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This passage provides a reason as to why the March on Washington for Jobs and Freedom had to occur. The Brown vs. Board Supreme Court decision, the Prayer Pilgrimage, and other peaceful demonstrations all resulted in the march.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
In this letter Dora McDonald informs Dr. M.L. Goldschmid that Dr. King will be unable to write the foreword for his book due to an already filled schedule.
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.
Horace Bond, writing on behalf of the Council of Federated Organizations, asks Dr. King to join other civil rights organizations in writing a letter to President Johnson to support the organization's bid for a meeting with the President.
Ada M. Field is a ninety-year-old woman who sent Dr. King her contribution for the year. Ms. Field praised Dr. King, and the SCLC, for continuing to fight for freedom and for bringing a positive light to the process.
This letter from ARIDO (Afro-American Resource Industrial Development Organization) president Alfonzo Henderson outlines the organization's program goals.
Goldman invites Dr. King to be the guest speaker for the Community Thanksgiving Service at The Isaac M. Wise temple in Ohio.
Mr. Sandperl writes to Dr. King regarding the direction of the SCLC. He suggest that the SCLC continue to represent social change and uphold the principles of nonviolence. However, in order to succeed, Mr. Sandperl believes that it should be done from a universal view, instead of from a Negro perspective.
Comparing Black Muslims to Nazis, Veidt speaks against Dr. King's practices in the movement, as well as his involvement with Elijah Muhammad. Veidt's correspondence includes a photograph of the two men together.
The writer (signature illegible) gives his moral support for Dr. King during his incarceration in Albany, Georgia. He relates an anecdote of his own experiences that ends with a heartfelt, and humorous, punchline.
This document recaps the minutes of the Project Chicago staff meeting held at West Side Christian Parish on July 3, 1967. Dr. King is listed as a proposed member of the Advisory Committee.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."