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The faculty of Howard University's Law School offers to assist Dr. King in the fight against social injustice in Alabama.
V. K. Krishna Menon informs Dr. King of the upcoming International Conference Against War Danger, which has the support of more than 70 countries. He requests that Dr. King contribute a paper about racism to the conference, and he also invites Dr. King to attend the event.
In this letter, Lou Goldstein contacts the National Association for the Advancement of Colored People to inquire about the location of photographs of Dr. King, Roy Wilkins, and A. Philip Randolph.
Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.
In this letter, Wayne Williams, Director of Field Activities at Fair Employment Practices Commission in Illinois, informs Virgil Jones that they have investigated his charge with the Commission and now want to review the information over with him.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
The Mississippi Freedom Democratic Party Chairman expresses concern regarding the SCLC's exclusion of "indigenous people of various political orientation in preparing the program" for the annual convention held in Jackson, MS.
In this letter, Theodore Hamilton challenges Dr. King to prove that he is not the son of Satan. To prove this Hamilton proposes that he and Dr. King tape open their eyes and look at the sun, claiming that the true Christian will walk away with sight.
Julius H. Avery notifies Dr. King that he will be in Atlanta for a conference at the Home Mission Board of the Southern Baptist Convention. Mr. Avery further requests that during his visit to the city, he and Dr. King arrange a meeting.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
The Urban Coalition's weekly report from the National Coordinator details the newly introduced bill which provides $150 million for summer jobs and anti-poverty programs. The report further discusses the monetary inadequacies for programs involving employment, education, and recreation. A proposal is established by the Office of Economic Opportunity to adhere to the summer programs.
In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
In this unfinished draft of an article for The Progressive, Dr. King writes about the social ills of America through the context of what he calls the two most important documents in American history: the Declaration of Independence and the Emancipation Proclamation.