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This flyer, issued by the National Mobilization Committee to End the War in Vietnam, advertises to New Yorkers to head to D.C. for an anti-war demonstration on October 21st and 22nd. Calling for citizens to 'Confront the Warmakers in Washington,' this flyer features a young boy with a sign reading "Lyndon - I'm too young to die."
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
In this letter, Ms. Sheffey asks Dr. King's permission to use his "I Have a Dream" speech in her upcoming textbook, "Impressions in Asphalt." Ms. Sheffey is a faculty member at Morgan State College, who is working on a textbook of poetry and prose with coworker, Eugenia Collier.
An Order of Commitment was issued for Dr. King on October 18, 1967 following a conviction for contempt of Court. The charge stemmed from a matter dating back to the 1963 Birmingham campaign. He was sentenced to five consecutive days in Jefferson County Jail, the famed location where "Letter from Birmingham Jail" was conceived.
The Birmingham Manifesto was formulated as a testament to explain the reasons why efforts were being made to desegregate Birmingham. According to the Manifesto, broken promises were made by city and state officials, which led to plans of direct action.
In one of three letters Mary Hart sends Dr. King, she thanks him for his efforts in assisting poor people in America. Hart says that she is representing all poor people and sends apologies that she will not be present for the March of Poor People to Washington.
Jesse Jackson writes Dr. King in reference to the efforts of Operation Breadbasket and its fundraising successes. He also expresses to Dr. King the importance of the Support A Worker (SAW) program and encloses information regarding its development.
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
Stiv Jakobsson expresses his wishes for Dr. King's well being due to the recent attacks against him. Various organizations in Sweden are engaging into an annual conference and are confirming Dr. King's acceptance to speak at the event.
Frances Lucas writes to Mr. Wherry in Mrs. King's stead thanking him for his kindness and congratulating him on a film project. He also conveys appreciation from Mrs. King for the memorial of her husband at California State College.
Vice President Hubert Humphrey congratulates Professor Alan Westin for the creation of the Center for Research and Education in American Liberties.
Reverend Glover informs Dr. King that he was surprised to hear that a statement was released regarding the planned summer conference. It was Reverend Glover's impression that no information would be released to the press, so that relations between the United Pastors Association and the SCLC would not be tainted.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.