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On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.
In this Marchen- und Fabelbuch Gessellschaft is requesting that Dr. King contribute to an International Fairy-Tale and Fable-book. The book is a charitbale action to benifit UNICEF.
Mrs. Forest Dana writes Dr. King to express her displeasure in his outspoken stance against the Vietnam War. She acknowledges the withdrawal of her support and feels that he has done a disservice to Negroes in America. She believes he should focus on civil rights and not interfere with the war.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Evert Svensson congratulates Dr. King on receiving the Nobel Peace Prize on behalf of the Christian Social Democrats and his friends in Parliament. On behalf of his organization, he also invites Dr. King to visit Sweden in connection with his visit to Oslo.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
Dora McDonald informs Rev. Alfred T. Davies that Dr. King will not be able to submit a sermon for "The Church Speaks on Race." Dr. King has just published "Strength to Love," which includes his sermons on many of the aspects of the civil rights movement.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.