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Approximately 40 African American students were suspended from school and charged for participating in mob action. The students were suspended for taking part in an anti-segregation demonstration to Albany City Hall. The demonstration included White students as well but they were not punished for their actions. The 40 students planned to appeal their cases to the federal court.
In this letter to Dr. King, Mr. Sakrikar offers a statue of Mahatma Gandhi for a children's park. He then explains the importance of this statue to the vision and practices of Dr. King as it relates to the methodology of Mahatma Gandhi.
Mary B. Courtney requests Dr. King's help to sell her property. She explains to him that the house has been on the market for three years in St. Petersburg, Florida, and while "several colored people" have contacted the real estate agency with interest, they are dissuaded by the lack of African Americans in the neighborhood. The author suggests that Dr. King contact some of his associates in St. Petersburg to assist in the matter.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
The Norwegian Student Association inquires if Dr. King will be available to give a lecture on Human Freedoms.
Dr. King delivers this address to the United Neighborhood Houses of New York. He expresses that a lack of job opportunities, education and community economic development contributes to the growing levels of poverty in the United States.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
Dr. King was a featured guest speaker of the National Conference on Christian Education. This pamphlet lists the events of the program occurring during August 19-22 of 1958.
In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
In this letter, dated October 5, 1966, J. Campe encloses royalty payments for Dr. King's "Stride Toward Freedom," "Why We Can't Wait", and "Strength to Love."
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
Members of Catholics Involved in Integration write a letter to solicit membership to their organization. The cost to join the group is one dollar per month. The funds raised are donated to Dr. King in support of his efforts to gain peace, freedom, and equality.
Thomas E. Hirst re-extends Dr. King an invitation for a speaking engagement at the Law School Forum of the University of Alberta. The Law School Forum publicly presents many intellectuals to present to their audience and provide community service. Mr. Hirst asserts that Canada serves as a neighbor to the United States and is concerned with the Civil Rights Movement.