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Participants of the Selma-Montgomery March send telegrams to defend the integrity of the march against allegations of sexual immorality.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.
Chandrasekhar and Gouri Bhattacharya of Calcutta, India request that Dr. King send blessings to their daughter Chirashree on her second birthday.
The following brochure advertises the contents associated with the Frederick Douglass Institute of Negro Arts and History located in Washington, D.C. This particular exhibition sponsored by Ben Shahn highlights the subject of human rights. The brochure contains sketches of Gandhi and Dr. King.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.
Reverend Gedeon, director of the Jesuit Retreat House in Cleveland, Ohio, writes to Dr. King concerning a proposed retreat program geared towards uniting religious and Negro leaders. Due to the lack of responses on Dr. King behalf, Gedeon terminates any further plans for the aimed program until further notice.
Spelman College President Albert E. Manley congratulates Dr. King for the "highly effective" March on Washington. Manley commends Dr. King for his "I Have A Dream" speech. He found the speech inspirational and considers it to be "one of the greatest speeches of this century." As a result of their continued support to the struggle, the Manleys enclose a financial contribution to assist the work of the SCLC.
Dr. King thanks Vice President Richard Nixon for an earlier meeting. He supports the limited Civil Rights Bill (the Civil Rights Act of 1957) finally passed by the Senate and hopes the President will not veto it. He believes that a sustained mass movement is needed for the bill to be effective and is calling for a “Crusade for Citizenship” in the South to get at least 2 million Negroes registered to vote for the 1960 elections. King lauds the Vice President for his vigorous efforts in support of the Civil Rights Bill.
J. P. Brookshire supports Dr. King's desire for equality and justice, but is critical of the methods by which Dr. King uses to obtain these goals. He also criticizes Dr. King's stand on the conflict in Vietnam and the draft.
Lula Williams writes Dr. and Mrs. King seeking help to pay her rent before she is evicted.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
Dr. King speaks to an assembly in Chicago, Illinois about the history and dynamics of the African American family in the United States.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
Journalist Ponchitta Pierce sends Dr. King an article that details the press conference of "The Militant." In response to questioning, the individual expresses their discontent with liberal politics, the United States of America, and its presence in Vietnam.