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Matthew Killian shares his outrage with the unjustified suffering that violence creates. Mr. Killian continues by providing support to Dr. King in an interpretation of a scripture concerning Peter and the woman at the foot of the cross. In closing, Killian wishes blessings upon the Reverend for his efforts to complete his work.
Amos Holmes, Georgia Field Director of the NAACP, appeals to Dr. King to reject the invitation to take leadership within the Atlanta community. He feels that the city can solve its own problems without the aid of SCLC or Dr. King.
James C. Soutar expresses gratitude for Dr. King's work and requests an autographed photograph to frame along with notable teachers like Paul Tillich, Reinhold Niebuhr, and Abraham Heschel. All of these teachers were heavy influencers of Dr. King.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
This handwritten draft represents the first part of Dr. King's address entitled, "The Role of the Church in Facing the Nation's Chief Moral Dilemma," delivered at the Conference on Christian Faith and Human Relations in 1957. Dr. King begins his address by discussing the scientific and technological advances that have taken place in America and how this progress has influenced economic growth. He asserts that this is the nation is dealing with a "chief moral dilemma."
"The Mennonite," issued by The Board of Education and Publication of the General Conference Mennonite Church, features an article by Dr. King entitled "Bread at Night." Dr. King begins with a parable that demonstrates not only the power of prayer, but provides metaphors for the state of America and thinking material for the role of the church during that time period.
Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
Dora McDonald writes Silas Norman of SNCC to explain that Dr. King is currently touring several cities on the People-to-People tour and will be presiding over the SCLC convention. She informs him that his letter will be brought to Dr. King's attention upon his return.
This article discusses how Education Commissioner Harold Howe complained to a House Special Education Sub-Committee that more than a third of graduate students could expect to be drafted in the following year due to the changes in the Selective Service law.
Dr. King takes an opportunity to express gratitude for Beatrice Rossell's support to the civil rights movement. He addresses her inquiry regarding his activities with the Highlander Folk School and possible Communist ties. Rossell received a picture of Dr. King at Highlander and the caption addressed him as a Communist.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
James Twomey writes P. N. Brownstein to express his pleasure in receiving Mr. Brownstein's letter informing him of the $4,000,000 the FHA-HUD has allocated for the housing rehabilitation program that Dr. King proposed.
Dr. King makes a statement to the Democratic National Committee in an effort to persuade the the organization to recognize the Mississippi Freedom Democratic Party as a sitting, and voting, entity of the Democratic Party. Dr. King emphasizes that not only is the fabric of the Democratic National Party at stake, but representative government as it is known throughout the world.
An anonymous author, who identifies himself as a "white Jew," explains his decision to withdraw financial support from Negro organizations and causes. The reasons for his lack of support include the death of two Jews in Philadelphia, who died aiding the Negro cause, and the rioting in cities.