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Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
In this letter James Houghton, of the Committee for a Winter Confrontation with Congress, appeals to friends for financial support of the "poor peoples lobby."
As the President of Montgomery Improvement Association, Dr. King elaborates on the past twelve months and the city's efforts to fight against racial injustice through the bus boycott. Their journey concluded victoriously with the acknowledgment of the Supreme Court that invalidated segregated transportation. Dr. King informs the Montgomery community that they are to "return to the buses" on a "non-segregated basis."
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Larry Boyd, President of the United Piedmont Society, writes Dr. King in relation to a contribution his organization forwarded to the SCLC. Boyd writes that he has yet to receive a response from the SCLC regarding a donation of $2,000.
Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.
Dr. King regrets to inform Robin Skuce of his inability to accept her invitation to speak at a seminar for a Canadian high school under the auspice of the United Nations Association in Canada. Dr. King informs Miss Skuce that he must decline her offer due to preparation of several SCLC programs scheduled for the following year.
Dr. King makes a statement to the Democratic National Committee in an effort to persuade the the organization to recognize the Mississippi Freedom Democratic Party as a sitting, and voting, entity of the Democratic Party. Dr. King emphasizes that not only is the fabric of the Democratic National Party at stake, but representative government as it is known throughout the world.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
Dana McLean Greeley, President of the Unitarian Universalist Association, asks Dr. King to lend his name to a letter addressed to President Lyndon Johnson. The letter, which was drafted at the request of the Inter-Religious Peace Conference, requests an interview with President Johnson. Dr. King's handwriting appears on the top right of this letter, saying that he would be happy to allow them to use his name in this context.
Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.