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John Yungblut writes to inform Dr. King about a conference to take place at Georgia State College. It will discuss China-United States relations and he would like for Dr. King to lend his sponsorship. Yungblut was the director of Quaker House, a civil rights and peace organization in Atlanta in the 1960's.
Ms. Braden, staff member of the SCEF, writes Dr. King regarding fellow staff member, Joe Mulloy, who was planning to refuse induction into the US Army. In light of a recent SCLC member making a similar decision, Ms. Braden requests support from Dr. King.
Robert Starbuck encloses a contribution to the SCLC on behalf of supporters from Berlin, Germany. Starbuck has affiliations with many individuals tied to the American Civil Rights Movement and believes that it is imperative to contribute to the cause.
This letter from Dr. King to Dr. Seymour Siegel extends appreciation for being awarded an honorary degree from the Jewish Theological Seminary of America.
Don Slaiman of the AFL-CIO encloses a brochure titled "The Right to Strike and General Welfare." This brochure, which was developed by the Committee on the Church and Economic Life of the National Council of Churches, address problems and proposes solution to the Labor Movement.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.
The Unitarian Church of Germantown requests Dr. King's presence during the Pulpit Schedule for 1962-1963. The organization is aware of Dr. King's endless schedule and provides him with a honorarium if he were to accept this invitation.
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
The SCLC establishes a new direction in which they are seeking to promote nonviolence on an international level by creating a universal human rights movement. Ira Sandperl details this new direction of the SCLC which includes the improvement of current political and economic issues.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
Following up a letter sent by Dr. King's secretary, Dora McDonald, Stanley Dreyer, president of The Cooperative League of the USA, writes to Rev. Jesse Jackson. Mr. Dreyer hopes that it will be possible for Rev. Jackson to be present at the meeting held in Des Plaines, Illinois on August 11.
The article addresses the issue of Communism within the Caribbean and the need to stop its spread throughout the islands. The article stresses the importance of spreading the message of Christianity so that Communist thought can be laid to rest.
This article is a summary of the integration of the Negro population into high-income residential suburbs. The Superintendent of schools and the Darien Board of Education has created a program to exchange schoolteachers and encourage students to attend schools with integrated classes.
Dr. King writes to President Johnson proposing the conversion of the Greenville Air Base to a center for training and housing for poverty-stricken Negro citizens of the Mississippi Delta. He urges that the program be coordinated by federal officials and representatives, that action be taken to provide decent housing and nondiscriminatory training programs, and that clear-cut procedures for evaluation be established.
Bea Lazar thanks Miss McDonald for sending a copy of a recent speech given by Dr. King. She praises the speech as a lesson that Americans "sorely need." She also encloses a contribution to the SCLC as a Christmas present.
H. C. Whitley invites Dr. King to the St. Giles' Lectures during Holy Week, preceding Easter of 1964. The cathedral has experienced some notable leaders and would like to continue their caliber of speakers through Dr. King's appearance.
The writer, who identifies herself as a "collateral descendent of Abraham Lincoln," relates a story involving a young colored girl to Dr. King. Ms. Lincoln explains that the incident disturbed her greatly and she feels it is time to educate Negros on white acceptance.