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This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
Dr. King gives a statement to the Second Precinct Clergymen's Association in Washington, D. C. regarding voter registration and the Civil Rights Movement. King asserts, "I understand that voter registration here has reached a mark just short of 170,000."
Dr. King writes President Johnson about the issues Negroes are facing in Mississippi, where they were being denied the right to vote. King calls Johnson's attention to the Mississippi Freedom Democratic Party, which was engaged in a struggle for representation against the National Democratic Party as well as the political network of Mississippi.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Barbara W. Moffett writes a memorandum to Dr. King and Harry Wachtel, commenting on a second draft statement submitted by the American Friends Service Committee to the SCLC. Ms. Moffett also sends a copy of the memo with a handwritten note to Andy Young.
Truman B. Douglass, the chairman of the National Citizens Committee for the Child Development Group of Mississippi (CDGM), informs Dr. King that he has appealed to President Johnson for a meeting regarding the funding of CDGM.
Dr. King discusses the rationale and strategy for the 1968 Poor People's Campaign in Washington, D.C. He explains that the SCLC hopes to avoid a national holocaust by promoting massive nonviolent demonstrations.
Barbara Greene issues a memo for the Ad Hoc Committee to Save the Children of Mississippi that includes resolutions to protest federal funding cutbacks of Head Start programs in Mississippi and interpretation of the Green Amendment regarding maximizing participation in such programs by the poor. She attaches a copy of a telegram sent to Sargent Shriver, Director of the Office of Economic Opportunity.
In this letter addressed to "Friend," gospel singer Mahalia Jackson requests financial support for the Mahalia Jackson Foundation, which helps deserving children obtain a higher education.
Dr. King delivered the "I Have A Dream" speech on the steps of the Lincoln Memorial on August 28, 1963. Along with Lincoln's "Gettysburg Address," it is considered to be one of the greatest speeches of all time.
Dr. King writes about the assassination of President John F. Kennedy and how it affected the citizens of the United States. King asserts that Kennedy handled international and national issues "with a depth of concern, a breadth of intelligence, and a keen sense of history." Dr. King says that while the question of who killed Kennedy is important, one should ask "what killed him" instead.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
Ambassador Harman congratulates Dr. King for his aspirations concerning an "American Negro Pilgrimage" to Israel. He praises Dr. King for his receipt of the Nobel Peace Prize, and discusses the importance of his leadership in this proposed project for peace.
This form letter informs and invites the recipients to attend functions sponsored by the American Committee on Africa in protest against Chase Manhattan Bank's financial relationship with the apartheid regime in South Africa.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.