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Dr. King responds to a previous letter from Kathy Granata hoping that her words reflect the attitudes and thinking of the majority of today's young people. The Reverend continues by addressing Granata's young friend, stating that his exposure to her may aid him toward discovery.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
Mrs. Bryson introduces herself as a former neighbor of the King family on Auburn Avenue and recalls fond memories during those years. She compliments Dr. King "as a God sent preacher," and cites biblical scriptures for him to incorporate in his public speaking. Bryson states, teaching God's word "is what it is going to take to help this sin sick world we are living in."
Joan Daves, Dr. King's literary agent, communicates with Mr. Hunt of Speaking Out regarding payment and schedule of a feature article to be written by Dr. King.
The author discusses six lessons that readers can learn from Communist China concerning America and the church. The first lesson being on corruption, if uncontrolled, leads to tyranny. The second and third lessons focus on change. The forces in the world during that time (namely Communism) and the methods they used exceeded what people thought was possible in history.
Dr. King informs Walter Simcich that he is "deeply grateful" to have been extended this invitation. Furthermore, Dr. King notifies Mr. Simcich that he is unable to accept this speaking engagement due to his heavy schedule involving the nonviolence movement.
D. Leon Everett is notifying Dr. King that he will be sending two checks from his church for the SCLC and SNCC. He offers his continuous support for the movement. He makes mention of information in regards to holding a recital for Mrs. King and a souvenir book
This program is from the Community Salute to Dr. King that occured in New York City following his being awarded the Nobel Peace Prize.
Tom Offenbburger requests Dr. King's permission to forward this adaptation of his Nobel Prize acceptance speech for publication in the French newspaper, "Ouest France."
The Nashville Nonviolent Student Movement writes to Dr. King in jail commending him for his courageous act, while urging him to remain in jail for the cause.
This mail log exemplifies the large quantity of correspondence that the SCLC received daily, as well as the method that they devised to deal with it. The mail log for this day shows a variety of types of correspondence, including invitations, invoices, contributions, and personal letters from friends and colleagues.
Rev. Ralph Abernathy informs the board members and executive staff of SCLC that Dr. King is taking a leave of absence for two months to write his book, "Where Do We Go From Here?" During Dr. King's absence, Rev. Abernathy took over the activities of the SCLC.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.