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This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.
Thousands of students from across the nation collectively organized a March on Washington to end the war in Vietnam. The students were attempting to voice their disapproval of the war and asked that conscientious individuals join them.
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
Mr. Clayton releases a statement concerning accusations made against Dr. King. In the statement, Georgia Attorney General Eugene Cook states that Dr. King refused to give him information him concerning a known communist named Jack O'Dell. Dr. King confirms that he has, in fact, cooperated with Cook and that O'Dell no longer works for the organization.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
Vilna Torres writes a letter of condolence to Mrs. King after Dr. King's assassination.
The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
Dr. King thanks James Hoffa, President of the International Brotherhood of Teamsters, for his organization's $25,000 contribution to the SCLC. Dr. King explains the current works and beliefs of the SCLC and also stresses the importance of supporters like the Teamsters.
Robert Green expresses his appreciation for Dr. Neil Sullivan's chapter contribution in the book, "Education and the Urban Poor." Mr. Green is pleased when he discovers Dr. Sullivan has contributed a portion of the book profits to Dr. King and the SCLC. The book will be in demand for college level courses focusing on education, psychology and sociology.
The preacher begins by reminding the audience about various forms of evil, the church's mission to help humans obtain heavenly rights and other topics from the previous week's sermon. After recapping last Sunday's sermon, the preacher uses the Word of God to answer the question, "How should Christians react to the afflictions they suffer in the world?" The three answers to this question are broken up into three different sections and explained in depth by the speaker.
In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
Dr. King thanks Rev. Nils Sundholm of the Swedish Ecumenical Council for his efforts during Dr. King's visit to Sweden. Dr. King also requests the names of others who he should thank.
The Oregonian newspaper published this brief review of Dr. King's last publication, "Where Do We Go From Here: Chaos or Community?". The article highlights Dr. King's perspective on the negative impact of riots. According to Dr. King, riots were menacing for both black and white communities.
An Order of Commitment was issued for Dr. King on October 18, 1967 following a conviction for contempt of Court. The charge stemmed from a matter dating back to the 1963 Birmingham campaign. He was sentenced to five consecutive days in Jefferson County Jail, the famed location where "Letter from Birmingham Jail" was conceived.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.