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Attorney General Robert F. Kennedy writes to Dr. King regarding a case of civil disobedience in Albany, Georgia. He discusses the boycotting of Carl Smith's supermarket due to Smith serving as a juror in the civil action case of Ware vs. Johnson.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
This response letter dated June 11, 1964, was sent from Ms. McDonald, secretary of Dr. King to Mr. James Farmer. She states that while Dr. King will not be able to attend the CORE National Convention, he will send a representative from the SCLC to the meeting.
Wheeler B. Glenn offer his moral and financial support to Dr. King while commenting on the war in Vietnam.
Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Arthur C. Holden sends his paper entitled "The Negro, The Small Group, And Our Slum Problem" to Dr. King for review.
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
An anonymous critic comments on a headline story that details a riot in Lansing, Michigan. Two additional reports are featured in the newspaper clipping including a short piece on Dr. King's visit to Jackson, Mississippi for a four day SCLC convention and a union convention in Kansas City, Missouri.