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This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
After being informed of Dr. King's visit to Brazil in the summer of 1965, T. Watson Street invites him to a meeting of Presbyterian churches sponsored by the Division of Overseas Ministries of the National Council of Churches of Christ in America or the Evangelical Federation of Brazil.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
The James H. Farrell Lodge contributes to the SCLC for the cause of Freedom-Now.
Steve Adams devotes his support to Dr. King and the nonviolent movement. He mistakenly expresses condolences to Dr. King on the death of his father. However, Dr. King's father "Daddy King" would not pass away until November of 1984.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
In this letter, Maurice Dawkins expresses his appreciation for Dr. King's statement that encouraged the Congress to support the war on poverty. He also expresses appreciation for Dr. King making the urgency of this matter clear to the world.
Dr. King speaks to the District 65 AFL-CIO to address the importance of job opportunities in the northern and southern regions of the United States. He explains that the labor movement must stay active in order to gain civil rights and equal pay for African American workers.
This letter was written anonymously to Mrs. Coretta Scott King following the televised funeral of Dr. King. The author questions the nerve of Mrs. King to be in mourning, stating that she is no Jackie Kennedy and calling the entire thing a farce. In addition to accusing "The Black King," presumably Dr. King, of planning to burn D.C. and then swoop in to save the city, the author states their desire for African American leaders to receive "a belly full of lead."
In this letter, Dr. King pledges a donation in the amount of $225 to Morehouse College President, Dr. Benjamin E. Mays, for dormitory renovations.
Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."
Dr. King's responses to the events in Birmingham, Alabama during the summer of 1963 are reported in this Chicago Sun-Times article.
Dr. King replies to the Sessoms' previous letter that requested assistance in alleviating racial inequality in Mississippi. King informs them that the first step is to "urge the struggle in our own community," and the second step is for everyone to "join together across the nation with people of good will and combat the evils of racism and injustice."
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
Dr. King speaks to an assembly in Chicago, Illinois about the history and dynamics of the African American family in the United States.
This document contains instructions for the proper format of one of Dr. King's books.
Minister C. Vernon Lake writes Dr. King with an enclosure containing a new strategy for vietnam. His plan is built on the shoulders of the World War II "Marshall Plan."
E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
This document contains Dr. King's response on receiving the Margaret Sanger Award in Human Rights at the Fiftieth Anniversary Banquet of Planned Parenthood-World Population. Margaret Sanger is famous for opening the first birth control clinic in the USA and establishing Planned Parenthood. Dr. King discusses the benefits of family planning for the Negro family, as well as similarities between his and Margaret' Sanger's efforts for equality. Also featured is a photograph of Coretta Scott King accepting the award on Dr. King's behalf.
This is a draft of remarks made by Dr. King to the World March Toward Human Rights Luncheon of the NAACP's Legal Education Defense Fund. The event took place at the Americana Hotel in Arlington, Virginia. Dr. King states that human rights involve two elements: recognition and opportunity. Dr. King proposes that the United States launch a Bill of Rights for the Disadvantaged.