts the activities that took place during the march on Montgomery ,which was one of a serious, dedicated, even religious commitment to a project which would really bring out the serious injustice being perpetrated upon a persecuted and disadvantaged people.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
Mr. Rutledge and Mr. Wood inform several civil rights activists of the practices of the New York City housing agencies to exclude African Americans and Puerto Rican Americans from upper level administrative posts.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
This document contains a program for Tallahassee's Inter-Civic Council's mass planning meeting for a three-day workshop on nonviolence at Bethel Baptist Church. Also included in this document are lyrics to "Lift Every Voice and Sing," and "We Shall Overcome."
Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.
John A. McDermott, Executive Director of the Catholic Interracial Council, invites Dr. King to be a special guest of honor at the annual John F. Kennedy Award Dinner. Theodore C. Sorenson, former Special Counsel to the late President Kennedy, will be the principal speaker at this event. Dr. King received the award two years earlier.
A. T. Gabriel writes Dr. King enclosing monetary contributions from the Local Union and the Birmingham Committee for Civil Rights of Local 110. Gabriel asks that Dr. King acknowledge the contributions with a letter explaining the progress of his work.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.