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Dr. King's secretary Dora McDonald communicates with Peggy Duff of London. Miss McDonald informs Miss Duff of Dr. King's travels outside of Atlanta. The particular matter, unkown and referenced in this letter, will be conveyed to him once he arrives back to SCLC.
Reverend L. K. Jackson thanks Dr. King for his hospitality while he was in Atlanta. Jackson states that his only regret was not seeing more of Dr. King and his wife.
The Brotherhood Activities Committee regrets that Dr. King will be unable to attend their speaking engagement. The committee requests that Dr. King provide them with a possible spokesman to speak in his absence. Fred Shuttlesworth and Morgan Collins serve as two primary options to serve the Ohio-West Virginia community.
Dr. King thanks Dr. Fischer and the faculty at the Theological Seminary of Berlin for awarding him with an honorary degree. He expresses that the honor gives him courage to strive on and wishes them multiple blessings from God.
Dr. King is visiting Newcastle, England to receive an honorary degree from the University of Newcastle Upon Tyne. Ms. McDonald informs Mr. Bettenson of Dr. King's schedule and requirements so that the staff can prepare accordingly.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Dr. King acknowledges Mr. Andrews' commitment to racial justice and expresses gratitude for his encouraging letter. Dr. King states that the most important contribution to justice anyone can make is a "thorough examination" of one's own behavior.
Dr. King discusses the events in Montgomery, Alabama as a catalyst in what will become a new world. He stresses that the honor he receives from the Garden Association is not just for him, but for the fifty thousand supporters of the Montgomery Bus Boycott.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
William J. Springs writes Dr. King to send him the enclosed document entitled, "A Brief Account of Historic Connections Between Negro Americans and African in South Africa" by Mary Benson. The material is to be used in correlation with the hearing on American policy toward South Africa that will be held by Congressman Barratt O' Harra, Chairman of the Africa subcommittee.
The American Friends Service Committee is a peace and service organization that seeks to promote social justice in the United States and around the world. Mr. Pickett, a current representative, invites Dr. King to be a part of a lecture series that will be presented in all major U.S. cities. In addition, he offers Dr. King monetary compensation for travel and hospitality accommodations.
Katarina Andersson, a young Swedish girl, thanks Dr. King for the inspiration his book "Why We Can't Wait" has provided her. She expresses her keen interest in the American civil rights movement and her hope to study in the United States in the future.
Dr. King responds to Dr. May Chinn's letter of support and encouragement. King states, "Our struggle for freedom is often difficult and the moments are often frustrating, but we gain new courage to carry on..."
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The Witness Magazine published the first of Dr. King's "Letter from a Birmingham Jail." The second part will appear in the next issue on June 27, 1963. The article describes Dr. King's letter as "one of those rare 'to-read-twice' documents."
In this letter, Dr. King writes to Dr. Eisendrath to clarify SCLC's view on anti-Semitism. Dr. King explains that neither he nor his organization support any resolution calling for black separatism or the condemnation of Israel. He identifies oil as the primary issue in the region and maintains the only way to relieve the tensions between the Middle East and the United States is through peaceful solutions.
An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.
These notes are in reference to a sermon given by Dr. King. The sermon, "Paul's Letter to American Christians," was included in the publishing of Dr. King's second book. Following the popularity of his first narrative, "Stride Toward Freedom," Dr. King was asked to compile some of his sermons into a book entitled "Strength to Love."