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Dr. King discusses the terrible cost of securing voting rights for blacks, especially in Leesburg, Georgia, where the Shady Grove Baptist Church was bombed and burned following the SNCC's use of the space to register voters.
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.
A seminar will be held in New York concerning the Christian and Jewish perspectives on the "meaning of Israel in the wake of the recent Mid-East crisis." The newsletter also states who will speak and what qualifications they posses.
Dr. King discusses the recent violent challenge faced by the Negro and the SCLC in which they have experienced a "threat of murder." This issue has motivated Dr. King to continuously press for social change and maintain the responsibilities in Mississippi.
In this letter, Elijah Muhammad expresses the importance of black unity in the efforts for equality. Elijah Muhammad requests the presence of Dr. King and other prominent civil rights leaders at a meeting to discuss solutions to the ongoing struggle against injustice.
Ms. Florence informs Dr. King she has sent two other letters to the SCLC, both of which included contributions from the United Mine Workers of America. She expresses concern regarding mail tampering due to Dr. King's notoriety.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
James H. Duckrey, President of Cheyney State College, writes Dr. King asking him to serve as the Commencement Speaker. He briefly discusses the history of the college and informs Dr. King of the Honorarium.
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
The Southern Christian Leadership Conference issues a resolution urging all religious institutions to encourage their members to vote in the local, state and national elections of 1964.
After having a successful election year as a result of voter registration in Georgia and Tennessee in 1962, the SCLC decided to approach the whole South in attempting to get African Americans to vote. This report gives an overview of the voting situation at that time across the southern states. Other organizations, such as SNCC and the Southwide Voter Education Project, are also referenced as key organizations who helped influenced voter registration.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Dr. King and Wyatt Walker send an urgent request for Burke Marshall to investigate the bombing of SCLC Board Member C. O. Simpkins' home in Shreveport, Louisiana. The two SCLC officials inform Mr. Marshall that the suspects were released for lack of evidence despite other information to the contrary.
The Martin Luther King Fund was an internationally housed organization in which numerous countries participated in helping to support and spread Dr. King's messages. This document represents the facts and activity program of the Swedish organization headquartered in Stockholm. Included are lists of the Executive Committee, Honorary Board members, and activities designed to create a better understanding of Dr. King's work.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
This 1900 document sets forth the purpose of the Nobel Foundation as worded in the will of Dr. Alfred Bernhard Nobel. According to these statutes, the Peace Award is for the person who has "best promoted the Fraternity of Nations and the Abolishment or Diminution of Standing Armies and the Formation and Increase of Peace-Congresses."
Eva Ban, of the Brazilian newspaper "Cruzeiro," requests an interview with Dr. King in order to do a story on American race relations. Ban also asserts that there is no racism or discrimination in Brazil.
Dr. King discusses the impact that segregated schooling has on Negro children. He urges Negro and "white men of goodwill" to join together in the fight for the integration of schools.
The United Nations Educational, Scientific and Cultural Organization, a specialized agency of the United Nations, contributes to peace and security by promoting international collaboration through education, science, and culture in order to further universal respect for justice, the rule of law, human rights, and fundamental freedoms proclaimed in the UN Charter. Dr. King thanks his contact in France after a successful joint fundraising event.
Mary E. Peabody writes a letter requesting that Dr. King send her a copy of one of his books along with a signature. She also informs him of her opinion on education and the racial issues the city of Boston faces.
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.