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Dr. King sent this letter to Professor Nathan P. Feinsinger to recommend Miss Barbara Jean Williams for the Russell Bull Scholarship.
Dr. King uses this sermon to discuss the causation of human fears while identifying four ways in which these shortcomings can be combated. He does not promote the eradication of all human fears, for some are essential to creation and innovation. However, Dr. King encourages the elimination of unfounded fears as a method to overcome adversities that are experienced in life.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
This document features a story of a white civil rights worker who was fined and sentence to jail because she sought to eat with her Negro friends in a restaurant in Atlanta.
Mary L. Jones sent out this letter reporting on the plight of her husband, Reverend Ashton Jones, who was arrested in July of 1963 for attempting to lead an interracial student group into a service at the segregated First Baptist Church of Atlanta. Reverend Jones was sentenced to a year in the Georgia state prison and six months of hard labor for the crime of "disturbing a worship service." Mrs. Jones encourages readers of her letter to heed the advice of British social critic Bertrand Russell, by writing an "avalanche of letters" to those responsible.
The Southern Christian Leadership Conference announces that Ralph D. Abernathy and his wife will embark on a world-wide mission for peace. Abernathy will serve as a delegate to the International Inter-religious Symposium on Peace.
The SCLC releases a copy of the resolution, "To Fulfill These Rights," created by the SCLC's Alabama staff and sent to the White House Conference. Hosea Williams states in the resolution that Negroes who voted in the primary were intimidated by white segregationist to not vote in the run-off.
Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.
Robert Friedman informs Dr. King that manpower needs and compulsory service systems will be the topics of national discussion in high schools of the nation. Friedman asks King to contribute an article stating his view on the problem area for publication in "The Forensic Quarterly".
Charles H. Percy informs Dr. King that the Senate Housing and Urban Affairs Subcommittee is proceeding to report a bill to the Senate that could become the Housing and Urban Development Act of 1967. The bill would assist lower income families and shrink the gap between white and black America, while expanding the economic opportunities for all.
Ernest M. Bettenson, the Registrar at the University of Newcastle Upon Tyne, writes Miss McDonald to solidify arrangements for Dr. King's visit to the University. The sender informs Miss McDonald that tradition mandates meal arrangements for the recipient of an honorary degree and outlines several options to assist Dr. King in accommodating this practice.
This is a letter stating that Dr. King's "Letter from the Birmingham Jail" cannot be used in any books because Dr. King wants it to appear in his own book first and it cannot be used before a French version of that book becomes available. Any translation and duplication of his letter violates copyright laws.
Dr. King quotes Friedrich Schleiermacher’s “Speeches on Religion.” The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Dr. King recollects events that occurred on "Bloody Sunday" in Selma, Alabama as 525 blacks marching were tear-gassed, clubbed, and beaten by police officers and discusses how television helped the Civil Rights Movement. King asserts that the television helps us all be participants in vital matters and it adds trust and validity to the movement.