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Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
In this letter, J. Campe encloses British royalties for Dr. King's "Stride Toward Freedom."
Dated 1958, this calendar lists a number of speaking engagements throughout the country scheduled for Dr. King.
Martin Watkins covers an array of topics in his expression of poems entitled "Testament." With great admiration, Watkins presents this book of poetry to Dr. King. In the preface, Watkins explains his purpose of publishing these poems during the Korean War. He further elaborates on his admiration of the Negro, his preoccupation with death, and the identification with Christ.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
Don Pratt expresses concerns about his induction into the US Army during the Vietnam War. Mr. Pratt questions the morality of this "aggressive" war, which would enable him to inflict violence against his "neighbors" of Vietnam.
This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.
In this letter dated May 5, 1967, Jewett informs King of her song. Let There Be Peace. Jewett believes that this simple song is what churches and peace marchers need, so that they can be heard. She has given the song to King in hopes that the people everywhere will be able to sing out.
This Time Magazine article discusses socioeconomic components for the Negro in 1953. Topics range from the Mason-Dixon Line and Cadillacs, to the difference between Southern and Northern Negroes.
On behalf of Denmark's chapter of Amnesty International, Mr. Bent Ostergaard writes Dr. King extending a speaking invitation. He is hopeful that Dr. King will return to Europe and accept the invitation to speak to youth and instill in them the significance of justice.
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.
Dr. King thanks Mr. Makola for reminding him of the "injustices and inequalities" Negroes face both in the United States and South Africa. Dr. King asserts that the issues Negroes face are symptoms of a deeper issue involving foreign policy and that his current focus is on the Vietnam War.
Dr. King writes Elsa McIntyre thanking her for her financial contribution to the SCLC. He also informs her of how her contribution will aid in the organization's work to fight discrimination.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Dr. King thanks Mrs. Armstrong for her letter and contribution. He explains the difference her donation will make in the SCLC's efforts to integrate "the Negro into all aspects of American life."
In this letter, Dora McDonald tells Cantor Mendelson that Dr. King is pleased to know that the Men's Club of Beth Sholom is interested in setting to music excerpts from "I Have a Dream." McDonald refers Mendelson to Clarence Jones, an attorney who handles such matters.