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In this letter to Dr. King, Congressman Scheuer asks Dr. King to testify at a hearing of the Select Subcommittee on Labor of the House Committee on Education and Labor about House Resolution 12962. This bill focused on creating a Commission on Negro History and Culture.
Dr. King reviews the Christian teaching of sincerity and its relationship to intelligence. Referencing Judaistic history and a biblical story involving the Apostle Paul, he comments that sincerity alone is lacking. He insists that Christians must infuse their sincerity with intelligence in order to "solve the spiritual problems of the world."
Dr. King believes that there are lessons in understanding the process of history, that evil carries the seed of destruction and that militarism is ultimately suicidal. Dr. King states that "history teaches the lesson that all reality hinges on moral foundations."
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
This 1966 SCLC news release contains a statement from Dr. King concerning further racial violence in Birmingham, Alabama and the need for prompt action.
Gene Lyle writes the editor of a newspaper article entitled "Americans Need Some Discipline" to address unjustified criticism expressed against Dr. King. The author is certain that the article persuaded some readers that Dr. King "is to be feared and despised" for being a contributor to civil unrest. However, the writer predicts that "Dr. King will enter American history...as one of the great men of all time."
Mrs. Smock writes to Dr. King a "note of appreciation" regarding the Nobel Peace Prize and her artwork. A 1964 issue of Time Magazine featured a photograph of Dr. King's living room which displayed a "woodcut print" of Mrs. Smock's work. She also invites Dr. and Mrs. King to a future exhibition in Atlanta.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Peter Manniche, Chairman of the Scandinavian Executive Committee invites Dr. King to the Scandinavian nations to make public, radio, and television speaking appearances. Mr. Manniche is hopeful the Dr. King's presence in Eastern Europe will garner support for the civil rights cause in America.
Dr. King sent this thank you letter to Dr. William Allen for the prayers and well wishes expressed to Dr. King, as he recovered from a nearly fatal stabbing in Harlem in 1958. He also conveyed to Dr. Allen that he had been making great progress in his health and anticipated rejoining those working hard in the fight for equality.
This New York Amsterdam News article by Dr. King introduces two unknown heroes of the Civil Rights Movement in the South, Esau Jenkins and Billy Fleming. Jenkins taught the riders on his buses how to read and write so they could qualify to vote. This idea was the basis for SCLC's Citizenship School program. Fleming, an undertaker in Clarendon County, South Carolina, was a leader in the Briggs v. Elliott school desegregation lawsuit, the earliest of five suits to be combined in the US Supreme Court?s landmark 1954 Brown v. Board of Education decision.
Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
Rev. Ralph Abernathy sends best wishes to Dr. King and everyone affiliated with the Civil Rights Movement. Rev. Abernathy is disheartened because he is not present to assist with the movement, but assures Dr. King that he wants to be an active participant.
This report contains vital information concerning the organizational structure, services, and members of Dexter Avenue Baptist Church. Dr. King provides a heartfelt address to the Montgomery, AL congregation as he seeks to extend the church's influence throughout the community amidst his growing involvement in the Civil Rights Movement.