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Dr. King writes a sermon entitled, "Questions Which Easter Answers." King asserts that while many people attend church on Easter because of its value as it relates to Christ, the true significance in Easter is in the fact that is makes one think of immortality; as symbolized in Jesus Christ.
Tom Offenburger sends Dr. King a copy of a newspaper clipping from the Atlanta Constitution in which the writer Bruce Galphin expresses his sentiments regarding the often violent occurrences at nonviolent protests.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
Sushil Joseph, a student at the University of Denver, informs Dr. King of a term paper he is writing on the subject of "Church and the Race Relations." Joseph would like Dr. King to answer one of the questions he enclosed with this letter to aid him with his paper.
This twenty card series gives a biographical sketch of the German mathematician and philosopher Gottfried Wilhelm Leibniz. It also intricately details many aspects of Leibnizean philosophy under multiple subject titles including "Notion of Force," "Idealism," "Monads," "Leibniz as Compared with Predecessors," "The Mind-Body Problem," "Panpsychism," "Theory of Knowledge," and "Arguments for the Existence of God."
Mrs. Fannie Lou Hamer requests the help of 'Friends', pertaining to voting rights in Mississippi. Mrs. Hamer also details some of the sufferings of black folks in Mississippi, especially, as it pertains to potential repercussions for them registering to vote.
Joanne Adams, a student from Central High School, writes Dr. King to voice her support for what he is doing for negro citizens in Birmingham, Alabama.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Writing from Memphis, Tennessee, Mrs. Hassell expresses her love for America and her concern regarding the cruel treatment many have experienced throughout the world. She offers encouragement to Dr. King and other preachers who are advocates for peace.
Dr. King gives an address to the National Press Club in Washington, D.C. He discusses his recent conviction for marching in Albany, the economic status of the Negro, racial issues, communism, the church, and the practice of nonviolent resistance. He states that the church is the most segregated institution in America. Dr. King also states that racial issues are a national problem and that the goal of the Negro is freedom.
Dr. King challenges the Negro residents of Eutaw, Alabama to participate in the upcoming SCLC Poor People's Campaign. In this address, he urges the citizens of Eutaw to occupy Washington, D.C. in an effort to press Congress for a redistribution of wealth in America. He urges, "All ye who are tired of segregation and discrimination, come unto us. All ye who are overworked and underpaid, come unto us."
Rita Machelle Foster, an eighth grade student a Harvard Elementary School, requests any information or documentation provided by Dr. King for her composition on Negro History Week. Ms. Foster asks that Dr. King provide a photograph and discuss the James Meredith situation.
This program outlines the events for the March on Washington for Jobs and Freedom rally at the Lincoln Memorial in Washington, D. C.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
Director of the Southern Region of the National Urban League, Clarence D. Coleman, congratulates Dr. King for receiving the 1964 Nobel Piece Prize. Coleman extends his very best wishes to Dr. King and the SCLC on behalf of the staff of the Southern Regional Office of the National Urban League and the officers and members of the Atlanta Summit Leadership Conference.
On this notecard, Dr. King outlines his views on science and religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.
Dr. King writes Berl Bernhard, Staff Director of the Commission on Civil Rights, to introduce him to Mrs. Walter Lee Mengledorff. Mrs. Mengledorff is a resident of Savannah, Georgia, and "has concrete evidence on voting irregularities in Chatham County, Georgia. She is interested in bringing the whole matter to the attention of the Commission on Civil Rights.