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Mrs. Mary H. Grooms writes Mrs. Coretta Scott King expressing her support for Dr. King and the upcoming March on Washington. She also requests that Dr. King reach out to leaders in the North who have sought to emulate his methods.
M. Steven Lubet is requesting the presence of Mr. and Mrs. King at the Vietnam teach-in. The teach-in is being sponsored by the Northwestern chapter of Students for a Democratic Society and its purpose is to increase people's understanding of the events occuring in Vietnam.
A portion of the statement on the death of Dr. King from the Field Foundations states, "As at other times of national shame and self-despair, what is at issue now is how ell we as a nation shall respond morally and politically." The heart of this statement reminds readers that the "ugly scars of racism and poverty will not be eliminated in this country until the people will it to be done."
In this letter to Dr. King, Congressman Scheuer asks Dr. King to testify at a hearing of the Select Subcommittee on Labor of the House Committee on Education and Labor about House Resolution 12962. This bill focused on creating a Commission on Negro History and Culture.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
This editorial by WBBM-TV in Chicago, a CBS station, highlights recent civil rights marches and the corresponding white hysteria. Carter Davidson, editorial director, discusses the marches and the middle-class citizens who displayed Nazi swastikas in response.
Don Hill requests a written statement about the Emancipation Proclamation from Dr. King for inclusion in the souvenir program for the Michigan Prince Hall Grand Lodge's annual meeting. The program will celebrate the centennial anniversary of the Emancipation Proclamation. Hill also requests a picture to include in the program.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
In this statement, Dr. King describes the Summer Community Organization and Political Education (SCOPE), an initiative of the Southern Christian Leadership Conference. Its goals are to train local leaders, inform the public, and register individuals to vote.
A representative from Peak Publications requests Dr. King's permission to use a portion of "Letter from Birmingham Jail" in a tract concerning racial issues and the church. The sender offers a hundred dollars for permission to reprint this section.
This telegram was sent to Dr. King and Theodore Brown by N. Ade Martins, the Ambassador of Nigeria. He explains the reaction of Lt. Col. Yakubu Gowon, the commander in chief of the armed forces, to Dr. King's letter concerning the violence in Nigeria.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.