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Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
Helen Gallagher is addressing the national issues in the United States as it relates to the war. She suggests to Dr. King a personal tax that could possibly go toward initiatives that Americans feel are important. Gallagher feels that this is a way to for Americans to represent themselves when they are unsatisfied with their congressional representatives.
Professor Demos commends Dr. King on his statement in "Christianity and Crisis" and inquires whether Dr. King was a student of his at Harvard. Demos also expresses his views on race relations in the South.
This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
Johann R. Goelz highlights the spiritual irony that Dr. King's has the same name of the historical Martin Luther. Mr. Goelz served as a former Lutheran pastor in Germany and expounds on the religious realities of Jesus Christ.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
This letter from a Florida resident to President Johnson expresses the writer's views on the nation's racial challenges.
President Johnson writes Dr. King thanking him for his sympathetic telegram as he assumes the Presidency and assures him that he will continue the fight for civil rights initiated by President Kennedy.
Sue Stiles writes Dr. King to assert her viewpoints and beliefs according to her childhood and upbringing. In expressing these truths, Stiles affirms her support in Dr. King's practices in human rights and encloses a financial contribution.
Mr. Mitchell discusses fundraising for SCLC's Chicago literacy project. HEW recently withdrew their support of the project, but Mitchell is optimistic about potential support from foundations and major donors.
This one page biography summarizes the achievements of James Bevel, one of the founding members of SNCC. The biography highlights Bevel's involvement with civil rights drives in Georgia, Alabama and Mississippi, including the Freedom Rides and numerous SCLC action programs.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
Dr. King's secretary sends information to Dr. King's parents regarding their upcoming trip to Oslo, Norway.