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In May 1967 Dr. King sends a telegram to Dr. Spock (an American pediatrician whose book Baby and Child Care, published in 1946, is one of the biggest best-sellers of all time) while he is in Geneva to praise him on taking a stance on controversial issues.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
Reverend Lee Wright invites Dr. King to speak at the Annual Spring Membership Campaign for the National Association for the Advancement of Colored People, Wheeling Branch in West Virginia.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
Dora McDonald writes Bob Alpert of the Hotel and Club Employees Union to thank him for his previous correspondence. Miss McDonald informs Mr. Alpert that she cannot fulfill his request to receive additional copies of Dr. King's article that was published in the "Nation." However, she recommends that Alpert communicate with Carey McWilliams, editor of the "Nation," to receive those copies.
L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
Lyman Cady, of Westminister Presbyterian Church, expresses his support for Dr. King's recent book, "Where Do We Go From Here: Chaos or Community?" He also commends Dr. King's overall leadership throughout the Civil Rights Movement.
SCLC Education Director Robert Green writes Attorney General Nicholas Katzenbach requesting a federal intervention on discrimination practices in Mississippi. Green complains that members of SCLC, SNCC, CORE and other organizations were denied access to restrooms during the 1966 James Meredith March Against Fear.
This draft of Dr. King's Nobel Peace Prize acceptance speech lends recognition to the nonviolent practices of those engaged in the fight for equality and civil rights.
Alexander Edelmann, a professor from the University of Nebraska, criticizes Dr. King for not taking a stance against black rioters in Atlanta. Edelmann mentions the he once was a supporter of Dr. King, but now considers him "irresponsible."
Mrs. King expresses sadness that the United States is launching a new dimension in its space program, but spends so little on eliminating poverty, hunger, disease, war and racism.