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Frances Lucas writes to Mr. Wherry in Mrs. King's stead thanking him for his kindness and congratulating him on a film project. He also conveys appreciation from Mrs. King for the memorial of her husband at California State College.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
The author expresses her opinion about Dr. King and how he should use his "impressive" vocabulary in the right direction. She further elaborates on her perceptions of the police protection, mobs, labor needs, and more.
In this letter Eulah Eubank points to an urgent situation. Hence, Eubank writes with the intention of receiving resources to continue the fight against injustice. Finally, she communicates her sustained commitment to volunteering with the Anti Defamation League and Open for Opinion via radio monitoring.
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
In this letter. Joan Kasabach is writing Dr.King to notify him of a speech program she is launching at Bloom Township High School and Community College. Kasabach request that Dr. King offer any comments or suggestions to add as she is developing the program.
Ralph David Abernathy, vice-president of the SCLC, issues a press release concerning the federal governments decision to halt funding to the state of Alabama for noncompliance with the 'law of the land'. Abernathy appeals this decision and asserts that the blame should be directed towards local government officials such as George C. Wallace.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
This document states that the Provisional Executive Committee of the National Emergency Action Committee will meet in Chicago on Wednesday, February 22, 1967. The document then givies the meeting agenda.
With a future of brotherhood, freedom and harmony among all at the core of the fight for democracy, Dr. King, in this excerpt, stresses the need for support in the fight against injustice.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.