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Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.
This document is a list of locations where lunch counter sit-ins have occurred, provided by the Congress of Racial Equality
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
In this letter, President Mays invites Dr. King to Morehouse's 100th Anniversary celebration.
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
This memorandum to Dr. King addresses the significance of black power and the marks of slavery. It also references excerpts from "The Peculiar Institution" by Kenneth Stampp.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
This is the 1963 Souvenir Program for the Southern Christian Leadership Rally, an initiative of the citizens civic planning committee. Dr. King is honored as an audacious leader.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
Mr. Ozer informs Dr. King that his organization will be publishing "Eyewitness: The Negro in American History" by William Loren Katz, which covers the Negro in every aspect of American life. He then requests that Dr. King write an introduction for the book.
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
In this letter Daves informs Dr. King of what Mr. Von Wehrenalp, Dr. King's German publisher, might have had in mind for Dr. King's special introduction for the German edition. Ms. Daves further discusses other possible uses for such a piece.
This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.